Sahih al-Bukhari 198
To take a bath or perform ablution from a Mikhdab (utensil), a tumbler, or a wooden or stone pot
Show the chain
حَدَّثَنَا أَبُو الْيَمَانِ قَالَ أَخْبَرَنَا شُعَيْبٌ عَنِ الزُّهْرِيِّ قَالَ أَخْبَرَنِي عُبَيْدُ اللَّهِ بْنُ عَبْدِ اللَّهِ بْنِ عُتْبَةَ أَنَّ عَائِشَةَ قَالَتْ
لَمَّا ثَقُلَ النَّبِيُّ ﷺ وَاشْتَدَّ بِهِ وَجَعُهُ اسْتَأْذَنَ أَزْوَاجَهُ فِي أَنْ يُمَرَّضَ فِي بَيْتِي فَأَذِنَّ لَهُ فَخَرَجَ النَّبِيُّ ﷺ بَيْنَ رَجُلَيْنِ تَخُطُّ رِجْلاَهُ فِي الأَرْضِ بَيْنَ عَبَّاسٍ وَرَجُلٍ آخَرَ قَالَ عُبَيْدُ اللَّهِ فَأَخْبَرْتُ عَبْدَ اللَّهِ بْنَ عَبَّاسٍ فَقَالَ أَتَدْرِي مَنِ الرَّجُلُ الآخَرُ قُلْتُ لاَ قَالَ هُوَ عَلِيٌّ
Translation
Chain of narrators
- Abū al-Yamān
- Shuʿayb
- al-Zuhrī
- ʿUbaydullāh b. ʿAbdullāh b. ʿUtbah
- ʿĀʾishah
When the ailment of the Prophet ﷺ became aggravated and his disease became severe, he asked his wives to permit him to be nursed (treated) in my house. So they gave him the permission. Then the Prophet came (to my house) with the support of two men, and his legs were dragging on the ground, between ʿAbbas, and another man." 'Ubaidullah (the sub narrator) said, "I informed ʿAbdullah bin ʿAbbas of what ʿAisha said. Ibn ʿAbbas said: 'Do you know who was the other man?' I replied in the negative. Ibn ʿAbbas said, 'He was ʿAli (bin Abi Talib)." ʿAisha further said, "When the Prophet ﷺ came to my house and his sickness became aggravated he ordered us to pour seven skins full of water on him, so that he might give some advice to the people. So he was seated in a Mikhdab (brass tub) belonging to Hafsa, the wife of the Prophet. Then, all of us started pouring water on him from the water skins till he beckoned to us to stop and that we have done (what he wanted us to do). After that he went out to the people."
Notes
وَكَانَتْ عَائِشَةُ ؓ تُحَدِّثُ أَنَّ النَّبِيَّ ﷺ قَالَ بَعْدَ مَا دَخَلَ بَيْتَهُ وَاشْتَدَّ وَجَعُهُ هَرِيقُوا عَلَىَّ مِنْ سَبْعِ قِرَبٍ لَمْ تُحْلَلْ أَوْكِيَتُهُنَّ لَعَلِّي أَعْهَدُ إِلَى النَّاسِ وَأُجْلِسَ فِي مِخْضَبٍ لِحَفْصَةَ زَوْجِ النَّبِيِّ ﷺ ثُمَّ طَفِقْنَا نَصُبُّ عَلَيْهِ تِلْكَ حَتَّى طَفِقَ يُشِيرُ إِلَيْنَا أَنْ قَدْ فَعَلْتُنَّ ثُمَّ خَرَجَ إِلَى النَّاسِ
Grades by grader
| al-Bukhari | Sound | hadithunlocked |
|---|
Other narrations of this report
Sahih Muslim 418bMusnad Ahmad 24061al-Mu'jam al-Awsat 5534Musnad Abi Ya'la 4771al-Mustadrak (al-Hakim) 511al-Mustadrak (al-Hakim) 512
Narrators
- Mother of the Believers, the most knowledgeable woman in jurisprudence absolutely (afqah al-nisāʾ muṭlaqan)d. 57 AH, or 58 AHعَائِشَةُ بِنْتُ أَبِي بَكْرٍ الصِّدِّيقِأم المؤمنين ، أفقه النساء مطلقاقالت
- trustworthy (thiqah), a jurist (faqīh), firmly reliable (thabt)d. al-Bukhārī said: died before ʿAlī b. al-Ḥusayn, 94 AH or 95 AH, and Ibn Numayr said, and others: died 98 AH, Ibn al-Madīnī said: 99 AH, Abū Nuʿaym said: that ʿAlī b. al-Ḥusayn died 92 AHعُبَيْدُ اللهِ بْنُ عَبْدِ اللهِ بْنِ عُتْبَةَثقة فقيه ثبتأخبرني
- The jurist and memorizer (ḥāfiẓ), whose eminence, precision and reliability are agreed upond. Ḍamrah b. Rabīʿah and others said: 123 AH. The nephew of al-Zuhrī and others said: 124 AH. Ibn Yūnus and others said: 125 AHالزُّهْرِيِّالفقيه الحافظ ، متفق على جلالته وإتقانه وثبتهعن
- trustworthy (thiqah), devout (ʿābid)d. 162 AH, or 163 AHشُعَيْبٌثقة عابدأخبرنا
- trustworthy, precise (thiqah thabt)d. 221 AH, or 222 AHأَبُو الْيَمَانِثقة ثبتحدثنا
- a mountain of memorization and the leader of the world in the comprehension of hadith (jabal al-ḥifẓ wa-imām al-dunyā fī fiqh al-ḥadīth)d. 256 AHالْبُخَارِيُّجبل الحفظ وإمام الدنيا في فقه الحديث
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.
Commentaries
شرح مشكل الآثار
شرح مشكل الآثار
Fatḥ al-Bārī (Ibn Ḥajar)
ʿUmdat al-Qārī (Badr al-Dīn al-ʿAynī)
Read them on Hadith Unlocked