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Sahih al-Bukhari 1007

Invocation of the Prophet ﷺ

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حَدَّثَنَا عُثْمَانُ بْنُ أَبِي شَيْبَةَ قَالَ حَدَّثَنَا جَرِيرٌ عَنْ مَنْصُورٍ عَنْ أَبِي الضُّحَى عَنْ مَسْرُوقٍ قَالَ كُنَّا عِنْدَ عَبْدِ اللَّهِ فَقَالَ

إِنَّ النَّبِيَّ ﷺ لَمَّا رَأَى مِنَ النَّاسِ إِدْبَارًا قَالَ اللَّهُمَّ سَبْعٌ كَسَبْعِ يُوسُفَ فَأَخَذَتْهُمْ سَنَةٌ حَصَّتْ كُلَّ شَىْءٍ حَتَّى أَكَلُوا الْجُلُودَ وَالْمَيْتَةَ وَالْجِيَفَ وَيَنْظُرَ أَحَدُهُمْ إِلَى السَّمَاءِ فَيَرَى الدُّخَانَ مِنَ الْجُوعِ فَأَتَاهُ أَبُو سُفْيَانَ فَقَالَ يَا مُحَمَّدُ إِنَّكَ تَأْمُرُ بِطَاعَةِ اللَّهِ وَبِصِلَةِ الرَّحِمِ وَإِنَّ قَوْمَكَ قَدْ هَلَكُوا فَادْعُ اللَّهَ لَهُمْ قَالَ اللَّهُ تَعَالَى {فَارْتَقِبْ يَوْمَ تَأْتِي السَّمَاءُ بِدُخَانٍ مُبِينٍ} إِلَى قَوْلِهِ {عَائِدُونَ يَوْمَ نَبْطِشُ الْبَطْشَةَ الْكُبْرَى} فَالْبَطْشَةُ يَوْمَ بَدْرٍ وَقَدْ مَضَتِ الدُّخَانُ وَالْبَطْشَةُ وَاللِّزَامُ وَآيَةُ الرُّومِ

Translation

Chain of narrators
  1. ʿUthmān b. Abū Shaybah
  2. Jarīr
  3. Manṣūr
  4. Abū al-Ḍuḥá
  5. Masrūq
  6. Kunnā ʿInd ʿAbdullāh

We were with ʿAbdullah and he said, "When the Prophet ﷺ saw the refusal of the people to accept Islam he said, "O Allah! Send (famine) years on them for (seven years) like the seven years (of famine during the time) of (Prophet) Joseph." So famine overtook them for one year and destroyed every kind of life to such an extent that the people started eating hides, carcasses and rotten dead animals. Whenever one of them looked towards the sky, he would (imagine himself to) see smoke because of hunger. So Abu Sufyan went to the Prophet ﷺ and said, "O Muhammad! You order people to obey Allah and to keep good relations with kith and kin. No doubt the people of your tribe are dying, so please pray to Allah for them." So Allah revealed: "Then watch you For the day that The sky will bring forth a kind Of smoke Plainly visible... Verily! You will return (to disbelief) On the day when We shall seize You with a mighty grasp. (44.10-16) Ibn Masʿud added, "Al-Batsha (i.e. grasp) happened in the battle of Badr and no doubt smoke, Al-Batsha, Al-Lizam, and the verse of Surat Ar-Rum have all passed.

Notes

  • ، فَأَتَاهُ أَبُو سُفْيَانَ فَقَالَ يَا مُحَمَّدُ إِنَّكَ تَأْمُرُ بِطَاعَةِ اللَّهِ وَبِصِلَةِ الرَّحِمِ وَإِنَّ قَوْمَكَ قَدْ هَلَكُوا، فَادْعُ اللَّهَ لَهُمْ قَالَ اللَّهُ تَعَالَى [quran sura="44" aya_start="10" aya_end="16"]{فَارْتَقِبْ يَوْمَ تَأْتِي السَّمَاءُ بِدُخَانٍ مُبِينٍ}[/quran] إِلَى قَوْلِهِ [quran sura="44" aya_start="15" aya_end="16"]{عَائِدُونَ * يَوْمَ نَبْطِشُ الْبَطْشَةَ الْكُبْرَى}[/quran][/quran] فَالْبَطْشَةُ يَوْمَ بَدْرٍ، وَقَدْ مَضَتِ الدُّخَانُ وَالْبَطْشَةُ وَاللِّزَامُ وَآيَةُ الرُّومِ

    machine translationSo Abū Sufyān came to him and said: "O Muḥammad, you command obedience to God and the maintenance of family ties, yet your people have perished, so pray to God for them." God Almighty said: [quran sura="44" aya_start="10" aya_end="16"]{فَارْتَقِبْ يَوْمَ تَأْتِي السَّمَاءُ بِدُخَانٍ مُبِينٍ}[/quran] up to His saying: [quran sura="44" aya_start="15" aya_end="16"]{عَائِدُونَ * يَوْمَ نَبْطِشُ الْبَطْشَةَ الْكُبْرَى}[/quran][/quran] The great seizure was the day of Badr, and the smoke, the seizure, the inevitable punishment (al-lizām) and the sign of the Romans have already passed.

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al-BukhariSoundhadithunlocked

Other narrations of this report

Narrators

  1. One of the earliest and foremost (al-sābiqūn al-awwalūn), and one of the leading scholars among the Companions; his virtues are manyd. 28 AH, or 32 AH, 33 AH
    عَبْدُ اللهِ بْنُ مَسْعُودٍمن السابقين الأولين ، ومن كبار العلماء من الصحابة ، مناقبه جمة
    قال
  2. trustworthy (thiqah), jurist, devout worshipper, mukhaḍramd. Abū Nuʿaym said: 62 AH. Muḥammad b. Saʿd and others said: 63 AH
    مَسْرُوقٍثقة فقيه عابد ، مخضرم
    عن
  3. trustworthy (thiqah), excellent (fāḍil)d. Khalīfah said: died in the caliphate of ʿUmar b. ʿAbd al-ʿAzīz, and al-Madāʾinī said: 82 AH
    أَبِي الضُّحَىثقة فاضل
    عن
  4. Trustworthy (thiqah), reliable (thabt), and he did not commit tadlīs (lā yudallis)d. 132 AH, or 133 AH
    مَنْصُورٍثقة ثبت ، وكان لا يدلس
    عن
  5. Trustworthy (thiqah), his book is sound (ṣaḥīḥ al-kitāb); it was said that at the end of his life he would err when narrating from memoryd. 187 AH or 188 AH
    جَرِيرٌثقة صحيح الكتاب ، قيل : كان في آخر عمره يهم من حفظه
    حدثنا
  6. Trustworthy (thiqah), a renowned memorizer (ḥāfiẓ), though he had some errors (awhām). It is also said: he did not memorize the Qurʾānd. 239 AH
    عُثْمَانُ بْنُ أَبِي شَيْبَةَثقة حافظ شهير ، وله أوهام . وقيل : كان لا يحفظ القرآن
    حدثنا
  7. a mountain of memorization and the leader of the world in the comprehension of hadith (jabal al-ḥifẓ wa-imām al-dunyā fī fiqh al-ḥadīth)d. 256 AH
    الْبُخَارِيُّجبل الحفظ وإمام الدنيا في فقه الحديث

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

Commentaries

Fatḥ al-Bārī (Ibn Ḥajar)
ʿUmdat al-Qārī (Badr al-Dīn al-ʿAynī)

Read them on Hadith Unlocked

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