MajelisNoteDalilدليل

Sahih al-Bukhari 1583

The superiority of Makkah and its buildings, and the statement of Allah Ta'ala

Show the chain

حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مَسْلَمَةَ عَنْ مَالِكٍ عَنِ ابْنِ شِهَابٍ عَنْ سَالِمِ بْنِ عَبْدِ اللَّهِ أَنَّ عَبْدَ اللَّهِ بْنَ مُحَمَّدِ بْنِ أَبِي بَكْرٍ أَخْبَرَ عَبْدَ اللَّهِ بْنَ عُمَرَ عَنْ عَائِشَةَ ؓ زَوْجِ النَّبِيِّ ﷺ

أَنَّ رَسُولَ اللَّهِ ﷺ قَالَ لَهَا: «أَلَمْ تَرَىْ أَنَّ قَوْمَكِ لَمَّا بَنَوُا الْكَعْبَةَ اقْتَصَرُوا عَنْ قَوَاعِدِ إِبْرَاهِيمَ؟» فَقُلْتُ: يَا رَسُولَ اللَّهِ، أَلَا تَرُدُّهَا عَلَى قَوَاعِدِ إِبْرَاهِيمَ؟ قَالَ: «لَوْلَا حِدْثَانُ قَوْمِكِ بِالْكُفْرِ لَفَعَلْتُ». فَقَالَ عَبْدُ اللَّهِ ؓ: لَئِنْ كَانَتْ عَائِشَةُ ؓ سَمِعَتْ هَذَا مِنْ رَسُولِ اللَّهِ ﷺ، مَا أُرَى رَسُولَ اللَّهِ ﷺ تَرَكَ اسْتِلَامَ الرُّكْنَيْنِ اللَّذَيْنِ يَلِيَانِ الْحِجْرَ إِلَّا أَنَّ الْبَيْتَ لَمْ يُتَمَّمْ عَلَى قَوَاعِدِ إِبْرَاهِيمَ.

Translation

Chain of narrators
  1. ʿAbdullāh b. Maslamah
  2. Mālik
  3. Ibn Shihāb
  4. Sālim b. ʿAbdullāh
  5. ʿAbdullāh b. Muḥammad b. Abū Bakr Akhbar ʿAbdullāh b. ʿUmar
  6. ʿĀʾishah Zawj al-Nabī ﷺ

✧ that the Messenger of Allah ﷺ said to her: "Do you not see that when your people built the Kaaba, they fell short of the foundations of Ibrahim?" I said, "O Messenger of Allah, will you not restore it to the foundations of Ibrahim?" He said: "Were it not for your people's recent state of disbelief, I would have done so." Then Abdullah ᴿᴬ said, "If Aishah ᴿᴬ heard this from the Messenger of Allah ﷺ, I do not think the Messenger of Allah ﷺ left touching the two corners that are next to the Hijr except because the House was not completed upon the foundations of Ibrahim."

Grades by grader

Muhammad Fuad Abd al-BaqiAgreed Uponhadithunlocked

Other narrations of this report

Narrators

  1. Mother of the Believers, the most knowledgeable woman in jurisprudence absolutely (afqah al-nisāʾ muṭlaqan)d. 57 AH, or 58 AH
    عَائِشَةُ بِنْتُ أَبِي بَكْرٍ الصِّدِّيقِأم المؤمنين ، أفقه النساء مطلقا
    عن
  2. عَبْدَ اللهِ بْنَ مُحَمَّدِ بْنِ أَبِي بَكْرٍثقة
    أخبر
  3. He was reliable (thabt), devout (ʿābid) and virtuous (fāḍil); he resembled his father in conduct (hady) and demeanor (samt)d. 105 AH or 106 AH or 107 AH or 108 AH, and the correct one is the first
    سَالِمِ بْنِ عَبْدِ اللهِكان ثبتا عابدا فاضلا ، كان يشبه بأبيه في الهدي والسمت
    عن
  4. The jurist and memorizer (ḥāfiẓ), whose eminence, precision and reliability are agreed upond. Ḍamrah b. Rabīʿah and others said: 123 AH. The nephew of al-Zuhrī and others said: 124 AH. Ibn Yūnus and others said: 125 AH
    ابْنِ شِهَابٍالفقيه الحافظ ، متفق على جلالته وإتقانه وثبته
    عن
  5. The jurist (al-faqīh), the Imam of the Abode of Migration (Imām Dār al-Hijrah), the head of the proficient masters, and the foremost among the meticulous.d. 178 AH, or 179 AH
    مَالِكٍالفقيه ، إمام دار الهجرة ، رأس المتقنين ، وكبير المتثبتين
    عن
  6. trustworthy (thiqah), devout (ʿābid)d. 220 AH, or 221 AH
    عَبْدُ اللهِ بْنُ مَسْلَمَةَثقة عابد
    حدثنا
  7. a mountain of memorization and the leader of the world in the comprehension of hadith (jabal al-ḥifẓ wa-imām al-dunyā fī fiqh al-ḥadīth)d. 256 AH
    الْبُخَارِيُّجبل الحفظ وإمام الدنيا في فقه الحديث

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

Commentaries

Fatḥ al-Bārī (Ibn Ḥajar)
ʿUmdat al-Qārī (Badr al-Dīn al-ʿAynī)

Read them on Hadith Unlocked

Also in

Something wrong with this text or grade? Tell us