Musnad Ahmad 25440
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قَالَ قَرَأْتُ عَلَى عَبْدِ الرَّحْمَنِ مَالِكٌ عَنِ ابْنِ شِهَابٍ عَنْ سَالِمِ بْنِ عَبْدِ اللهِ أَنَّ عَبْدَ اللهِ بْنَ مُحَمَّدِ بْنِ أَبِي بَكْرٍ الصِّدِّيقِ أَخْبَرَ عَبْدَ اللهِ بْنَ عُمَرَ عَنْ عَائِشَةَ أَنَّ رَسُولَ اللهِ ﷺ قَالَ
أَلَمْ تَرَيْ أَنَّ قَوْمَكِ لَمَّا بَنَوُا الْكَعْبَةَ اقْتَصَرُوا عَنْ قَوَاعِدِ إِبْرَاهِيمَ عَلَيْهِ السَّلَامُ ؟ قَالَتْ: فَقُلْتُ: يَا رَسُولَ اللهِ، أَلَا تَرُدُّهَا عَلَى قَوَاعِدِ إِبْرَاهِيمَ عَلَيْهِ السَّلَامُ ؟ فَقَالَ: رَسُولُ اللهِ ﷺ: لَوْلَا حِدْثَانُ قَوْمِكِ بِالْكُفْرِ قَالَ: فَقَالَ عَبْدُ اللهِ بْنُ عُمَرَ: لَئِنْ كَانَتْ عَائِشَةُ سَمِعَتْ هَذَا مِنْ رَسُولِ اللهِ ﷺ مَا أُرَى رَسُولَ اللهِ ﷺ تَرَكَ اسْتِلَامَ الرُّكْنَيْنِ اللَّذَيْنِ يَلِيَانِ الْحِجْرَ، إِلَّا أَنَّ الْبَيْتَ لَمْ يَتِمَّ عَلَى قَوَاعِدِ إِبْرَاهِيمَ عَلَيْهِ السَّلَامُ.
Translation
Chain of narrators
- ʿAbd al-Raḥman Mālik
- Ibn Shihāb
- Sālim b. ʿAbdullāh
- ʿAbdullāh b. Muḥammad b. Abū Bakr al-Ṣiddīq Akhbar ʿAbdullāh b. ʿUmar
- ʿĀʾishah
- Rasūl Allāh ﷺ
✧ “Do you not see that your people, when they built the Ka‘bah, fell short of the foundations of Ibrahim ﷺ ?” She said: I said: “O Messenger of God, will you not restore it to the foundations of Ibrahim ﷺ ?” The Messenger of God ﷺ said: “Were it not that your people are recent in their disbelief.” He said: ‘Abd Allah b. ‘Umar said: “If Aishah heard this from the Messenger of God ﷺ, I do not think the Messenger of God ﷺ left off touching the two corners that are adjacent to the Hijr except that the House was not completed upon the foundations of Ibrahim ﷺ.”
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Other narrations of this report
Sahih al-Bukhari 1583Sahih al-Bukhari 3368Sahih al-Bukhari 4484
Narrators
- Mother of the Believers, the most knowledgeable woman in jurisprudence absolutely (afqah al-nisāʾ muṭlaqan)d. 57 AH, or 58 AHعَائِشَةُ بِنْتُ أَبِي بَكْرٍ الصِّدِّيقِأم المؤمنين ، أفقه النساء مطلقاعن
- trustworthy (thiqah)d. 63 AHعَبْدَ اللهِ بْنَ مُحَمَّدِ بْنِ أَبِي بَكْرٍ الصِّدِّيقِثقةفي حكم العنعنة
- He was reliable (thabt), devout (ʿābid) and virtuous (fāḍil); he resembled his father in conduct (hady) and demeanor (samt)d. 105 AH or 106 AH or 107 AH or 108 AH, and the correct one is the firstسَالِمِ بْنِ عَبْدِ اللهِكان ثبتا عابدا فاضلا ، كان يشبه بأبيه في الهدي والسمتعن
- The jurist and memorizer (ḥāfiẓ), whose eminence, precision and reliability are agreed upond. Ḍamrah b. Rabīʿah and others said: 123 AH. The nephew of al-Zuhrī and others said: 124 AH. Ibn Yūnus and others said: 125 AHابْنِ شِهَابٍالفقيه الحافظ ، متفق على جلالته وإتقانه وثبتهعن
- The jurist (al-faqīh), the Imam of the Abode of Migration (Imām Dār al-Hijrah), the head of the proficient masters, and the foremost among the meticulous.d. 178 AH, or 179 AHمَالِكٌالفقيه ، إمام دار الهجرة ، رأس المتقنين ، وكبير المتثبتينفي حكم العنعنة
- Trustworthy (thiqah), firmly reliable (thabt), a memorizer (ḥāfiẓ), knowledgeable of the narrators and of ḥadīthd. 198 AHعَبْدِ الرَّحْمَنِثقة ثبت حافظ ، عارف بالرجال والحديثقرأت على
- Trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), an authority (ḥujjah).d. 241 AH, Abū Umayyah Muḥammad b. Ibrāhīm al-Ṭarsūsī said: 242 AH, and no one followed him in his viewأحمد بن حنبلثقة حافظ فقيه حجة
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.