Musnad Ahmad 24061
Show the chain
حَدَّثَنَا عَبْدُ الْأَعْلَى عَنْ مَعْمَرٍ عَنِ الزُّهْرِيِّ عَنْ عُبَيْدِ اللهِ بْنِ عَبْدِ اللهِ عَنْ عَائِشَةَ قَالَتْ
مَرِضَ رَسُولُ اللهِ ﷺ فِي بَيْتِ مَيْمُونَةَ، فَاسْتَأْذَنَ نِسَاءَهُ أَنْ يُمَرَّضَ فِي بَيْتِي، فَأَذِنَّ لَهُ، فَخَرَجَ رَسُولُ [اللهِ] ﷺ مُعْتَمِدًا عَلَى الْعَبَّاسِ وَعَلَى رَجُلٍ آخَرَ، وَرِجْلَاهُ تَخُطَّانِ فِي الْأَرْضِ. فَقَالَ عُبَيْدُ اللهِ: فَقَالَ ابْنُ عَبَّاسٍ: أَتَدْرِي مَنْ ذَلِكَ الرَّجُلُ ؟ هُوَ عَلِيُّ بْنُ أَبِي طَالِبٍ، وَلَكِنَّ عَائِشَةَ لَا تَطِيبُ لَهُ نَفْسًا. قَالَ الزُّهْرِيُّ: فَقَالَ النَّبِيُّ ﷺ وَهُوَ فِي بَيْتِ مَيْمُونَةَ لِعَبْدِ اللهِ بْنِ زَمْعَةَ: مُرِ النَّاسَ فَلْيُصَلُّوا، فَلَقِيَ عُمَرَ بْنَ الْخَطَّابِ، فَقَالَ: يَا عُمَرُ، صَلِّ بِالنَّاسِ، فَصَلَّى بِهِمْ، فَسَمِعَ رَسُولُ اللهِ ﷺ صَوْتَهُ، فَعَرَفَهُ، وَكَانَ جَهِيرَ الصَّوْتِ، فَقَالَ رَسُولُ اللهِ ﷺ: أَلَيْسَ هَذَا صَوْتَ عُمَرَ ؟ قَالُوا: بَلَى، قَالَ: يَأْبَى اللهُ جَلَّ وَعَزَّ ذَلِكَ وَالْمُؤْمِنُونَ، مُرُوا أَبَا بَكْرٍ فَلْيُصَلِّ بِالنَّاسِ. قَالَ عُبَيْدُ اللهِ بْنُ عَبْدِ اللهِ، عَنْ عَائِشَةَ: إِنَّهُ لَمَّا دَخَلَ بَيْتَ عَائِشَةَ قَالَ: مُرُوا أَبَا بَكْرٍ فَلْيُصَلِّ بِالنَّاسِ. قَالَتْ عَائِشَةُ: يَا رَسُولَ اللهِ، إِنَّ أَبَا بَكْرٍ رَجُلٌ رَقِيقٌ لَا يَمْلِكُ دَمْعَهُ، وَإِنَّهُ إِذَا قَرَأَ الْقُرْآنَ بَكَى. قَالَتْ: وَمَا قُلْتُ ذَلِكَ إِلَّا كَرَاهِيَةَ أَنْ يَتَآشَمَ النَّاسُ بِأَبِي بَكْرٍ أَنْ يَكُونَ أَوَّلَ مَنْ قَامَ مَقَامَ رَسُولِ اللهِ ﷺ، فَقَالَ: مُرُوا أَبَا بَكْرٍ فَلْيُصَلِّ بِالنَّاسِ. فَرَاجَعَتْهُ، فَقَالَ: مُرُوا أَبَا بَكْرٍ فَلْيُصَلِّ بِالنَّاسِ، إِنَّكُنَّ صَوَاحِبُ يُوسُفَ.
Translation
Chain of narrators
- ʿAbd al-Aʿlá
- Maʿmar
- al-Zuhrī
- ʿUbaydullāh b. ʿAbdullāh
- ʿĀʾishah
✧ "The Messenger of Allah ﷺ became ill in the house of Maymunah, so he requested permission from his wives to be nursed in my house. They granted him permission, and the Messenger of Allah ﷺ came out supported by al-Abbas and another man, while his feet were dragging on the ground. Ubaydullah said, Ibn Abbas said, 'Do you know who this man is?' He is Ali ibn Abi Talib, but Aisha does not have good feelings towards him.' Az-Zuhri said, The Prophet ﷺ, while he was in the house of Maymunah, ordered the people to pray, so Umar ibn al-Khattab met him and said, 'O Umar, lead the people in prayer.' So he prayed with them. The Messenger of Allah ﷺ heard his voice and recognized him, and his voice was loud. The Messenger of Allah ﷺ said, 'Is that not the voice of Umar?' They said, 'Yes.' He said, 'Allah refuses that, and the believers have commanded that Abu Bakr lead the people in prayer.' Ubaydullah ibn Abdullah narrated from Aisha that when he entered Aisha's house, he said, 'Let Abu Bakr lead the people in prayer.' Aisha said, 'O Messenger of Allah, Abu Bakr is a soft-hearted man who cannot control his tears, and when he recites the Quran, he cries.' She said, 'I did not say that except out of dislike for people feeling compassionate towards Abu Bakr and him being the first to stand in the place of the Messenger of Allah ﷺ.' So he repeated, 'Let Abu Bakr lead the people in prayer.' So I corrected him and said, 'Let Abu Bakr lead the people in prayer.' You are the companions of Yusuf."
