MajelisNoteDalilدليل

Sahih al-Bukhari 5097

(About) a free lady as the wife of a slave

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حَدَّثَنَا عَبْدُ اللَّهِ بْنُ يُوسُفَ أَخْبَرَنَا مَالِكٌ عَنْ رَبِيعَةَ بْنِ أَبِي عَبْدِ الرَّحْمَنِ عَنِ الْقَاسِمِ بْنِ مُحَمَّدٍ عَنْ عَائِشَةَ ؓ قَالَتْ

كَانَ فِي بَرِيرَةَ ثَلاَثُ سُنَنٍ عَتَقَتْ فَخُيِّرَتْ وَقَالَ رَسُولُ اللَّهِ ﷺ الْوَلاَءُ لِمَنْ أَعْتَقَ وَدَخَلَ رَسُولُ اللَّهِ ﷺ وَبُرْمَةٌ عَلَى النَّارِ فَقُرِّبَ إِلَيْهِ خُبْزٌ وَأُدْمٌ مِنْ أُدْمِ الْبَيْتِ فَقَالَ لَمْ أَرَ الْبُرْمَةَ فَقِيلَ لَحْمٌ تُصُدِّقَ عَلَى بَرِيرَةَ وَأَنْتَ لاَ تَأْكُلُ الصَّدَقَةَ قَالَ هُوَ عَلَيْهَا صَدَقَةٌ وَلَنَا هَدِيَّةٌ

Translation

Chain of narrators
  1. ʿAbdullāh b. Yūsuf
  2. Mālik
  3. Rabīʿah b. Abū ʿAbd al-Raḥman
  4. al-Qāsim b. Muḥammad
  5. ʿĀʾishah

Three principles were established because of Barira: (i) When Banra was manumitted she was given the option (to remain with her slave husband or not). (ii) Messenger of Allah ﷺ said "The Wala of the slave) is for the one who manumits (the slave). (iii) When Messenger of Allah ﷺ entered (the house), he saw a cooking pot on the fire but he was given bread and meat soup from the soup of the home. The Prophet ﷺ said, "Didn't I see the cooking pot (on the fire)?" It was said, "That is the meat given in charity to Barira, and you do not eat the (things given in) charity." The Prophet ﷺ said, "It is an object of charity for Barira, and it is a present for us."

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al-BukhariSoundhadithunlocked

Same hadith, other wordings

  • Muwaththa' Malik 29-28كَانَ فِي بَرِيرَةَ ثَلاَثُ سُنَنٍ فَكَانَتْ إِحْدَى السُّنَنِ الثَّلاَثِ أَنَّهَا أُعْتِقَتْ فَخُيِّرَتْ فِي زَوْجِهَا وَقَالَ رَسُولُ اللَّهِ ﷺ الْوَلاَءُ لِمَنْ أَعْتَقَ وَدَخَلَ رَسُولُ اللَّهِ ﷺ وَالْبُرْمَةُ تَفُورُ بِلَحْمٍ فَقُرِّبَ
  • Misykatul Mashabih 1825وَعَنْ عَائِشَةَ رَضِيَ اللَّهُ عَنْهَا قَالَتْ: كَانَ فِي بَرِيرَةَ ثَلَاثُ سُنَنٍ: إِحْدَى السُّنَنِ أَنَّهَا عُتِقَتْ فَخُيِّرَتْ فِي زَوْجِهَا وَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «الْوَلَاءُ لِمَنْ أَعْتَقَ». وَدَ
  • Sunan an-Nasa'i 3447كَانَ فِي بَرِيرَةَ ثَلاَثُ سُنَنٍ إِحْدَى السُّنَنِ أَنَّهَا أُعْتِقَتْ فَخُيِّرَتْ فِي زَوْجِهَا وَقَالَ رَسُولُ اللَّهِ ﷺ الْوَلاَءُ لِمَنْ أَعْتَقَ وَدَخَلَ رَسُولُ اللَّهِ ﷺ وَالْبُرْمَةُ تَفُورُ بِلَحْمٍ فَقُرِّبَ إِلَيْهِ خُبْزٌ وَأُ
  • Shahih al-Bukhari 5279كَانَ فِي بَرِيرَةَ ثَلاَثُ سُنَنٍ إِحْدَى السُّنَنِ أَنَّهَا أُعْتِقَتْ فَخُيِّرَتْ فِي زَوْجِهَا وَقَالَ رَسُولُ اللَّهِ ﷺ الْوَلاَءُ لِمَنْ أَعْتَقَ وَدَخَلَ رَسُولُ اللَّهِ ﷺ وَالْبُرْمَةُ تَفُورُ بِلَحْمٍ فَقُرِّبَ إِلَيْهِ خُبْزٌ وَأُ

Other narrations of this report

Narrators

  1. Mother of the Believers, the most knowledgeable woman in jurisprudence absolutely (afqah al-nisāʾ muṭlaqan)d. 57 AH, or 58 AH
    عَائِشَةُ بِنْتُ أَبِي بَكْرٍ الصِّدِّيقِأم المؤمنين ، أفقه النساء مطلقا
    عن
  2. trustworthy (thiqah)d. 101 AH, or 102 AH, or 106 AH, or 107 AH, or 108 AH, or 109 AH, 112 AH, or 117 AH
    الْقَاسِمِ بْنِ مُحَمَّدٍثقة
    عن
  3. trustworthy (thiqah), jurist (faqīh), well-known (mashhūr)d. 133 AH, or: 135 AH, or: 136 AH, or: 142 AH
    رَبِيعَةَ بْنِ أَبِي عَبْدِ الرَّحْمَنِثقة ، فقيه ، مشهور
    عن
  4. The jurist (al-faqīh), the Imam of the Abode of Migration (Imām Dār al-Hijrah), the head of the proficient masters, and the foremost among the meticulous.d. 178 AH, or 179 AH
    مَالِكٌالفقيه ، إمام دار الهجرة ، رأس المتقنين ، وكبير المتثبتين
    أخبرنا
  5. Trustworthy (thiqah), meticulous (mutqin), among the most reliable of people in the Muwaṭṭaʾd. 218 AH
    عَبْدُ اللهِ بْنُ ج٧ / ص٩يُوسُفَثقة متقن ، من أثبت الناس في الموطأ
    حدثنا
  6. a mountain of memorization and the leader of the world in the comprehension of hadith (jabal al-ḥifẓ wa-imām al-dunyā fī fiqh al-ḥadīth)d. 256 AH
    الْبُخَارِيُّجبل الحفظ وإمام الدنيا في فقه الحديث

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

Commentaries

شرح مشكل الآثار
شرح مشكل الآثار
Fatḥ al-Bārī (Ibn Ḥajar)
ʿUmdat al-Qārī (Badr al-Dīn al-ʿAynī)

Read them on Hadith Unlocked

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