Musnad al-Bazzar 7755
✧ What Sa'id b. al-Musayyib narrated from Abu Hurayra
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حَدَّثَنَا أَحْمَدُ بْنُ الْفَرَجِ الْحِمْصِيُّ، قَالَ: نَا أَيُّوبُ بْنُ سُوَيْدٍ، عَنْ يُونُسَ، عَنِ الزُّهْرِيِّ، عَنْ سَعِيدٍ، عَنْ أَبِي هُرَيْرَةَ:
أَنَّ رَسُولَ اللهِ ﷺ حِينَ قَفَلَ مِنْ غَزْوِهِ بِخَيْبَرَ فَسَارَ لَيْلَتَهُ حَتَّى إِذَا أَدْرَكَهُ الْكَرَى عَرَّسَ، وَقَالَ لِبِلَالٍ: اكْلَأْنَا اللَّيْلَةَ، فَصَلَّى بِلَالٌ مَا قُدِّرَ لَهُ، وَنَامَ رَسُولُ اللهِ وَأَصْحَابُهُ، يَعْنِي: فَلَمَّا تَقَارَبَ الْفَجْرُ اسْتَنَدَ بِلَالٌ إِلَى رَاحِلَتِهِ مُوَاجِهَ الْقِبْلَةِ فَغَلَبَتْهُ عَيْنَاهُ وَهُوَ مُسْتَنِدٌ إِلَى رَاحِلَتِهِ، فَلَمْ يَسْتَيْقِظِ النَّبِيُّ وَلَا بِلَالٌ وَلَا أَحَدٌ مِنْ أَصْحَابِهِ حَتَّى ضَرَبَتْهُمُ الشَّمْسُ، فَكَانَ رَسُولُ اللهِ أَوَّلَهُمُ اسْتِيقَاظًا، فَفَزِعَ رَسُولُ اللهِ فَقَالَ بِلَالٌ: أَخَذَ بِنَفْسِي الَّذِي أَخَذَ بِنَفْسِكَ بِأَبِي أَنْتَ وَأُمِّي يَا رَسُولَ اللهِ، فَتَوَضَّأَ رَسُولُ اللهِ وَأَمَرَ بِلَالًا فَأَقَامَ الصَّلَاةَ، فَصَلَّى بِهِمُ الصُّبْحَ، فَلَمَّا قَضَاهَا قَالَ: مَنْ نَسِيَ صَلَاةً فَلْيُصَلِّهَا إِذَا ذَكَرَهَا، فَإِنَّ اللهَ تَبَارَكَ وَتَعَالَى قَالَ: وَأَقِمِ الصَّلاةَ لِذِكْرِي.
Translation
Chain of narrators
- Aḥmad b. al-Faraj al-Ḥimṣī
- Ayyūb b. Sūwayd
- Yūnus
- al-Zuhrī
- Saʿīd
- Abū Hurayrah
✧ When the Messenger of Allah ﷺ returned from his expedition to Khaybar, he traveled through the night until drowsiness overtook him, so he stopped to rest. He said to Bilal: 'Keep watch for us tonight.' Bilal prayed as much as was decreed for him, while the Messenger of Allah and his companions slept. When dawn approached, Bilal leaned against his mount facing the qiblah. His eyes overcame him while he was leaning against his mount. Neither the Prophet ﷺ, nor Bilal, nor any of his companions woke until the sun struck them. The Messenger of Allah was the first to wake, and he was alarmed. Bilal said: 'May my father and mother be your ransom, O Messenger of Allah; the same thing that overcame you overcame me.' The Messenger of Allah performed ablution, ordered Bilal to give the iqamah, and led them in the morning prayer. When he finished, he said: 'Whoever forgets a prayer should pray it when he remembers it, for Allah, Blessed and Exalted, said: "Establish prayer for My remembrance." (Quran 20:14)'
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What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Dāraquṭnī
يرويه محمد بن إسحاق عن الزهري عن أنس قاله زياد البكائي عنه وهو وهم والصحيح عن الزهري عن سعيد بن المسيب مرسلا وقال يونس عن الزهري عن سعيد عن أبي هريرة وكذلك قال أبان العطار وخلف بن أيوب عن معمر عن الزهري والصحيح مرسلا
machine translationMuḥammad b. Isḥāq narrates it from al-Zuhrī from Anas; Ziyād al-Bakkāʾī said it from him, and it is a mistake (wahm). The correct version is from al-Zuhrī from Saʿīd b. al-Musayyab as a mursal report (mursal). Yūnus said: from al-Zuhrī, from Saʿīd, from Abū Hurayrah. Likewise Abān al-ʿAṭṭār and Khalaf b. Ayyūb said it from Maʿmar from al-Zuhrī, but the correct version is mursal.
in مسند البزار, p. 7755 - Ibn Rajab
قد اختلف على الزهري في وصله بذكر أبي هريرة وإرساله عن سعيد بن المسيب وصحح أبو زرعة ومسلم وصله وصحح الترمذي والدارقطني إرساله وذكر الاختلاف في ذلك أبو داود وخرجه من طريق معمر موصولا وذكر في حديثه قال فأمر بلالا فأذن وأقام وصلى وذكر أبو داود أن مالكا وابن عيينة والأوزاعي وغيرهم لم يذكروا في حديثهم الأذان
machine translationThere was disagreement about al-Zuhrī regarding whether it is connected by mentioning Abū Hurayrah or mursal from Saʿīd b. al-Musayyab. Abū Zurʿah and Muslim declared its connected form sound (ṣaḥīḥ), while al-Tirmidhī and al-Dāraquṭnī declared its mursal form sound. Abū Dāwūd mentioned the disagreement about this and transmitted it by the route of Maʿmar as connected (mawