Sahih al-Bukhari 2338
The lease can be continued according to the approval of both the parties
Show the chain
حَدَّثَنَا أَحْمَدُ بْنُ الْمِقْدَامِ حَدَّثَنَا فُضَيْلُ بْنُ سُلَيْمَانَ حَدَّثَنَا مُوسَى أَخْبَرَنَا نَافِعٌ عَنِ ابْنِ عُمَرَ ؓ قَالَ كَانَ رَسُولُ اللَّهِ ﷺ ح وَقَالَ عَبْدُ الرَّزَّاقِ أَخْبَرَنَا ابْنُ جُرَيْجٍ قَالَ حَدَّثَنِي مُوسَى بْنُ عُقْبَةَ عَنْ نَافِعٍ عَنِ ابْنِ عُمَرَ
أَنَّ عُمَرَ بْنَ الْخَطَّابِ ؓ أَجْلَى الْيَهُودَ وَالنَّصَارَى مِنْ أَرْضِ الْحِجَازِ وَكَانَ رَسُولُ اللَّهِ ﷺ لَمَّا ظَهَرَ عَلَى خَيْبَرَ أَرَادَ إِخْرَاجَ الْيَهُودِ مِنْهَا وَكَانَتِ الأَرْضُ حِينَ ظَهَرَ عَلَيْهَا لِلَّهِ وَلِرَسُولِهِ ﷺ وَلِلْمُسْلِمِينَ وَأَرَادَ إِخْرَاجَ الْيَهُودِ مِنْهَا فَسَأَلَتِ الْيَهُودُ رَسُولَ اللَّهِ ﷺ لِيُقِرَّهُمْ بِهَا أَنْ يَكْفُوا عَمَلَهَا وَلَهُمْ نِصْفُ الثَّمَرِ فَقَالَ لَهُمْ رَسُولُ اللَّهِ ﷺ: «نُقِرُّكُمْ بِهَا عَلَى ذَلِكَ مَا شِئْنَا۔» فَقَرُّوا بِهَا حَتَّى أَجْلاَهُمْ عُمَرُ إِلَى تَيْمَاءَ وَأَرِيحَاءَ۔
Translation
Chain of narrators
- [Chain 1] Aḥmad b. al-Miqdām
- Fuḍayl b. Sulaymān
- Mūsá
- Nāfiʿ
- Ibn ʿUmar
- Kān Rasūl Allāh ﷺ [Chain 2] ʿAbd al-Razzāq
- Ibn Jurayj
- Mūsá b. ʿUqbah
- Nāfiʿ
- Ibn ʿUmar
ʿUmar expelled the Jews and the Christians from Hijaz. When Messenger of Allah ﷺ had conquered Khaibar, he wanted to expel the Jews from it as its land became the property of Allah, His Apostle, and the Muslims. Messenger of Allah ﷺ intended to expel the Jews but they requested him to let them stay there on the condition that they would do the labor and get half of the fruits. Messenger of Allah ﷺ told them, "We will let you stay on thus condition, as long as we wish." So, they (i.e. Jews) kept on living there until ʿUmar forced them to go towards Taima' and Ariha'.
Grades by grader
| Muhammad Fuad Abd al-Baqi | Agreed Upon | hadithunlocked |
|---|
Other narrations of this report
Musannaf 'Abd al-Razzaq 10060Musannaf 'Abd al-Razzaq 14538Musannaf 'Abd al-Razzaq 14554Musannaf 'Abd al-Razzaq 14555Musannaf 'Abd al-Razzaq 7259Musnad al-Bazzar 7790
Narrators
- One of the Companions who narrated most often, and one of the ʿAbādilah; he was among the people most strict in following the narrations (athar).d. 72 AH, or 73 AH, or 74 AH, also said: 75 AHعَبْدُ اللهِ بْنُ عُمَرَ بْنِ الْخَطَّابِأحد المكثرين من الصحابة والعبادلة ، وكان من أشد الناس اتباعا للأثرعن
- trustworthy (thiqah), reliable (thabt), a well-known jurist (faqīh)d. 116 AH, or 117 AH, or 118 AH, or 119 AH, or 120 AHنَافِعٍثقة ثبت فقيه مشهورأخبرنا
- trustworthy (thiqah), jurist (faqīh), an imām in the military expeditions (maghāzī)d. 141 AH, or 142 AH, also said: 135 AH, also said: before 145 AHمُوسَى بْنُ عُقْبَةَثقة فقيه ، إمام في المغازيحدثنا
- truthful (ṣadūq), with many errorsd. 186 AH, or 180 AH, or 183, or 185 AHفُضَيْلُ بْنُ سُلَيْمَانَصدوق له خطأ كثيرحدثنا
- truthful (ṣadūq), a hadith specialist (ṣāḥib ḥadīth)d. Abū Bakr and others said: 253 AH. Ibn Ḥibbān said: 251 AHأَحْمَدُ بْنُ الْمِقْدَامِصدوق , صاحب حديثحدثنا
- a mountain of memorization and the leader of the world in the comprehension of hadith (jabal al-ḥifẓ wa-imām al-dunyā fī fiqh al-ḥadīth)d. 256 AHالْبُخَارِيُّجبل الحفظ وإمام الدنيا في فقه الحديث
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.
Commentaries
Fatḥ al-Bārī (Ibn Ḥajar)
ʿUmdat al-Qārī (Badr al-Dīn al-ʿAynī)
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