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Sahih al-Bukhari 4205

Ghazwa of Khaibar

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حَدَّثَنَا مُوسَى بْنُ إِسْمَاعِيلَ حَدَّثَنَا عَبْدُ الْوَاحِدِ عَنْ عَاصِمٍ عَنْ أَبِي عُثْمَانَ عَنْ أَبِي مُوسَى الأَشْعَرِيِّ ؓ قَالَ

لَمَّا غَزَا رَسُولُ اللَّهِ ﷺ خَيْبَرَ، أَوْ قَالَ: لَمَّا تَوَجَّهَ رَسُولُ اللَّهِ ﷺ، أَشْرَفَ النَّاسُ عَلَى وَادٍ، فَرَفَعُوا أَصْوَاتَهُمْ بِالتَّكْبِيرِ: اللَّهُ أَكْبَرُ اللَّهُ أَكْبَرُ لاَ إِلَهَ إِلاَّ اللَّهُ، فَقَالَ رَسُولُ اللَّهِ ﷺ: «ارْبَعُوا عَلَى أَنْفُسِكُمْ؛ إِنَّكُمْ لاَ تَدْعُونَ أَصَمَّ وَلاَ غَائِبًا، إِنَّكُمْ تَدْعُونَ سَمِيعًا قَرِيبًا وَهْوَ مَعَكُمْ». وَأَنَا خَلْفَ دَابَّةِ رَسُولِ اللَّهِ ﷺ، فَسَمِعَنِي وَأَنَا أَقُولُ: لاَ حَوْلَ وَلاَ قُوَّةَ إِلاَّ بِاللَّهِ، فَقَالَ لِي: «يَا عَبْدَ اللَّهِ بْنَ قَيْسٍ». قُلْتُ: لَبَّيْكَ رَسُولَ اللَّهِ، قَالَ: «أَلاَ أَدُلُّكَ عَلَى كَلِمَةٍ مِنْ كَنْزٍ مِنْ كُنُوزِ الْجَنَّةِ؟» قُلْتُ: بَلَى يَا رَسُولَ اللَّهِ، فِدَاكَ أَبِي وَأُمِّي، قَالَ: «لاَ حَوْلَ وَلاَ قُوَّةَ إِلاَّ بِاللَّهِ».

Translation

Chain of narrators
  1. Mūsá b. Ismāʿīl
  2. ʿAbd al-Wāḥid
  3. ʿĀṣim
  4. Abū ʿUthmān
  5. Abū Mūsá al-Ashʿarī

When the Messenger of Allah ﷺ went on expedition to Khaybar, or he said, when the Messenger of Allah ﷺ set out, the people came upon a valley and raised their voices with the takbir: Allahu Akbar, Allahu Akbar, lā ilāha illā Allāh. The Messenger of Allah ﷺ said: "Take it easy on yourselves, for you are not calling upon one who is deaf or absent; you are calling upon One who is Hearing, Near, and He is with you." I was behind the mount of the Messenger of Allah ﷺ, and he heard me while I was saying, “There is no might and no power except with Allah.” He said to me: "O Abdullah b. Qays." I said, “Labbayk (at your service), Messenger of Allah.” He said: "Shall I not guide you to a phrase from a treasure among the treasures of Jannah?" I said, “Yes, Messenger of Allah; may my father and mother be ransomed for you.” He said: lā ḥawla wa-lā quwwata illā bi-Allāh (There is no might and no power except with Allah)

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Muhammad Fuad Abd al-BaqiAgreed Uponhadithunlocked

Other narrations of this report

Narrators

  1. a well-known Companiond. 42 AH, or 44 AH, or 50 AH, or 52 AH, or 53 AH, also said 49 AH, also said 51 AH
    أَبُو مُوسَى الْأَشْعَرِيُّصحابي مشهور
    عن
  2. trustworthy (thiqah), firmly reliable (thabt), devout (ʿābid)d. 75 AH, or 81 AH, or 95 AH, or 100 AH, or shortly after it, also said: after the year 95 AH
    أَبِي عُثْمَانَثقة ثبت عابد
    عن
  3. trustworthy (thiqah)d. 141 AH, or: 142 AH, or: 143 AH
    عَاصِمٍثقة
    عن
  4. Trustworthy (thiqah); there is some criticism concerning his narrations from al-Aʿmash aloned. 176 AH, or 177 AH, or 179 AH
    عَبْدُ الْوَاحِدِثقة ، في حديثه عن الأعمش وحده مقال
    حدثنا
  5. trustworthy, precise (thiqah thabt)d. 223 AH, or 226 AH
    مُوسَى بْنُ إِسْمَاعِيلَثقة ثبت
    حدثنا
  6. a mountain of memorization and the leader of the world in the comprehension of hadith (jabal al-ḥifẓ wa-imām al-dunyā fī fiqh al-ḥadīth)d. 256 AH
    الْبُخَارِيُّجبل الحفظ وإمام الدنيا في فقه الحديث

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

Commentaries

شرح مشكل الآثار
Fatḥ al-Bārī (Ibn Ḥajar)
ʿUmdat al-Qārī (Badr al-Dīn al-ʿAynī)

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