Sahih al-Bukhari 3173
Making peace with al-Mushrikun and the reconciliation with them
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حَدَّثَنَا مُسَدَّدٌ حَدَّثَنَا بِشْرٌ هُوَ ابْنُ الْمُفَضَّلِ حَدَّثَنَا يَحْيَى عَنْ بُشَيْرِ بْنِ يَسَارٍ عَنْ سَهْلِ بْنِ أَبِي حَثْمَةَ قَالَ
انْطَلَقَ عَبْدُ اللَّهِ بْنُ سَهْلٍ وَمُحَيِّصَةُ بْنُ مَسْعُودِ بْنِ زَيْدٍ إِلَى خَيْبَرَ وَهْىَ يَوْمَئِذٍ صُلْحٌ فَتَفَرَّقَا فَأَتَى مُحَيِّصَةُ إِلَى عَبْدِ اللَّهِ بْنِ سَهْلٍ وَهْوَ يَتَشَحَّطُ فِي دَمٍ قَتِيلاً فَدَفَنَهُ ثُمَّ قَدِمَ الْمَدِينَةَ فَانْطَلَقَ عَبْدُ الرَّحْمَنِ بْنُ سَهْلٍ وَمُحَيِّصَةُ وَحُوَيِّصَةُ ابْنَا مَسْعُودٍ إِلَى النَّبِيِّ ﷺ فَذَهَبَ عَبْدُ الرَّحْمَنِ يَتَكَلَّمُ فَقَالَ كَبِّرْ كَبِّرْ وَهْوَ أَحْدَثُ الْقَوْمِ فَسَكَتَ فَتَكَلَّمَا فَقَالَ أَتَحْلِفُونَ وَتَسْتَحِقُّونَ قَاتِلَكُمْ أَوْ صَاحِبَكُمْ قَالُوا وَكَيْفَ نَحْلِفُ وَلَمْ نَشْهَدْ وَلَمْ نَرَ قَالَ فَتُبْرِيكُمْ يَهُودُ بِخَمْسِينَ فَقَالُوا كَيْفَ نَأْخُذُ أَيْمَانَ قَوْمٍ كُفَّارٍ فَعَقَلَهُ النَّبِيُّ ﷺ مِنْ عِنْدِهِ
Translation
Chain of narrators
- Musaddad
- Bishr
- Ibn al-Mufaḍḍal
- Yaḥyá
- Bushayr b. Yasār
- Sahl b. Abū Ḥathmah
ʿAbdullah bin Sahl and Muhaiyisa bin Masʿud bin Zaid set out to Khaibar, the inhabitants of which had a peace treaty with the Muslims at that time. They parted and later on Muhaiyisa came upon ʿAbdullah bin Sah! and found him murdered agitating in his blood. He buried him and returned to Medina. ʿAbdur Rahman bin Sahl, Muhaiyisa and Huwaiuisa, the sons of Masʿud came to the Prophet ﷺ and ʿAbdur Rahman intended to talk, but the Prophet ﷺ said (to him), "Let the eldest of you speak." as ʿAbdur-Rahman was the youngest:. ʿAbdur-Rahman kept silent and the other two spoke. The Prophet ﷺ said, "If you swear as to who has committed the murder, you will have the right to take your right from the murderer." They said, "How should we swear if we did not witness the murder or see the murderer?" The Prophet ﷺ said, "Then the Jews can clear themselves from the charge by taking Alaska (an oath taken by men that it was not they who committed the murder)." The!y said, "How should we believe in the oaths of infidels?" So, the Prophet ﷺ himself paid the blood money (of ʿAbdullah). (See Hadith No. 36 Vol. 9.)
Grades by grader
| al-Bukhari | Sound | hadithunlocked |
|---|
Other narrations of this report
Sahih al-Bukhari 2702Sahih Muslim 1669cSunan an-Nasa'i 4715Sunan an-Nasa'i 4719Sunan al-Daraqutni 3184
Narrators
- Young Companion (ṣaḥābī)d. at the beginning of the caliphate of Muʿāwiyahسَهْلُ بْنُ أَبِي حَثْمَةَ الْخَزْرَجِيُّصحابي صغيرعن
- trustworthy (thiqah), a jurist (faqīh)d. between 101 and 110 AHبُشَيْرِ بْنِ يَسَارٍثقة فقيهعن
- trustworthy, precise (thiqah thabt)d. 143 AH or 144 AH, also said 146 AHيَحْيَىثقة ثبتحدثنا
- trustworthy (thiqah), firmly reliable (thabt), devout (ʿābid)d. 186 AH, or 187 AHبِشْرٌ هُوَ ابْنُ الْمُفَضَّلِثقة ، ثبت ، عابدحدثنا
- trustworthy, a memorizer (thiqah ḥāfiẓ)d. 228 AHمُسَدَّدٌثقة حافظحدثنا
- a mountain of memorization and the leader of the world in the comprehension of hadith (jabal al-ḥifẓ wa-imām al-dunyā fī fiqh al-ḥadīth)d. 256 AHالْبُخَارِيُّجبل الحفظ وإمام الدنيا في فقه الحديث
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.
Commentaries
Sharḥ Riyad al-Salihin (Ibn al-ʿUthaymin)
Dalīl al-Fāliḥīn (Ibn ʿAllān)
Fatḥ al-Bārī (Ibn Ḥajar)
ʿUmdat al-Qārī (Badr al-Dīn al-ʿAynī)
Read them on Hadith Unlocked