Sahih al-Bukhari 1077
Whoever thinks that Allah has not made prostration of recitation compulsory
Show the chain
حَدَّثَنَا إِبْرَاهِيمُ بْنُ مُوسَى قَالَ أَخْبَرَنَا هِشَامُ بْنُ يُوسُفَ أَنَّ ابْنَ جُرَيْجٍ أَخْبَرَهُمْ قَالَ أَخْبَرَنِي أَبُو بَكْرِ بْنُ أَبِي مُلَيْكَةَ عَنْ عُثْمَانَ بْنِ عَبْدِ الرَّحْمَنِ التَّيْمِيِّ عَنْ رَبِيعَةَ بْنِ عَبْدِ اللَّهِ بْنِ الْهُدَيْرِ التَّيْمِيِّ قَالَ أَبُو بَكْرٍ وَكَانَ رَبِيعَةُ مِنْ خِيَارِ النَّاسِ عَمَّا حَضَرَ رَبِيعَةُ مِنْ عُمَرَ بْنِ الْخَطَّابِ ؓ
قَرَأَ يَوْمَ الْجُمُعَةِ عَلَى الْمِنْبَرِ بِسُورَةِ النَّحْلِ حَتَّى إِذَا جَاءَ السَّجْدَةَ نَزَلَ فَسَجَدَ وَسَجَدَ النَّاسُ حَتَّى إِذَا كَانَتِ الْجُمُعَةُ الْقَابِلَةُ قَرَأَ بِهَا حَتَّى إِذَا جَاءَ السَّجْدَةَ قَالَ يَا أَيُّهَا النَّاسُ إِنَّا نَمُرُّ بِالسُّجُودِ فَمَنْ سَجَدَ فَقَدْ أَصَابَ وَمَنْ لَمْ يَسْجُدْ فَلاَ إِثْمَ عَلَيْهِ وَلَمْ يَسْجُدْ عُمَرُ ؓ
Translation
Chain of narrators
- Ibrāhīm b. Mūsá
- Hishām b. Yūsuf
- Ibn Jurayj
- Abū Bakr b. Abū Mulaykah
- ʿUthmān b. ʿAbd al-Raḥman al-Taymī
- Rabīʿah b. ʿAbdullāh b. al-Hudayr al-Taymī
- Abū Bakr and Kān Rabīʿah Min Khiyār al-Nās ʿAmmā Ḥaḍar Rabīʿah Min ʿUmar b. al-Khaṭṭāb
ʿUmar bin Al-Khattab recited Surat-an-Nahl on a Friday on the pulpit and when he reached the verse of Sajda he got down from the pulpit and prostrated and the people also prostrated. The next Friday ʿUmar bin Al-Khattab recited the same Sura and when he reached the verse of Sajda he said, "O people! When we recite the verses of Sajda (during the sermon) whoever prostrates does the right thing, yet it is no sin for the one who does not prostrate." And ʿUmar did not prostrate (that day). Added Ibn ʿUmar "Allah has not made the prostration of recitation compulsory but if we wish we can do it."
Notes
وَزَادَ نَافِعٌ عَنِ ابْنِ عُمَرَ ؓ إِنَّ اللَّهَ لَمْ يَفْرِضِ السُّجُودَ إِلاَّ أَنْ نَشَاءَ
machine translationNāfiʿ added, from Ibn ʿUmar ؓ: "Indeed, Allah has not made prostration obligatory, unless we wish."
Grades by grader
| al-Bukhari | Sound | hadithunlocked |
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Other narrations of this report
Musannaf 'Abd al-Razzaq 5928al-Sunan al-Kubra (al-Bayhaqi) 3823
Narrators
- Commander of the Faithful (amīr al-muʾminīn), well-known, of abundant virtues (jamm al-manāqib)d. 23 AH, also said: 24 AHعُمَر بْن الْخَطَّابأمير المؤمنين مشهور جم المناقبصريح في السماع
- He saw the Prophet (ruʾyah) but did not meet him as a Companiond. 93 AH, or: 104 AH or: 154 AHرَبِيعَةَ بْنِ عَبْدِ اللهِ بْنِ الْهُدَيْرِ التَّيْمِيِّله رؤيةعن
- trustworthy (thiqah)d. between 121 and 130 AHعُثْمَانَ بْنِ عَبْدِ الرَّحْمَنِ التَّيْمِيِّثقةعن
- acceptable (maqbūl)d. between 101 and 110 AHأَبُو بَكْرِ بْنُ أَبِي مُلَيْكَةَمقبولأخبرني
- Trustworthy (thiqah), a jurist (faqīh), excellent (fāḍil); he used to commit concealment (tadlīs) and to narrate with omission of the Companion (irsāl).d. 149 AH or 150 AH or 151 AH or 160 AHابْنَ جُرَيْجٍثقة فقيه فاضل ، وكان يدلس ويرسلأخبرهم
- trustworthy (thiqah)d. 197 AH, or 199 AHهِشَامُ بْنُ يُوسُفَثقةأخبرنا
- trustworthy, a memorizer (thiqah ḥāfiẓ)d. 219 AH, or 220-odd AHإِبْرَاهِيمُ بْنُ مُوسَىثقة حافظحدثنا
- a mountain of memorization and the leader of the world in the comprehension of hadith (jabal al-ḥifẓ wa-imām al-dunyā fī fiqh al-ḥadīth)d. 256 AHالْبُخَارِيُّجبل الحفظ وإمام الدنيا في فقه الحديث
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.
Commentaries
Fatḥ al-Bārī (Ibn Ḥajar)
ʿUmdat al-Qārī (Badr al-Dīn al-ʿAynī)
ʿUmdat al-Qārī (Badr al-Dīn al-ʿAynī)
ʿUmdat al-Qārī (Badr al-Dīn al-ʿAynī)
ʿUmdat al-Qārī (Badr al-Dīn al-ʿAynī)
ʿUmdat al-Qārī (Badr al-Dīn al-ʿAynī)
Read them on Hadith Unlocked