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العربية

Sahih al-Bukhari 5917

(Hair) parting

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حَدَّثَنَا أَحْمَدُ بْنُ يُونُسَ حَدَّثَنَا إِبْرَاهِيمُ بْنُ سَعْدٍ حَدَّثَنَا ابْنُ شِهَابٍ عَنْ عُبَيْدِ اللَّهِ بْنِ عَبْدِ اللَّهِ عَنِ ابْنِ عَبَّاسٍ ؓ قَالَ

كَانَ النَّبِيُّ ﷺ يُحِبُّ مُوَافَقَةَ أَهْلِ الْكِتَابِ فِيمَا لَمْ يُؤْمَرْ فِيهِ وَكَانَ أَهْلُ الْكِتَابِ يَسْدِلُونَ أَشْعَارَهُمْ وَكَانَ الْمُشْرِكُونَ يَفْرُقُونَ رُءُوسَهُمْ فَسَدَلَ النَّبِيُّ ﷺ نَاصِيَتَهُ ثُمَّ فَرَقَ بَعْدُ

Translation

Chain of narrators
  1. Aḥmad b. Yūnus
  2. Ibrāhīm b. Saʿd
  3. Ibn Shihāb
  4. ʿUbaydullāh b. ʿAbdullāh
  5. Ibn ʿAbbās

The Prophet ﷺ used to copy the people of the Scriptures in matters in which there was no order from Allah. The people of the Scripture used to let their hair hang down while the pagans used to part their hair. So the Prophet ﷺ let his hair hang down first, but later on he parted it.

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al-BukhariSoundhadithunlocked

Same hadith, other wordings

  • Misykatul Mashabih 4425وَعَنِ ابْنِ عَبَّاسٍ قَالَ: كَانَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يُحِبُّ مُوَافَقَةَ أَهْلِ الْكِتَابِ فِيمَا لَمْ يُؤْمَرْ فِيهِ وَكَانَ أَهْلُ الْكِتَابِ يَسْدُلُونَ أَشْعَارَهُمْ وَكَانَ الْمُشْرِكُونَ يَفْرِقُونَ رؤوسهم ف

Other narrations of this report

Sahih al-Bukhari 3944Sahih Muslim 2336bMusnad Ahmad 26355Sahih Ibn Hibban 5485Musnad Abi Ya'la 2555Musnad Abi Ya'la 4818

Narrators

  1. ʿAbdullāh b. ʿAbbās
    One of the Companions who narrated most prolifically (mukthirūn).d. 65 AH, or 67 AH, or 68 AH, also said: 69 AH, also said: 70 AH; also said: 73 AH
    عَبْدُ اللهِ بْنُ عَبَّاسٍأحد المكثرين من الصحابة
    عن
  2. ʿUbaydullāh b. ʿAbdullāh b. ʿUtbah b. Masʿūd
    trustworthy (thiqah), a jurist (faqīh), firmly reliable (thabt)d. al-Bukhārī said: died before ʿAlī b. al-Ḥusayn, 94 AH or 95 AH, and Ibn Numayr said, and others: died 98 AH, Ibn al-Madīnī said: 99 AH, Abū Nuʿaym said: that ʿAlī b. al-Ḥusayn died 92 AH
    عُبَيْدِ اللهِ بْنِ عَبْدِ اللهِثقة فقيه ثبت
    عن
  3. al-Zuhrī
    The jurist and memorizer (ḥāfiẓ), whose eminence, precision and reliability are agreed upond. Ḍamrah b. Rabīʿah and others said: 123 AH. The nephew of al-Zuhrī and others said: 124 AH. Ibn Yūnus and others said: 125 AH
    ابْنُ شِهَابٍالفقيه الحافظ ، متفق على جلالته وإتقانه وثبته
    حدثنا
  4. Ibrāhīm b. Saʿd Abū Isḥāq al-Zuhrī
    Trustworthy (thiqah) and an authority (ḥujjah); he was spoken about without any valid ground for criticism.d. 182 AH, or 183 AH, or 184 AH, or 185 AH
    إِبْرَاهِيمُ بْنُ سَعْدٍ: ج٧ / ص١٦٣ثقة حجة ، تُكُلِّم فيه بلا قادح
    حدثنا
  5. Aḥmad b. Yūnus
    trustworthy, a memorizer (thiqah ḥāfiẓ)d. 227 AH
    أَحْمَدُ بْنُ يُونُسَثقة حافظ
    حدثنا
  6. al-Bukhārī
    a mountain of memorization and the leader of the world in the comprehension of hadith (jabal al-ḥifẓ wa-imām al-dunyā fī fiqh al-ḥadīth)d. 256 AH
    الْبُخَارِيُّجبل الحفظ وإمام الدنيا في فقه الحديث

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

Commentaries

الاعتبار في الناسخ والمنسوخ
Mirqāt al-Mafātīḥ (al-Mullā ʿAlī Qārī)
Lamaʿāt al-Tanqīḥ (ʿAbd al-Ḥaqq al-Dihlawī)
Fatḥ al-Bārī (Ibn Ḥajar)
ʿUmdat al-Qārī (Badr al-Dīn al-ʿAynī)

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Also in

Mishkat al-Masabih 4425

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