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Sahih al-Bukhari 1261

How to shroud a dead body

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حَدَّثَنَا أَحْمَدُ حَدَّثَنَا عَبْدُ اللَّهِ بْنُ وَهْبٍ أَخْبَرَنَا ابْنُ جُرَيْجٍ أَنَّ أَيُّوبَ أَخْبَرَهُ قَالَ سَمِعْتُ ابْنَ سِيرِينَ يَقُولُ جَاءَتْ أُمُّ عَطِيَّةَ ؓ امْرَأَةٌ مِنَ الأَنْصَارِ مِنَ اللاَّتِي

بَايَعْنَ قَدِمَتِ الْبِصْرَةَ تُبَادِرُ ابْنًا لَهَا فَلَمْ تُدْرِكْهُ فَحَدَّثَتْنَا قَالَتْ دَخَلَ عَلَيْنَا النَّبِيُّ ﷺ وَنَحْنُ نَغْسِلُ ابْنَتَهُ فَقَالَ اغْسِلْنَهَا ثَلاَثًا أَوْ خَمْسًا أَوْ أَكْثَرَ مِنْ ذَلِكَ إِنْ رَأَيْتُنَّ ذَلِكَ بِمَاءٍ وَسِدْرٍ وَاجْعَلْنَ فِي الآخِرَةِ كَافُورًا فَإِذَا فَرَغْتُنَّ فَآذِنَّنِي قَالَتْ فَلَمَّا فَرَغْنَا أَلْقَى إِلَيْنَا حَقْوَهُ فَقَالَ أَشْعِرْنَهَا إِيَّاهُ وَلَمْ يَزِدْ عَلَى ذَلِكَ وَلاَ أَدْرِي أَىُّ بَنَاتِهِ وَزَعَمَ أَنَّ الإِشْعَارَ الْفُفْنَهَا فِيهِ وَكَذَلِكَ كَانَ ابْنُ سِيرِينَ يَأْمُرُ بِالْمَرْأَةِ أَنْ تُشْعَرَ وَلاَ تُؤْزَرَ

Translation

Chain of narrators
  1. Aḥmad
  2. ʿAbdullāh b. and Hb
  3. Ibn Jurayj
  4. Ayyūb
  5. Ibn Sīrīn
  6. Jāʾat Um ʿAṭiyyah Āmraʾah Min al-Anṣār Min al-Lāatī

Um 'Atiyya (an Ansari woman who gave the pledge of allegiance to the Prophet ﷺ ) came to Basra to visit her son, but she could not find him. She narrated to us, "The Prophet ﷺ came to us while we were giving bath to his (dead) daughter, he said: 'Wash her three times, five times or more, if you think it necessary, with water and Sidr, and last of all put camphor, and when you finish, notify me.' " Um 'Atiyya added, "After finishing, we informed him and he gave us his waist sheet and told us to shroud her in it and did not say more than that."

Notes

  • وَلَمْ يَزِدْ عَلَى ذَلِكَ، وَلاَ أَدْرِي أَىُّ بَنَاتِهِ. وَزَعَمَ أَنَّ الإِشْعَارَ الْفُفْنَهَا فِيهِ، وَكَذَلِكَ كَانَ ابْنُ سِيرِينَ يَأْمُرُ بِالْمَرْأَةِ أَنْ تُشْعَرَ وَلاَ تُؤْزَرَ

    machine translationHe did not add to that, and I do not know which of his daughters it was. He claimed that the ishʿār [the garment placed next to the body] is what she is to be shrouded in [unclear], and likewise Ibn Sīrīn used to command that a woman be given the ishʿār and not be wrapped in an izār.

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Other narrations of this report

Narrators

  1. Female Companion (ṣaḥābiyyah)d. she lived until around the year 70 AH
    نُسَيْبَةُ بِنْتُ كَعْبٍ الْمَازِنِيَّةُصحابية
    حدثتنا
  2. Trustworthy (thiqah), reliable (thabt), devout (ʿābid), of great standing; he did not permit narration by meaning.d. 110 AH
    ابْنَ سِيرِينَثقة ثبت عابد كبير القدر ، كان لا يرى الرواية بالمعنى
    سمعت
  3. Trustworthy (thiqah), firmly reliable (thabt), an authority (ḥujjah), one of the leading jurists and devout worshippersd. 130 AH, or 131 AH, or 132 AH, also said: 124 AH, also said: 125 AH, also said: 129 AH
    أَيُّوبَثقة ثبت حجة ، من كبار الفقهاء العباد
    أخبره
  4. Trustworthy (thiqah), a jurist (faqīh), excellent (fāḍil); he used to commit concealment (tadlīs) and to narrate with omission of the Companion (irsāl).d. 149 AH or 150 AH or 151 AH or 160 AH
    ابْنُ جُرَيْجٍثقة فقيه فاضل ، وكان يدلس ويرسل
    أخبرنا
  5. Trustworthy (thiqah), a memorizer (ḥāfiẓ), devout (ʿābid)d. 197 AH
    عَبْدُ اللهِ بْنُ وَهْبٍثقة حافظ ، عابد
    حدثنا
  6. trustworthy, a memorizer (thiqah ḥāfiẓ)d. 248 AH
    أَحْمَدُثقة حافظ
    حدثنا
  7. a mountain of memorization and the leader of the world in the comprehension of hadith (jabal al-ḥifẓ wa-imām al-dunyā fī fiqh al-ḥadīth)d. 256 AH
    الْبُخَارِيُّجبل الحفظ وإمام الدنيا في فقه الحديث

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

Commentaries

Fatḥ al-Bārī (Ibn Ḥajar)
ʿUmdat al-Qārī (Badr al-Dīn al-ʿAynī)

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