MajelisNoteDalilدليل

Musnad al-Bazzar 8060

✧ Ubaydullah b. Abdullah b. Utbah from Abu Hurayrah

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حَدَّثَنَا أَحْمَدُ بْنُ مَنْصُورٍ، قَالَ: نَا ابْنُ أَبِي مَرْيَمَ، عَنْ يَحْيَى بْنِ أَيُّوبَ، وَابْنِ لَهِيعَةَ، عَنْ عُقَيْلٍ - يَعْنِي ابْنَ خَالِدٍ، عَنِ الزُّهْرِيِّ، عَنْ قَبِيصَةَ بْنِ ذُؤَيْبٍ وَعُرْوَةَ بْنِ الزُّبَيْرِ وَعُبَيْدِ اللهِ بْنِ عَبْدِ اللهِ، عَنْ أَبِي هُرَيْرَةَ، قَالَ:

نَهَى رَسُولُ اللهِ ﷺ أَنْ تُنْكَحَ الْمَرْأَةُ عَلَى عَمَّتِهَا وَعَلَى خَالَتِهَا

Translation

Chain of narrators
  1. Aḥmad b. Manṣūr
  2. Ibn Abū Maryam
  3. Yaḥyá b. Ayyūb and Ibn Lahīʿah
  4. ʿUqayl / Ibn Khālid
  5. al-Zuhrī
  6. Qabīṣah b. Dhuʾayb and ʿUrwh b. al-Zubayr Waʿubayd Allāh b. ʿAbdullāh
  7. Abū Hurayrah

✧ The Messenger of Allah ﷺ forbade that a woman be married along with her paternal aunt or along with her maternal aunt.

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What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

  • Abū Bakr Aḥmad b. al-Ḥusayn al-Bayhaqī

    جاء من حديث علي وابن مسعود وابن عمر وابن عباس وعبد الله بن عمرو وأنس وأبي سعيد وعائشة وليس فيها شيء على شرط الصحيح وإنما اتفقا على إثبات حديث أبي هريرة

    machine translationIt has come down in the hadith of ʿAlī, Ibn Masʿūd, Ibn ʿUmar, Ibn ʿAbbās, ʿAbdullāh b. ʿAmr, Anas, Abū Saʿīd and ʿĀʾishah, but none of these meets the criterion of the Ṣaḥīḥ (the two Ṣaḥīḥs). The two (al-Bukhārī and Muslim) agreed only on including the hadith of Abū Hurayrah.

    in مسند البزار, p. 8060
  • Shafiʿī

    هذا الحديث لم يرو من وجه يثبته أهل الحديث إلا عن أبي هريرة وروى من وجوه لا يثبتها أهل العلم بالحديث

    machine translationThis hadith was not narrated through any route that the hadith scholars regard as established, except from Abū Hurayrah. It was also narrated through other routes which the scholars of hadith do not regard as established.

    in مسند البزار, p. 8060

Narrators

  1. The illustrious Companion, the memorizer among the Companions (ḥāfiẓ al-ṣaḥābah)d. 57 AH, or: 58 AH, or: 59 AH
    أَبُو هُرَيْرَةَ الدَّوْسِيُّالصحابي الجليل ، حافظ الصحابة
    عن
  2. trustworthy (thiqah), a jurist (faqīh), firmly reliable (thabt)d. al-Bukhārī said: died before ʿAlī b. al-Ḥusayn, 94 AH or 95 AH, and Ibn Numayr said, and others: died 98 AH, Ibn al-Madīnī said: 99 AH, Abū Nuʿaym said: that ʿAlī b. al-Ḥusayn died 92 AH
    وَعُبَيْدِ اللهِ بْنِ عَبْدِ اللهِثقة فقيه ثبت
    عن
  3. The jurist and memorizer (ḥāfiẓ), whose eminence, precision and reliability are agreed upond. Ḍamrah b. Rabīʿah and others said: 123 AH. The nephew of al-Zuhrī and others said: 124 AH. Ibn Yūnus and others said: 125 AH
    الزُّهْرِيِّالفقيه الحافظ ، متفق على جلالته وإتقانه وثبته
    عن
  4. trustworthy, precise (thiqah thabt)d. 141 AH, or: 142 AH, or: 144 AH
    عُقَيْلٍ - يَعْنِي ابْنَ خَالِدٍثقة ثبت
    عن
  5. Truthful (ṣadūq); his memory became confused after his books were burned (khallaṭa baʿda iḥtirāq kutubihi); the narrations of Ibn al-Mubārak and Ibn Wahb from him are more sound than those of others.d. 173 AH, or 174 AH, also said 170 AH, also said 175 AH
    وَابْنِ لَهِيعَةَصدوق ، خلط بعد احتراق كتبه ، ورواية ابن المبارك وابن وهب عنه أعدل من غيرهما
    عن
  6. trustworthy (thiqah), firm (thabt), juristd. 224 AH
    ابْنُ أَبِي مَرْيَمَثقة ثبت فقيه
    نا
  7. trustworthy (thiqah), ḥāfiẓd. 265 AH
    أَحْمَدُ بْنُ مَنْصُورٍثقة ، حافظ
    حدثنا
  8. d. 291 AH or 292 AH or 294 AH
    البزار

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

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