MajelisNoteDalilدليل

Musnad al-Bazzar 907

✧ among what 'Abdullah b. Zarir al-Ghafiqi narrated from 'Ali

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حَدَّثَنَا يُوسُفُ بْنُ مُوسَى قَالَ: نَا جَرِيرٌ، عَنْ مُحَمَّدِ بْنِ إِسْحَاقَ، عَنْ يَزِيدَ بْنِ أَبِي حَبِيبٍ، عَنْ عَبْدِ الْعَزِيزِ بْنِ أَبِي الصَّعْبَةِ، عَنْ أَبِي أَفْلَحَ الْهَمْدَانِيِّ، عَنْ عَبْدِ اللهِ بْنِ زُرَيْرٍ الْغَافِقِيِّ، عَنْ عَلِيٍّ قَالَ:

أَخَذَ رَسُولُ اللهِ ﷺ ذَهَبًا بِيَمِينِهِ وَحَرِيرًا بِشِمَالِهِ فَقَالَ: هَذَانِ حَرَامٌ عَلَى ذُكُورِ أُمَّتِي حِلٌّ لِإِنَاثِهَا

Translation

Chain of narrators
  1. Yūsuf b. Mūsá
  2. Jarīr
  3. Muḥammad b. Isḥāq
  4. Yazīd b. Abū Ḥabīb
  5. ʿAbd al-ʿAzīz b. Abū al-Ṣaʿbah
  6. Abū Aflaḥ al-Hamdānī
  7. ʿAbdullāh b. Zurayr al-Ghāfiqī
  8. ʿAlī

✧ The Messenger of Allah ﷺ took gold in his right hand and silk in his left hand and said, 'These two are forbidden for the males of my nation and lawful for its females.'

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No grade is recorded for this wording. Ask what scholars say about its grade

What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

  • ʿAlī al-Madīnī

    حديث حسن ورجاله معروفون

    machine translationA good (ḥasan) hadith, and its narrators are known.

    in مسند البزار, p. 907
  • Aḥmad ibn Shuʿayb al-Nasāʾī

    حديث ابن المبارك أولى بالصواب إلا قوله أفلح فإن أبا أفلح أولى بالصواب

    machine translationThe hadith of Ibn al-Mubārak is closer to being correct, except for his saying "Aflaḥ", for "Abū Aflaḥ" is closer to being correct.

    in مسند البزار, p. 907
  • Ibn al-Qaṭṭān

    قد علل هذا الحديث بعلة أخرى وهي جهالة حال أبي أفلح بالفاء لا بالقاف وقال عبيد الله بن زرير مجهول الحال أيضا

    machine translationThis hadith has been given another defect (ʿillah), namely the unknown status (jahālat al-ḥāl) of Abū Aflaḥ, with an fāʾ and not a qāf. He said: ʿUbaydullāh b. Zurayr is also of unknown status (majhūl al-ḥāl).

    in مسند البزار, p. 907
  • Dāraquṭnī

    سئل الدارقطني عنه فقال رواه الليث بن سعد وعبد الحميد بن جعفر ومحمد بن إسحاق عن يزيد بن أبي حبيب عن عبد العزيز بن أبي الصعبة عن أبي أفلح الهمداني عن ابن زرير عن علي وذكر فيه غير هذا القول قال والصحيح عن ابن إسحاق قول يزيد بن هارون وجرير عنه لمتابعة عبد الحميد بن جعفر والليث إياهما

    machine translationAl-Dāraquṭnī was asked about it and said: Al-Layth b. Saʿd, ʿAbd al-Ḥamīd b. Jaʿfar and Muḥammad b. Isḥāq narrated it from Yazīd b. Abī Ḥabīb, from ʿAbd al-ʿAzīz b. Abī al-Ṣaʿbah, from Abū Aflaḥ al-Hamdānī, from Ibn Zurayr, from ʿAlī; and he mentioned in it a statement other than this. He said: The sound (ṣaḥīḥ) report from Ibn Isḥāq is the statement of Yazīd b. Hārūn and Jarīr from him, because ʿAbd al-Ḥamīd b. Jaʿfar and al-Layth corroborate them.

    in مسند البزار, p. 907
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  • Ibn al-Qaṭṭān

    هكذا قال أي ابن المديني وأبو أفلح مجهول وعبد الله بن زرير مجهول الحال

    machine translationThus he said, that is Ibn al-Madīnī: Abū Aflaḥ is unknown (majhūl), and ʿAbdullāh b. Zurayr is of unknown condition (majhūl al-ḥāl).

    in مسند البزار, p. 907

Other narrations of this report

Narrators

  1. One of the ten (promised Paradise)d. 40 AH
    عَلِيُّ بْنُ أَبِي طَالِبٍأحد العشرة
    عن
  2. trustworthy (thiqah), accused of Shīʿism (tashayyuʿ)d. 80 AH, or 81 AH, or 83 AH
    عَبْدِ اللهِ بْنِ زُرَيْرٍ الْغَافِقِيِّثقة ، رمي بالتشيع
    عن
  3. acceptable (maqbūl)
    أَبِي أَفْلَحَ الْهَمْدَانِيِّمقبول
    عن
  4. no harm in him (lā baʾs bih)
    عَبْدِ الْعَزِيزِ بْنِ أَبِي الصَّعْبَةِلا بأس به
    عن
  5. trustworthy (thiqah), a jurist (faqīh), who used to narrate mursal reports (yursil)d. 128 AH
    يَزِيدَ بْنِ أَبِي حَبِيبٍثقة فقيه ، وكان يرسل
    عن
  6. Truthful (ṣadūq), he practiced concealment (yudallis), and was accused of Shiʿism (tashayyuʿ) and of belief in free will (qadar)d. ʿAmr b. ʿAlī said, and Ibrāhīm b. Muḥammad b. ʿArafah: 150 AH, Muḥammad b. Saʿd said elsewhere: al-Haytham b. ʿAdī said: 151 AH, he said: and his son said: 150 AH. Aḥmad b. Khālid al-Wahbī said: 151 AH, Yaḥyā b. Maʿīn said, and ʿAlī Ibn al-Madīnī, and Zakariyyā b. Yaḥyā al-Sājī: 152 AH, khalīfah b. Khayyāṭ said: 153 AH, 152 AH
    مُحَمَّدِ بْنِ إِسْحَاقَصدوق يدلس ، ورمي بالتشيع والقدر
    عن
  7. Trustworthy (thiqah), his book is sound (ṣaḥīḥ al-kitāb); it was said that at the end of his life he would err when narrating from memoryd. 187 AH or 188 AH
    جَرِيرٌثقة صحيح الكتاب ، قيل : كان في آخر عمره يهم من حفظه
    نا
  8. truthful (ṣadūq)d. 253 AH
    يُوسُفُ بْنُ مُوسَىصدوق
    حدثنا
  9. d. 291 AH or 292 AH or 294 AH
    البزار

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

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