Grades by grader
| Shuayb al-Arnaut | Sound Chain | hadithunlocked |
|---|
What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Dāraquṭnī
وكلاهما محفوظ عن الزهري
in مسند أحمد, p. 24639 - Dāraquṭnī
يرويه الزهري واختلف عنه فرواه محمد بن إسحاق وشعيب بن أبي حمزة ومعن بن أبان وخيران عن الزهري عن عبيد الله بن عبد الله وعروة والقاسم بن محمد وأبي بكر بن عبد الرحمن كلهم عن عائشة ورواه محمد بن إسحاق عن يعقوب بن عتبة أيضا عن الزهري ورواه معمر بن راشد عن الزهري عن عروة عن عائشة ورواه مرزوق بن أبي الهذيل وإسحاق بن راشد وعثمان بن عبد الرحمن وعبد الحميد بن جعفر عن الزهري عن عروة عن عائشة قال ذلك يزيد بن هارون وحده عن إبراهيم بن سعد وروي عن إسماعيل بن أمية عن الزهري مرسلا والصحيح عن الزهري عن عبيد الله عن عائشة
machine translationAl-Zuhrī narrates it, and there is disagreement about him. Muḥammad b. Isḥāq, Shuʿayb b. Abī Ḥamzah, Maʿn b. Abān and Khayrān narrated it from al-Zuhrī, from ʿUbaydullāh b. ʿAbdillāh, ʿUrwah, al-Qāsim b. Muḥammad and Abū Bakr b. ʿAbd al-Raḥmān, all of them from ʿĀʾishah. Muḥammad b. Isḥāq also narrated it from Yaʿqūb b. ʿUtbah, from al-Zuhrī. Maʿmar b. Rāshid narrated it from al-Zuhrī, from ʿUrwah, from ʿĀʾishah. Marzūq b. Abī al-Hudhayl, Isḥāq b. Rāshid, ʿUthmān b. ʿAbd al-Raḥmān and ʿAbd al-Ḥamīd b. Jaʿfar narrated it from al-Zuhrī, from ʿUrwah, from ʿĀʾishah. Yazīd b. Hārūn said that alone, from Ibrāhīm b. Saʿd. It is also reported from Ismāʿīl b. Umayyah, from al-Zuhrī, as a mursal report. The correct version is from al-Zuhrī, from ʿUbaydullāh, from ʿĀʾishah.
in مسند أحمد, p. 24639
Other narrations of this report
Narrators
- Mother of the Believers, the most knowledgeable woman in jurisprudence absolutely (afqah al-nisāʾ muṭlaqan)d. 57 AH, or 58 AHعَائِشَةُ بِنْتُ أَبِي بَكْرٍ الصِّدِّيقِأم المؤمنين ، أفقه النساء مطلقاعن
- trustworthy (thiqah), a jurist (faqīh), firmly reliable (thabt)d. al-Bukhārī said: died before ʿAlī b. al-Ḥusayn, 94 AH or 95 AH, and Ibn Numayr said, and others: died 98 AH, Ibn al-Madīnī said: 99 AH, Abū Nuʿaym said: that ʿAlī b. al-Ḥusayn died 92 AHعُبَيْدِ اللهِ بْنِ عَبْدِ اللهِثقة فقيه ثبتعن
- The jurist and memorizer (ḥāfiẓ), whose eminence, precision and reliability are agreed upond. Ḍamrah b. Rabīʿah and others said: 123 AH. The nephew of al-Zuhrī and others said: 124 AH. Ibn Yūnus and others said: 125 AHالزُّهْرِيِّالفقيه الحافظ ، متفق على جلالته وإتقانه وثبتهعن
- Trustworthy (thiqah), reliable (thabt), excellent, except that there is some weakness in his narration from Thābit, al-Aʿmash, ʿĀṣim b. Abī al-Najūd and Hishām b. ʿUrwah, and likewise in what he narrated in Basrad. at the beginning of 150 AH, or: 152 AH, or: 153 AH, or: 154 AH, 155 AHمَعْمَرٍثقة ثبت فاضل ، إلا أن في روايته عن ثابت والأعمش وعاصم بن أبي النجود ، وهشام بن عروة شيئا ، وكذا فيما حدث به بالبصرةعن
- trustworthy (thiqah)d. 184 AH, or: 187 AH, or: 189 AHعَبْدُ الْأَعْلَىثقةحدثنا
- Trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), an authority (ḥujjah).d. 241 AH, Abū Umayyah Muḥammad b. Ibrāhīm al-Ṭarsūsī said: 242 AH, and no one followed him in his viewأحمد بن حنبلثقة حافظ فقيه حجة
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.