Sahih Muslim 1173b
When should the one who wants to observe I'tikaf enter his place of I'tikaf?
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وَحَدَّثَنَاهُ ابْنُ أَبِي عُمَرَ حَدَّثَنَا سُفْيَانُ ح وَحَدَّثَنِي عَمْرُو بْنُ سَوَّادٍ أَخْبَرَنَا ابْنُ وَهْبٍ أَخْبَرَنَا عَمْرُو بْنُ الْحَارِثِ ح وَحَدَّثَنِي مُحَمَّدُ بْنُ رَافِعٍ حَدَّثَنَا أَبُو أَحْمَدَ حَدَّثَنَا سُفْيَانُ ح وَحَدَّثَنِي سَلَمَةُ بْنُ شَبِيبٍ حَدَّثَنَا أَبُو الْمُغِيرَةِ حَدَّثَنَا الأَوْزَاعِيُّ ح وَحَدَّثَنِي زُهَيْرُ بْنُ حَرْبٍ حَدَّثَنَا يَعْقُوبُ بْنُ إِبْرَاهِيمَ بْنِ سَعْدٍ حَدَّثَنَا أَبِي عَنِ ابْنِ إِسْحَاقَ كُلُّ هَؤُلاَءِ عَنْ يَحْيَى بْنِ سَعِيدٍ عَنْ عَمْرَةَ عَنْ عَائِشَةَ ؓ عَنِ النَّبِيِّ ﷺ بِمَعْنَى حَدِيثِ أَبِي مُعَاوِيَةَ وَفِي حَدِيثِ ابْنِ عُيَيْنَةَ وَعَمْرِو بْنِ الْحَارِثِ وَابْنِ إِسْحَاقَ
ذِكْرُ عَائِشَةَ وَحَفْصَةَ وَزَيْنَبَ ؓن أَنَّهُنَّ ضَرَبْنَ الأَخْبِيَةَ لِلاِعْتِكَافِ
Translation
Chain of narrators
- [Chain 1] Ibn Abū ʿUmar
- Sufyān [Chain 2] ʿAmr b. Sawwād
- Ibn and Hb
- ʿAmr b. al-Ḥārith [Chain 3] Muḥammad b. Rāfiʿ
- Abū Aḥmad
- Sufyān [Chain 4] Salamah b. Shabīb
- Abū al-Mughīrah
- al-Awzāʿī [Chain 5] Zuhayr b. Ḥarb
- Yaʿqūb b. Ibrāhīm b. Saʿd
- my father
- Ibn Isḥāq Kul Haʾulāʾ
- Yaḥyá b. Saʿīd
- ʿAmrah
- ʿĀʾishah
- al-Nabī ﷺ Bimaʿná Ḥadīth Abū Muʿāwiyah and Fī Ḥadīth Ibn ʿUyaynah Waʿamriw b. al-Ḥārith and Ibn Isḥāq
This hadith has been reported through another chain of transmitters, and there it is mentioned that. 'A'isha, Hafsa and Zainab (Allah be pleased with them) pitched the tents for i'tikaf.
