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العربية

Sahih al-Bukhari 126

Whosoever left some optional things simply for the fear that some people may not be able to understand them and may fall into something more difficult

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حَدَّثَنَا عُبَيْدُ اللَّهِ بْنُ مُوسَى عَنْ إِسْرَائِيلَ عَنْ أَبِي إِسْحَاقَ عَنِ الأَسْوَدِ قَالَ

قَالَ لِي ابْنُ الزُّبَيْرِ كَانَتْ عَائِشَةُ تُسِرُّ إِلَيْكَ كَثِيرًا فَمَا حَدَّثَتْكَ فِي الْكَعْبَةِ قُلْتُ قَالَتْ لِي قَالَ النَّبِيُّ ﷺ يَا عَائِشَةُ لَوْلاَ قَوْمُكِ حَدِيثٌ عَهْدُهُمْ قَالَ ابْنُ الزُّبَيْرِ بِكُفْرٍ لَنَقَضْتُ الْكَعْبَةَ فَجَعَلْتُ لَهَا بَابَيْنِ باب يَدْخُلُ النَّاسُ وَبَابٌ يَخْرُجُونَ فَفَعَلَهُ ابْنُ الزُّبَيْرِ

Translation

Chain of narrators
  1. ʿUbaydullāh b. Mūsá
  2. Isrāʾīl
  3. Abū Isḥāq
  4. al-Aswad

Ibn Az-Zubair said to me, "Aisha used to tell you secretly a number of things. What did she tell you about the Kaʿba?" I replied, "She told me that once the Prophet ﷺ said, 'O ʿAisha! Had not your people been still close to the pre-Islamic period of ignorance (infidelity)! I would have dismantled the Kaʿba and would have made two doors in it; one for entrance and the other for exit." Later on Ibn Az-Zubair did the same.

Notes

  • فَفَعَلَهُ ابْنُ الزُّبَيْرِ

Grades by grader

al-BukhariSoundhadithunlocked

Other narrations of this report

Sahih Ibn Khuzaymah 3305al-Mu'jam al-Awsat 3264al-Mu'jam al-Awsat 8771al-Mu'jam al-Awsat 9394Musannaf 'Abd al-Razzaq 9200al-Mustadrak (al-Hakim) 1764

Narrators

  1. ʿĀʾishah bt. Abū Bakr al-Ṣiddīq
    Mother of the Believers, the most knowledgeable woman in jurisprudence absolutely (afqah al-nisāʾ muṭlaqan)d. 57 AH, or 58 AH
    عَائِشَةُ بِنْتُ أَبِي بَكْرٍ الصِّدِّيقِأم المؤمنين ، أفقه النساء مطلقا
    قالت لي
  2. al-Aswad b. Yazīd al-Nakhaʿī
    Mukhaḍram (lived in both the pre-Islamic and Islamic eras), trustworthy (thiqah), prolific narrator (mukthir), jurist (faqīh)d. 74 AH, or 75 AH
    الْأَسْوَدِمخضرم ، ثقة ، مكثر ، فقيه
    عن
  3. Abū Isḥāq al-Sabīʿī
    Trustworthy (thiqah), a prolific narrator (mukthir), devout (ʿābid); his memory became confused (ikhtalaṭa) at the end of his lifed. Ibn ʿUyaynah said 126 AH, Yaḥyā b. Saʿīd said 127 AH, Abū Nuʿaym said 128 AH, ʿAmr b. ʿAlī said 129 AH, Ibn Maʿīn said 132 AH
    أَبِي إِسْحَاقَثقة مكثر عابد , اختلط بآخره
    عن
  4. Isrāʾīl
    Trustworthy (thiqah); he was criticized without any valid proofd. Abū Nuʿaym said, and Qaʿnab b. al-Muḥarrar: 160 AH. Hārūn b. Ḥātim said, from Dubays: 161 AH. Khalīfah b. Khayyāṭ said, and Muḥammad b. Saʿd: 162 AH, Mughulṭāy said: 164 AH
    إِسْرَائِيلَثقة ، تُكلم فيه بلا حجة
    عن
  5. ʿUbayd Allāh b. Mūsā
    Trustworthy (thiqah); he leaned towards Shiism (kāna yatashayyaʿ).d. 212 AH or 213 AH or 214 AH
    عُبَيْدُ اللهِ بْنُ مُوسَىثقة ، كان يتشيع
    حدثنا
  6. al-Bukhārī
    a mountain of memorization and the leader of the world in the comprehension of hadith (jabal al-ḥifẓ wa-imām al-dunyā fī fiqh al-ḥadīth)d. 256 AH
    الْبُخَارِيُّجبل الحفظ وإمام الدنيا في فقه الحديث

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

Commentaries

Fatḥ al-Bārī (Ibn Ḥajar)
ʿUmdat al-Qārī (Badr al-Dīn al-ʿAynī)

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