Sahih al-Bukhari 4325
The Ghazwa of At-Taif
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حَدَّثَنَا عَلِيُّ بْنُ عَبْدِ اللَّهِ حَدَّثَنَا سُفْيَانُ عَنْ عَمْرٍو عَنْ أَبِي الْعَبَّاسِ الشَّاعِرِ الأَعْمَى عَنْ عَبْدِ اللَّهِ بْنِ عُمَرَ قَالَ
لَمَّا حَاصَرَ رَسُولُ اللَّهِ ﷺ الطَّائِفَ فَلَمْ يَنَلْ مِنْهُمْ شَيْئًا، قَالَ: «إِنَّا قَافِلُونَ إِنْ شَاءَ اللَّهُ»، فَثَقُلَ عَلَيْهِمْ، وَقَالُوا: نَذْهَبُ وَلاَ نَفْتَحُهُ؟ وَقَالَ مَرَّةً: نَقْفُلُ، فَقَالَ: «اغْدُوا عَلَى الْقِتَالِ»، فَغَدَوْا فَأَصَابَهُمْ جِرَاحٌ، فَقَالَ: «إِنَّا قَافِلُونَ غَدًا إِنْ شَاءَ اللَّهُ»، فَأَعْجَبَهُمْ، فَضَحِكَ النَّبِيُّ ﷺ.
Translation
Chain of narrators
- ʿAlī b. ʿAbdullāh
- Sufyān
- ʿAmr
- Abū al-ʿAbbās al-Shāʿir al-Aʿmá
- ʿAbdullāh b. ʿUmar
✧ When the Messenger of Allah ﷺ besieged Taif and did not gain anything against them, he said, "We are returning, if Allah wills." This was hard on them, and they said, "Are we to go away without conquering it?" On one occasion he said, "We are returning." So he said, "Go out in the morning to fight." They went out in the morning and sustained wounds, so he said, "We are returning tomorrow, if Allah wills." That pleased them, and the Prophet ﷺ laughed. Sufyan said on one occasion: "Then he smiled." He said: Al-Humaydi said: Sufyan narrated the whole report to us.
Notes
وَقَالَ سُفْيَانُ مَرَّةً: فَتَبَسَّمَ. قَالَ: قَالَ الْحُمَيْدِيُّ: حَدَّثَنَا سُفْيَانُ الْخَبَرَ كُلَّهُ.
Grades by grader
| Muhammad Fuad Abd al-Baqi | Agreed Upon | hadithunlocked |
|---|
Other narrations of this report
Sahih al-Bukhari 7480Sahih Muslim 1778Sahih Ibn Hibban 4779al-Sunan al-Kubra (al-Bayhaqi) 17988al-Sunan al-Kubra (al-Nasa'i) 8564al-Sunan al-Kubra (al-Nasa'i) 8841
Narrators
- One of the early Companions (sābiqūn), among those who narrated abundantly, and one of the jurist ʿAbdullāhs (al-ʿabādilah)d. 63 AH, or 65 AH, or 68 AH, or 69 AH; also said 67 AH, also said 73 AH, also said 77 AHعَبْدُ اللهِ بْنُ عَمْرِو بْنِ الْعَاصِأحد السابقين ، المكثرين من الصحابة ، وأحد العبادلة الفقهاءعن
- trustworthy (thiqah)d. between 91 AH and 100 AHأَبِي الْعَبَّاسِثقةعن
- trustworthy, precise (thiqah thabt)d. 125 AH, or 126 AH, or 129 AH, also said: 116 AHعَمْرٍوثقة ثبتعن
- Trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), an imam and a proof (ḥujjah), except that his memory changed towards the end of his life; he sometimes practiced concealment (tadlīs), but only from trustworthy narrators.d. 197 AH or 198 AHسُفْيَانُثقة حافظ فقيه , إمام حجة إلا أنه تغير حفظه بأخرة , وكان ربما دلس لكن عن الثقاتحدثنا
- trustworthy (thiqah), firmly reliable (thabt), an imāmd. 234 AH, or: 235 AH, also said: 233 AHعَلِيُّ بْنُ عَبْدِ اللهِثقة ثبت إمامحدثنا
- a mountain of memorization and the leader of the world in the comprehension of hadith (jabal al-ḥifẓ wa-imām al-dunyā fī fiqh al-ḥadīth)d. 256 AHالْبُخَارِيُّجبل الحفظ وإمام الدنيا في فقه الحديث
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.
Commentaries
Fatḥ al-Bārī (Ibn Ḥajar)
ʿUmdat al-Qārī (Badr al-Dīn al-ʿAynī)
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