Notes
وَحَدَّثَنَاهُ ابْنُ أَبِي عُمَرَ، حَدَّثَنَا سُفْيَانُ، ح وَحَدَّثَنِي عَمْرُو بْنُ سَوَّادٍ، أَخْبَرَنَا ابْنُ، وَهْبٍ أَخْبَرَنَا عَمْرُو بْنُ الْحَارِثِ، ح وَحَدَّثَنِي مُحَمَّدُ بْنُ رَافِعٍ، حَدَّثَنَا أَبُو أَحْمَدَ، حَدَّثَنَا سُفْيَانُ، ح وَحَدَّثَنِي سَلَمَةُ بْنُ شَبِيبٍ، حَدَّثَنَا أَبُو الْمُغِيرَةِ، حَدَّثَنَا الأَوْزَاعِيُّ، ح وَحَدَّثَنِي زُهَيْرُ بْنُ حَرْبٍ، حَدَّثَنَا يَعْقُوبُ بْنُ إِبْرَاهِيمَ بْنِ سَعْدٍ، حَدَّثَنَا أَبِي، عَنِ ابْنِ إِسْحَاقَ، كُلُّ هَؤُلاَءِ عَنْ يَحْيَى بْنِ، سَعِيدٍ عَنْ عَمْرَةَ، عَنْ عَائِشَةَ، - رضى الله عنها - عَنِ النَّبِيِّ صلى الله عليه وسلم. بِمَعْنَى حَدِيثِ أَبِي مُعَاوِيَةَ. وَفِي حَدِيثِ ابْنِ عُيَيْنَةَ وَعَمْرِو بْنِ الْحَارِثِ وَابْنِ إِسْحَاقَ ذِكْرُ عَائِشَةَ وَحَفْصَةَ وَزَيْنَبَ - رضى الله عنهن - أَنَّهُنَّ ضَرَبْنَ الأَخْبِيَةَ لِلاِعْتِكَافِ
machine translationIbn Abī ʿUmar narrated it to us, Sufyān narrated to us; (ḥ) and ʿAmr b. Sawwād narrated to me, Ibn Wahb informed us, ʿAmr b. al-Ḥārith informed us; (ḥ) and Muḥammad b. Rāfiʿ narrated to me, Abū Aḥmad narrated to us, Sufyān narrated to us; (ḥ) and Salamah b. Shabīb narrated to me, Abū al-Mughīrah narrated to us, al-Awzāʿī narrated to us; (ḥ) and Zuhayr b. Ḥarb narrated to me, Yaʿqūb b. Ibrāhīm b. Saʿd narrated to us, my father narrated to us, from Ibn Isḥāq; all of these from Yaḥyā b. Saʿīd, from ʿAmrah, from ʿĀʾishah, may God be pleased with her, from the Prophet ﷺ, with the meaning of the hadith of Abū Muʿāwiyah. And in the hadith of Ibn ʿUyaynah, ʿAmr b. al-Ḥārith and Ibn Isḥāq there is mention of ʿĀʾishah, Ḥafṣah and Zaynab, may God be pleased with them, that they pitched tents for seclusion in the mosque (iʿtikāf).
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Other narrations of this report
Sunan Abi Dawud 2462Sunan Ibn Majah 1770Sunan Ibn Majah 1771Sahih Ibn Hibban 3662al-Sunan al-Kubra (al-Bayhaqi) 8657al-Mustadrak (al-Hakim) 1602
Narrators
- Mother of the Believers, the most knowledgeable woman in jurisprudence absolutely (afqah al-nisāʾ muṭlaqan)d. 57 AH, or 58 AHعَائِشَةُ بِنْتُ أَبِي بَكْرٍ الصِّدِّيقِأم المؤمنين ، أفقه النساء مطلقاعن
- trustworthy (thiqah)d. Abū Ḥassān al-Ziyādī said: it is said she died in the year ninety-eight. Abū ʿUbayd Muḥammad b. Yaḥyá Ibn al-Ḥadhdhāʾ said: she died in 106 AH; Ibn Abī ʿĀṣim said: she died in 103 AH.عَمْرَةَثقةعن
- trustworthy, precise (thiqah thabt)d. 143 AH or 144 AH, also said 146 AHيَحْيَى بْنِ سَعِيدٍثقة ثبتعن
- Trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), an imam and a proof (ḥujjah), except that his memory changed towards the end of his life; he sometimes practiced concealment (tadlīs), but only from trustworthy narrators.d. 197 AH or 198 AHسُفْيَانُثقة حافظ فقيه , إمام حجة إلا أنه تغير حفظه بأخرة , وكان ربما دلس لكن عن الثقاتحدثنا
- Truthful (ṣadūq); he compiled a Musnad and was a close companion of Ibn ʿUyaynah; but Abū Ḥātim said: He had some heedlessness (ghaflah)d. 243 AH, also said: 244 AHابْنُ أَبِي عُمَرَصدوق ، صنف المسند ، وكان لازم ابن عيينة ، لكن قال أبو حاتم : كانت فيه غفلةحدثنا
- Trustworthy (thiqah), a retentive memorizer (ḥāfiẓ), an imam, an author of compilations, knowledgeable in jurisprudence (fiqh)d. Muḥammad b. Yaʿqūb said: 261 AH, Makkī b. ʿAbdān said: 259 AHمُسْلِمٌثقة حافظ ، إمام ، مصنف ، عالم بالفقه
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.
Commentaries
al-Minhāj (Nawawī)
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