Sahih al-Bukhari 3110
The armour of the Prophet saws
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حَدَّثَنَا سَعِيدُ بْنُ مُحَمَّدٍ الْجَرْمِيُّ حَدَّثَنَا يَعْقُوبُ بْنُ إِبْرَاهِيمَ حَدَّثَنَا أَبِي أَنَّ الْوَلِيدَ بْنَ كَثِيرٍ حَدَّثَهُ عَنْ مُحَمَّدِ بْنِ عَمْرِو بْنِ حَلْحَلَةَ الدُّؤَلِيِّ حَدَّثَهُ أَنَّ ابْنَ شِهَابٍ حَدَّثَهُ أَنَّ عَلِيَّ بْنَ حُسَيْنٍ حَدَّثَهُ
أَنَّهُمْ حِينَ قَدِمُوا الْمَدِينَةَ مِنْ عِنْدِ يَزِيدَ بْنِ مُعَاوِيَةَ مَقْتَلَ حُسَيْنِ بْنِ عَلِيٍّ رَحْمَةُ اللَّهِ عَلَيْهِ لَقِيَهُ الْمِسْوَرُ بْنُ مَخْرَمَةَ فَقَالَ لَهُ هَلْ لَكَ إِلَىَّ مِنْ حَاجَةٍ تَأْمُرُنِي بِهَا فَقُلْتُ لَهُ لاَ فَقَالَ لَهُ فَهَلْ أَنْتَ مُعْطِيَّ سَيْفَ رَسُولِ اللَّهِ ﷺ فَإِنِّي أَخَافُ أَنْ يَغْلِبَكَ الْقَوْمُ عَلَيْهِ وَايْمُ اللَّهِ لَئِنْ أَعْطَيْتَنِيهِ لاَ يُخْلَصُ إِلَيْهِمْ أَبَدًا حَتَّى تُبْلَغَ نَفْسِي إِنَّ عَلِيَّ بْنَ أَبِي طَالِبٍ خَطَبَ ابْنَةَ أَبِي جَهْلٍ عَلَى فَاطِمَةَ عَلَيْهَا السَّلاَمُ فَسَمِعْتُ رَسُولَ اللَّهِ ﷺ يَخْطُبُ النَّاسَ فِي ذَلِكَ عَلَى مِنْبَرِهِ هَذَا وَأَنَا يَوْمَئِذٍ مُحْتَلِمٌ فَقَالَ إِنَّ فَاطِمَةَ مِنِّي وَأَنَا أَتَخَوَّفُ أَنْ تُفْتَنَ فِي دِينِهَا ثُمَّ ذَكَرَ صِهْرًا لَهُ مِنْ بَنِي عَبْدِ شَمْسٍ فَأَثْنَى عَلَيْهِ فِي مُصَاهَرَتِهِ إِيَّاهُ قَالَ
Translation
Chain of narrators
- Saʿīd b. Muḥammad al-Jarmī
- Yaʿqūb b. Ibrāhīm
- my father
- al-Walīd b. Kathīr
- Muḥammad b. ʿAmr b. Ḥalḥalah al-Duʾalī
- Ibn Shihāb
- ʿAlī b. Ḥusayn
That when they reached Medina after returning from Yazid bin Mu'awaiya after the martyrdom of Husain bin ʿAli (may Allah bestow His Mercy upon him), Al-Miswar bin Makhrama met him and said to him, "Do you have any need you may order me to satisfy?" ʿAli said, "No." Al-Miswar said, Will you give me the sword of Messenger of Allah ﷺ for I am afraid that people may take it from you by force? By Allah, if you give it to me, they will never be able to take it till I die." When ʿAli bin Abu Talib demanded the hand of the daughter of Abi Jahal to be his wife besides Fatima, I heard Messenger of Allah ﷺ on his pulpit delivering a sermon in this connection before the people, and I had then attained my age of puberty. Messenger of Allah ﷺ said, "Fatima is from me, and I am afraid she will be subjected to trials in her religion (because of jealousy)." The Prophet ﷺ then mentioned one of his son-in-law who was from the tribe of 'Abu Shams, and he praised him as a good son-in-law, saying, "Whatever he said was the truth, and he promised me and fulfilled his promise. I do not make a legal thing illegal, nor do I make an illegal thing legal, but by Allah, the daughter of Messenger of Allah ﷺ and the daughter of the enemy of Allah, (i.e. Abu Jahl) can never get together (as the wives of one man) (See Hadith No. 76, Vo. 5).
Notes
حَدَّثَنِي فَصَدَقَنِي وَوَعَدَنِي فَوَفَى لِي وَإِنِّي لَسْتُ أُحَرِّمُ حَلاَلاً وَلاَ أُحِلُّ حَرَامًا وَلَكِنْ وَاللَّهِ لاَ تَجْتَمِعُ بِنْتُ رَسُولِ اللَّهِ ﷺ وَبِنْتُ عَدُوِّ اللَّهِ أَبَدًا
machine translationHe narrated to me and was truthful with me, and he promised me and fulfilled his promise to me. I do not forbid what is lawful, nor do I permit what is forbidden. But by God, the daughter of the Messenger of God ﷺ and the daughter of the enemy of God shall never be joined together.
Grades by grader
| Muhammad Fuad Abd al-Baqi | Agreed Upon | hadithunlocked |
|---|
Other narrations of this report
al-Mu'jam al-Kabir (al-Tabarani) 18197al-Mu'jam al-Kabir (al-Tabarani) 18199al-Mu'jam al-Awsat 5322al-Mu'jam al-Saghir 805al-Matalib al-'Aliyah 4720
Narrators
- He and his father were Companions (ṣuḥbah).d. 64 AH, or: 65 AH, also said: 70 AH; also said: 71 AH, also said: 72 AH, also said: 73 AH, also said: 74 AHالمِسْوَر بن مَخْرَمَةله ولأبيه صحبةصريح في السماع
- Trustworthy (thiqah), reliable (thabt), devout (ʿābid), a jurist (faqīh), excellent and well knownd. 72 AH, or 74 AH, or 92 AH, or 93 AH, or 94 AH, or 95 AH, or 99 AH, or 100 AHعَلِيَّ بْنَ حُسَيْنٍثقة ثبت عابد ، فقيه فاضل مشهورحدثه
- The jurist and memorizer (ḥāfiẓ), whose eminence, precision and reliability are agreed upond. Ḍamrah b. Rabīʿah and others said: 123 AH. The nephew of al-Zuhrī and others said: 124 AH. Ibn Yūnus and others said: 125 AHابْنَ شِهَابٍالفقيه الحافظ ، متفق على جلالته وإتقانه وثبتهحدثه
- trustworthy (thiqah)d. between 131 and 140 AHمُحَمَّدِ بْنِ عَمْرِو بْنِ حَلْحَلَةَ الدُّؤَلِيِّثقةعن
- Truthful (ṣadūq), knowledgeable about the military expeditions (maghāzī), accused of holding the opinion of the Khawārijd. 151 AHالْوَلِيدَ بْنَ كَثِيرٍصدوق ، عارف بالمغازي ، رمي برأي الخوارجحدثه
- Trustworthy (thiqah) and an authority (ḥujjah); he was spoken about without any valid ground for criticism.d. 182 AH, or 183 AH, or 184 AH, or 185 AHأَبِيثقة حجة ، تُكُلِّم فيه بلا قادححدثنا
- Trustworthy (thiqah), excellent (fāḍil).d. 208 AHيَعْقُوبُ بْنُ إِبْرَاهِيمَثقة فاضل .حدثنا
- truthful (ṣadūq), accused of Shīʿism (tashayyuʿ)d. between 221 AH and 230 AHسَعِيدُ بْنُ مُحَمَّدٍ الْجَرْمِيُّصدوق، رمي بالتشيعحدثنا
- a mountain of memorization and the leader of the world in the comprehension of hadith (jabal al-ḥifẓ wa-imām al-dunyā fī fiqh al-ḥadīth)d. 256 AHالْبُخَارِيُّجبل الحفظ وإمام الدنيا في فقه الحديث
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.
Commentaries
Fatḥ al-Bārī (Ibn Ḥajar)
ʿUmdat al-Qārī (Badr al-Dīn al-ʿAynī)
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