Sahih al-Bukhari 2041
I'tikaf in the month of Shawwal
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حَدَّثَنَا مُحَمَّدٌ أَخْبَرَنَا مُحَمَّدُ بْنُ فُضَيْلِ بْنِ غَزْوَانَ عَنْ يَحْيَى بْنِ سَعِيدٍ عَنْ عَمْرَةَ بِنْتِ عَبْدِ الرَّحْمَنِ عَنْ عَائِشَةَ ؓ قَالَتْ
كَانَ رَسُولُ اللَّهِ ﷺ يَعْتَكِفُ فِي كُلِّ رَمَضَانَ وَإِذَا صَلَّى الْغَدَاةَ دَخَلَ مَكَانَهُ الَّذِي اعْتَكَفَ فِيهِ قَالَ فَاسْتَأْذَنَتْهُ عَائِشَةُ أَنْ تَعْتَكِفَ فَأَذِنَ لَهَا فَضَرَبَتْ فِيهِ قُبَّةً فَسَمِعَتْ بِهَا حَفْصَةُ فَضَرَبَتْ قُبَّةً وَسَمِعَتْ زَيْنَبُ بِهَا فَضَرَبَتْ قُبَّةً أُخْرَى فَلَمَّا انْصَرَفَ رَسُولُ اللَّهِ ﷺ مِنَ الْغَدِ أَبْصَرَ أَرْبَعَ قِبَابٍ فَقَالَ مَا هَذَا فَأُخْبِرَ خَبَرَهُنَّ فَقَالَ مَا حَمَلَهُنَّ عَلَى هَذَا آلْبِرُّ انْزِعُوهَا فَلاَ أَرَاهَا فَنُزِعَتْ فَلَمْ يَعْتَكِفْ فِي رَمَضَانَ حَتَّى اعْتَكَفَ فِي آخِرِ الْعَشْرِ مِنْ شَوَّالٍ
Translation
Chain of narrators
- Muḥammad
- Muḥammad b. Fuḍayl b. Ghazwān
- Yaḥyá b. Saʿīd
- ʿAmrah Bint ʿAbd al-Raḥman
- ʿĀʾishah
Messenger of Allah ﷺ used to practice Iʿtikaf every year in the month of Ramadan. And after offering the morning prayer, he used to enter the place of his Iʿtikaf. ʿAisha asked his permission to let her practice Iʿtikaf and he allowed her, and so she pitched a tent in the mosque. When Hafsa heard of that, she also pitched a tent (for herself), and when Zainab heard of that, she too pitched another tent. When, in the morning, Messenger of Allah ﷺ had finished the morning prayer, he saw four tents and asked, "What is this?" He was informed about it. He then said, "What made them do this? Is it righteousness? Remove the tents, for I do not want to see them." So, the tents were removed. The Prophet ﷺ did not perform Iʿtikaf that year in the month of Ramadan, but did it in the last ten days of Shawwal.
Grades by grader
| al-Bukhari | Sound | hadithunlocked |
|---|
Other narrations of this report
Sahih Muslim 1173aSahih Muslim 1173bJami' at-Tirmidhi 791Sahih Ibn Hibban 3666al-Sunan al-Kubra (al-Bayhaqi) 8660Musnad al-Bazzar 10359
Narrators
- Mother of the Believers, the most knowledgeable woman in jurisprudence absolutely (afqah al-nisāʾ muṭlaqan)d. 57 AH, or 58 AHعَائِشَةُ بِنْتُ أَبِي بَكْرٍ الصِّدِّيقِأم المؤمنين ، أفقه النساء مطلقاعن
- trustworthy (thiqah)d. Abū Ḥassān al-Ziyādī said: it is said she died in the year ninety-eight. Abū ʿUbayd Muḥammad b. Yaḥyá Ibn al-Ḥadhdhāʾ said: she died in 106 AH; Ibn Abī ʿĀṣim said: she died in 103 AH.عَمْرَةَ بِنْتِ عَبْدِ الرَّحْمَنِثقةعن
- trustworthy, precise (thiqah thabt)d. 143 AH or 144 AH, also said 146 AHيَحْيَى بْنِ سَعِيدٍثقة ثبتعن
- truthful (ṣadūq), knowledgeable (ʿārif), accused of Shīʿism (tashayyuʿ)d. 194 AH, or 195 AHمُحَمَّدُ بْنُ فُضَيْلِ بْنِ غَزْوَانَصدوق عارف ، رمي بالتشيعأخبرنا
- trustworthy, precise (thiqah thabt)d. 225 AH or 227 AHمُحَمَّدٌثقة ثبتحدثنا
- a mountain of memorization and the leader of the world in the comprehension of hadith (jabal al-ḥifẓ wa-imām al-dunyā fī fiqh al-ḥadīth)d. 256 AHالْبُخَارِيُّجبل الحفظ وإمام الدنيا في فقه الحديث
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.
Commentaries
Fatḥ al-Bārī (Ibn Ḥajar)
ʿUmdat al-Qārī (Badr al-Dīn al-ʿAynī)
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