MajelisNoteDalilدليل

Sahih al-Bukhari 6707

Can the land, sheep, farms and one's belongings be included in vows and oaths?

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حَدَّثَنَا إِسْمَاعِيلُ قَالَ حَدَّثَنِي مَالِكٌ عَنْ ثَوْرِ بْنِ زَيْدٍ الدِّيلِيِّ عَنْ أَبِي الْغَيْثِ مَوْلَى ابْنِ مُطِيعٍ عَنْ أَبِي هُرَيْرَةَ قَالَ

خَرَجْنَا مَعَ رَسُولِ اللَّهِ ﷺ يَوْمَ خَيْبَرَ فَلَمْ نَغْنَمْ ذَهَبًا وَلاَ فِضَّةً إِلاَّ الأَمْوَالَ وَالثِّيَابَ وَالْمَتَاعَ فَأَهْدَى رَجُلٌ مِنْ بَنِي الضُّبَيْبِ يُقَالُ لَهُ رِفَاعَةُ بْنُ زَيْدٍ لِرَسُولِ اللَّهِ ﷺ غُلاَمًا يُقَالُ لَهُ مِدْعَمٌ فَوَجَّهَ رَسُولُ اللَّهِ ﷺ إِلَى وَادِي الْقُرَى حَتَّى إِذَا كَانَ بِوَادِي الْقُرَى بَيْنَمَا مِدْعَمٌ يَحُطُّ رَحْلاً لِرَسُولِ اللَّهِ ﷺ إِذَا سَهْمٌ عَائِرٌ فَقَتَلَهُ فَقَالَ النَّاسُ هَنِيئًا لَهُ الْجَنَّةُ فَقَالَ رَسُولُ اللَّهِ ﷺ كَلاَّ وَالَّذِي نَفْسِي بِيَدِهِ إِنَّ الشَّمْلَةَ الَّتِي أَخَذَهَا يَوْمَ خَيْبَرَ مِنَ الْمَغَانِمِ لَمْ تُصِبْهَا الْمَقَاسِمُ لَتَشْتَعِلُ عَلَيْهِ نَارًا فَلَمَّا سَمِعَ ذَلِكَ النَّاسُ جَاءَ رَجُلٌ بِشِرَاكٍ أَوْ شِرَاكَيْنِ إِلَى النَّبِيِّ ﷺ فَقَالَ شِرَاكٌ مِنْ نَارٍ أَوْ شِرَاكَانِ مِنْ نَارٍ

Translation

Chain of narrators
  1. Ismāʿīl
  2. Mālik
  3. Thawr b. Zayd al-Dīlī
  4. Abū al-Ghayth a freed slave of Ibn Muṭīʿ
  5. Abū Hurayrah

We went out in the company of Messenger of Allah ﷺ on the day of (the battle of) Khaibar, and we did not get any gold or silver as war booty, but we got property in the form of things and clothes. Then a man called Rifaʿa bin Zaid, from the tribe of Bani Ad-Dubaib, presented a slave named Midʿam to Allah's Apostle. Messenger of Allah ﷺ headed towards the valley of Al-Qura, and when he was in the valley of Al- Qura an arrow was thrown by an unidentified person, struck and killed Midʿam who was making a she-camel of Messenger of Allah ﷺ kneel down. The people said, "Congratulations to him (the slave) for gaining Paradise." Messenger of Allah ﷺ said, "No! By Him in Whose Hand my soul is, for the sheet which he stole from the war booty before its distribution on the day of Khaibar, is now burning over him." When the people heard that, a man brought one or two Shiraks (leather straps of shoes) to the Prophet. The Prophet ﷺ said, "A Shirak of fire, or two Shiraks of fire."

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al-BukhariSoundhadithunlocked

Same hadith, other wordings

  • Misykatul Mashabih 3997وَعَنْهُ قَالَ: أَهْدَى رَجُلٌ لِرَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ غُلَامًا يُقَالُ لَهُ: مِدْعَمٌ فَبَيْنَمَا مِدْعَمٌ يَحُطُّ رَحْلًا لِرَسُولِ اللَّهِ صَلَّى الله عَلَيْهِ وَسلم إِذْ أَصَابَهُ سهم عاثر فَقَتَلَهُ فَقَالَ

Other narrations of this report

Narrators

  1. The illustrious Companion, the memorizer among the Companions (ḥāfiẓ al-ṣaḥābah)d. 57 AH, or: 58 AH, or: 59 AH
    أَبُو هُرَيْرَةَ الدَّوْسِيُّالصحابي الجليل ، حافظ الصحابة
    عن
  2. trustworthy (thiqah)d. between 91 AH and 100 AH
    أَبِي الْغَيْثِ مَوْلَى ابْنِ مُطِيعٍثقة
    عن
  3. trustworthy (thiqah)d. Ibn ʿAbd al-Barr and Ibn Ḥibbān said: 135 AH. Ibn Qāniʿ said: 140 AH. In al-Ṣarīfīnī's "book": 158 AH
    ثَوْرِ بْنِ زَيْدٍ الدِّيلِيِّثقة
    عن
  4. The jurist (al-faqīh), the Imam of the Abode of Migration (Imām Dār al-Hijrah), the head of the proficient masters, and the foremost among the meticulous.d. 178 AH, or 179 AH
    مَالِكٌالفقيه ، إمام دار الهجرة ، رأس المتقنين ، وكبير المتثبتين
    حدثني
  5. Truthful (ṣadūq); he made mistakes in some hadiths from his memoryd. 226 AH, also said: 227 AH
    إِسْمَاعِيلُصدوق ، أخطأ في أحاديث من حفظه
    حدثنا
  6. a mountain of memorization and the leader of the world in the comprehension of hadith (jabal al-ḥifẓ wa-imām al-dunyā fī fiqh al-ḥadīth)d. 256 AH
    الْبُخَارِيُّجبل الحفظ وإمام الدنيا في فقه الحديث

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

Commentaries

Mirqāt al-Mafātīḥ (al-Mullā ʿAlī Qārī)
Lamaʿāt al-Tanqīḥ (ʿAbd al-Ḥaqq al-Dihlawī)
Fatḥ al-Bārī (Ibn Ḥajar)
ʿUmdat al-Qārī (Badr al-Dīn al-ʿAynī)

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