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Musnad Ahmad 24839

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حَدَّثَنَا مُعَاوِيَةُ بْنُ عَمْرٍو حَدَّثَنَا زَائِدَةُ قَالَ حَدَّثَنَا سِمَاكُ بْنُ حَرْبٍ عَنْ عَبْدِ الرَّحْمَنِ بْنِ الْقَاسِمِ عَنْ أَبِيهِ عَنْ عَائِشَةَ

أَنَّهَا اشْتَرَتْ بَرِيرَةَ مِنْ نَاسٍ مِنَ الْأَنْصَارِ, وَاشْتَرَطُوا الْوَلَاءَ, فَقَالَ رَسُولُ اللهِ ﷺ: الْوَلَاءُ لِمَنْ وَلِي النِّعْمَةَ, قَالَ: وَخَيَّرَهَا رَسُولُ اللهِ ﷺ، وَكَانَ زَوْجُهَا عَبْدًا, فَأَهْدَتْ إِلَى عَائِشَةَ لَحْمًا، فَقَالَ رَسُولُ اللهِ ﷺ: لَوْ صَنَعْتُمْ لَنَا مِنْ هَذَا اللَّحْمِ, فَقَالَتْ عَائِشَةُ: تُصُدِّقَ بِهِ عَلَى بَرِيرَةَ، فَقَالَ: هُوَ عَلَيْهَا صَدَقَةٌ، وَهُوَ لَنَا هَدِيَّةٌ

Translation

Chain of narrators
  1. Muʿāwiyah b. ʿAmr
  2. Zāʾidah
  3. Simāk b. Ḥarb
  4. ʿAbd al-Raḥman b. al-Qāsim
  5. his father
  6. ʿĀʾishah

✧ She bought Barirah from some people of the Ansar, and they stipulated the wala'. The Messenger of Allah ﷺ said: "The wala' belongs to the one who sets free." He said: And the Messenger of Allah ﷺ gave her the choice, and her husband was a slave. She gave a gift of meat to Aishah, and the Messenger of Allah ﷺ said: "If only you would prepare for us some of this meat." Aishah said: "It was given as sadaqah to Barirah." He said: "It is sadaqah for her and a gift for us."

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What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

  • Zarqānī

    حديث عائشة أقوى من حديث ابن عباس

    machine translationThe hadith of ʿĀʾishah is stronger than the hadith of Ibn ʿAbbās.

    in مسند أحمد, p. 25423

Other narrations of this report

Narrators

  1. Mother of the Believers, the most knowledgeable woman in jurisprudence absolutely (afqah al-nisāʾ muṭlaqan)d. 57 AH, or 58 AH
    عَائِشَةُ بِنْتُ أَبِي بَكْرٍ الصِّدِّيقِأم المؤمنين ، أفقه النساء مطلقا
    عن
  2. trustworthy (thiqah)d. 101 AH, or 102 AH, or 106 AH, or 107 AH, or 108 AH, or 109 AH, 112 AH, or 117 AH
    أَبِيهِثقة
    عن
  3. trustworthy (thiqah), eminentd. Ibn Saʿd said, and more than one: 126 AH. Khalīfah said likewise. He once said: died in the year 131 AH. Al-Fallās said likewise, and the first is more correct.
    عَبْدِ الرَّحْمَنِ بْنِ الْقَاسِمِثقة جليل
    عن
  4. Truthful (ṣadūq); his narrations from ʿIkrimah in particular are inconsistent (muḍṭarib); he changed (taghayyara) towards the end of his life, and at times he would accept prompting (yulaqqan).d. 123 AH
    سِمَاكُ بْنُ حَرْبٍصدوق , وروايته عن عكرمة خاصة مضطربة , وقد تغير بأخرة ، فكان ربما يلقن
    حدثنا
  5. Trustworthy (thiqah), firmly reliable (thabt), a man of the Sunnah (ṣāḥib sunnah)d. 160 AH, or 161 AH, or 163 AH
    زَائِدَةُثقة ثبت ، صاحب سنة
    حدثنا
  6. trustworthy (thiqah)d. Ibn Ḥibbān said: 213 AH. Ibn Saʿd said: 214 AH, or 215 AH
    مُعَاوِيَةُ بْنُ عَمْرٍوثقة
    حدثنا
  7. Trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), an authority (ḥujjah).d. 241 AH, Abū Umayyah Muḥammad b. Ibrāhīm al-Ṭarsūsī said: 242 AH, and no one followed him in his view
    أحمد بن حنبلثقة حافظ فقيه حجة

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

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