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Sahih al-Bukhari 1077

Whoever thinks that Allah has not made prostration of recitation compulsory

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حَدَّثَنَا إِبْرَاهِيمُ بْنُ مُوسَى قَالَ أَخْبَرَنَا هِشَامُ بْنُ يُوسُفَ أَنَّ ابْنَ جُرَيْجٍ أَخْبَرَهُمْ قَالَ أَخْبَرَنِي أَبُو بَكْرِ بْنُ أَبِي مُلَيْكَةَ عَنْ عُثْمَانَ بْنِ عَبْدِ الرَّحْمَنِ التَّيْمِيِّ عَنْ رَبِيعَةَ بْنِ عَبْدِ اللَّهِ بْنِ الْهُدَيْرِ التَّيْمِيِّ قَالَ أَبُو بَكْرٍ وَكَانَ رَبِيعَةُ مِنْ خِيَارِ النَّاسِ عَمَّا حَضَرَ رَبِيعَةُ مِنْ عُمَرَ بْنِ الْخَطَّابِ ؓ

قَرَأَ يَوْمَ الْجُمُعَةِ عَلَى الْمِنْبَرِ بِسُورَةِ النَّحْلِ حَتَّى إِذَا جَاءَ السَّجْدَةَ نَزَلَ فَسَجَدَ وَسَجَدَ النَّاسُ حَتَّى إِذَا كَانَتِ الْجُمُعَةُ الْقَابِلَةُ قَرَأَ بِهَا حَتَّى إِذَا جَاءَ السَّجْدَةَ قَالَ يَا أَيُّهَا النَّاسُ إِنَّا نَمُرُّ بِالسُّجُودِ فَمَنْ سَجَدَ فَقَدْ أَصَابَ وَمَنْ لَمْ يَسْجُدْ فَلاَ إِثْمَ عَلَيْهِ وَلَمْ يَسْجُدْ عُمَرُ ؓ

Translation

Chain of narrators
  1. Ibrāhīm b. Mūsá
  2. Hishām b. Yūsuf
  3. Ibn Jurayj
  4. Abū Bakr b. Abū Mulaykah
  5. ʿUthmān b. ʿAbd al-Raḥman al-Taymī
  6. Rabīʿah b. ʿAbdullāh b. al-Hudayr al-Taymī
  7. Abū Bakr and Kān Rabīʿah Min Khiyār al-Nās ʿAmmā Ḥaḍar Rabīʿah Min ʿUmar b. al-Khaṭṭāb

ʿUmar bin Al-Khattab recited Surat-an-Nahl on a Friday on the pulpit and when he reached the verse of Sajda he got down from the pulpit and prostrated and the people also prostrated. The next Friday ʿUmar bin Al-Khattab recited the same Sura and when he reached the verse of Sajda he said, "O people! When we recite the verses of Sajda (during the sermon) whoever prostrates does the right thing, yet it is no sin for the one who does not prostrate." And ʿUmar did not prostrate (that day). Added Ibn ʿUmar "Allah has not made the prostration of recitation compulsory but if we wish we can do it."

Notes

  • وَزَادَ نَافِعٌ عَنِ ابْنِ عُمَرَ ؓ إِنَّ اللَّهَ لَمْ يَفْرِضِ السُّجُودَ إِلاَّ أَنْ نَشَاءَ

    machine translationNāfiʿ added, from Ibn ʿUmar ؓ: "Indeed, Allah has not made prostration obligatory, unless we wish."

Grades by grader

al-BukhariSoundhadithunlocked

Other narrations of this report

Narrators

  1. Commander of the Faithful (amīr al-muʾminīn), well-known, of abundant virtues (jamm al-manāqib)d. 23 AH, also said: 24 AH
    عُمَر بْن الْخَطَّابأمير المؤمنين مشهور جم المناقب
    صريح في السماع
  2. He saw the Prophet (ruʾyah) but did not meet him as a Companiond. 93 AH, or: 104 AH or: 154 AH
    رَبِيعَةَ بْنِ عَبْدِ اللهِ بْنِ الْهُدَيْرِ التَّيْمِيِّله رؤية
    عن
  3. trustworthy (thiqah)d. between 121 and 130 AH
    عُثْمَانَ بْنِ عَبْدِ الرَّحْمَنِ التَّيْمِيِّثقة
    عن
  4. acceptable (maqbūl)d. between 101 and 110 AH
    أَبُو بَكْرِ بْنُ أَبِي مُلَيْكَةَمقبول
    أخبرني
  5. Trustworthy (thiqah), a jurist (faqīh), excellent (fāḍil); he used to commit concealment (tadlīs) and to narrate with omission of the Companion (irsāl).d. 149 AH or 150 AH or 151 AH or 160 AH
    ابْنَ جُرَيْجٍثقة فقيه فاضل ، وكان يدلس ويرسل
    أخبرهم
  6. trustworthy (thiqah)d. 197 AH, or 199 AH
    هِشَامُ بْنُ يُوسُفَثقة
    أخبرنا
  7. trustworthy, a memorizer (thiqah ḥāfiẓ)d. 219 AH, or 220-odd AH
    إِبْرَاهِيمُ بْنُ مُوسَىثقة حافظ
    حدثنا
  8. a mountain of memorization and the leader of the world in the comprehension of hadith (jabal al-ḥifẓ wa-imām al-dunyā fī fiqh al-ḥadīth)d. 256 AH
    الْبُخَارِيُّجبل الحفظ وإمام الدنيا في فقه الحديث

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

Commentaries

Fatḥ al-Bārī (Ibn Ḥajar)
ʿUmdat al-Qārī (Badr al-Dīn al-ʿAynī)
ʿUmdat al-Qārī (Badr al-Dīn al-ʿAynī)
ʿUmdat al-Qārī (Badr al-Dīn al-ʿAynī)
ʿUmdat al-Qārī (Badr al-Dīn al-ʿAynī)
ʿUmdat al-Qārī (Badr al-Dīn al-ʿAynī)

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