MajelisNoteDalilدليل

Sahih al-Bukhari 2338

The lease can be continued according to the approval of both the parties

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حَدَّثَنَا أَحْمَدُ بْنُ الْمِقْدَامِ حَدَّثَنَا فُضَيْلُ بْنُ سُلَيْمَانَ حَدَّثَنَا مُوسَى أَخْبَرَنَا نَافِعٌ عَنِ ابْنِ عُمَرَ ؓ قَالَ كَانَ رَسُولُ اللَّهِ ﷺ ح وَقَالَ عَبْدُ الرَّزَّاقِ أَخْبَرَنَا ابْنُ جُرَيْجٍ قَالَ حَدَّثَنِي مُوسَى بْنُ عُقْبَةَ عَنْ نَافِعٍ عَنِ ابْنِ عُمَرَ

أَنَّ عُمَرَ بْنَ الْخَطَّابِ ؓ أَجْلَى الْيَهُودَ وَالنَّصَارَى مِنْ أَرْضِ الْحِجَازِ وَكَانَ رَسُولُ اللَّهِ ﷺ لَمَّا ظَهَرَ عَلَى خَيْبَرَ أَرَادَ إِخْرَاجَ الْيَهُودِ مِنْهَا وَكَانَتِ الأَرْضُ حِينَ ظَهَرَ عَلَيْهَا لِلَّهِ وَلِرَسُولِهِ ﷺ وَلِلْمُسْلِمِينَ وَأَرَادَ إِخْرَاجَ الْيَهُودِ مِنْهَا فَسَأَلَتِ الْيَهُودُ رَسُولَ اللَّهِ ﷺ لِيُقِرَّهُمْ بِهَا أَنْ يَكْفُوا عَمَلَهَا وَلَهُمْ نِصْفُ الثَّمَرِ فَقَالَ لَهُمْ رَسُولُ اللَّهِ ﷺ: «نُقِرُّكُمْ بِهَا عَلَى ذَلِكَ مَا شِئْنَا۔» فَقَرُّوا بِهَا حَتَّى أَجْلاَهُمْ عُمَرُ إِلَى تَيْمَاءَ وَأَرِيحَاءَ۔

Translation

Chain of narrators
  1. [Chain 1] Aḥmad b. al-Miqdām
  2. Fuḍayl b. Sulaymān
  3. Mūsá
  4. Nāfiʿ
  5. Ibn ʿUmar
  6. Kān Rasūl Allāh ﷺ [Chain 2] ʿAbd al-Razzāq
  7. Ibn Jurayj
  8. Mūsá b. ʿUqbah
  9. Nāfiʿ
  10. Ibn ʿUmar

ʿUmar expelled the Jews and the Christians from Hijaz. When Messenger of Allah ﷺ had conquered Khaibar, he wanted to expel the Jews from it as its land became the property of Allah, His Apostle, and the Muslims. Messenger of Allah ﷺ intended to expel the Jews but they requested him to let them stay there on the condition that they would do the labor and get half of the fruits. Messenger of Allah ﷺ told them, "We will let you stay on thus condition, as long as we wish." So, they (i.e. Jews) kept on living there until ʿUmar forced them to go towards Taima' and Ariha'.

Grades by grader

Muhammad Fuad Abd al-BaqiAgreed Uponhadithunlocked

Other narrations of this report

Narrators

  1. One of the Companions who narrated most often, and one of the ʿAbādilah; he was among the people most strict in following the narrations (athar).d. 72 AH, or 73 AH, or 74 AH, also said: 75 AH
    عَبْدُ اللهِ بْنُ عُمَرَ بْنِ الْخَطَّابِأحد المكثرين من الصحابة والعبادلة ، وكان من أشد الناس اتباعا للأثر
    عن
  2. trustworthy (thiqah), reliable (thabt), a well-known jurist (faqīh)d. 116 AH, or 117 AH, or 118 AH, or 119 AH, or 120 AH
    نَافِعٍثقة ثبت فقيه مشهور
    أخبرنا
  3. trustworthy (thiqah), jurist (faqīh), an imām in the military expeditions (maghāzī)d. 141 AH, or 142 AH, also said: 135 AH, also said: before 145 AH
    مُوسَى بْنُ عُقْبَةَثقة فقيه ، إمام في المغازي
    حدثنا
  4. truthful (ṣadūq), with many errorsd. 186 AH, or 180 AH, or 183, or 185 AH
    فُضَيْلُ بْنُ سُلَيْمَانَصدوق له خطأ كثير
    حدثنا
  5. truthful (ṣadūq), a hadith specialist (ṣāḥib ḥadīth)d. Abū Bakr and others said: 253 AH. Ibn Ḥibbān said: 251 AH
    أَحْمَدُ بْنُ الْمِقْدَامِصدوق , صاحب حديث
    حدثنا
  6. a mountain of memorization and the leader of the world in the comprehension of hadith (jabal al-ḥifẓ wa-imām al-dunyā fī fiqh al-ḥadīth)d. 256 AH
    الْبُخَارِيُّجبل الحفظ وإمام الدنيا في فقه الحديث

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

Commentaries

Fatḥ al-Bārī (Ibn Ḥajar)
ʿUmdat al-Qārī (Badr al-Dīn al-ʿAynī)

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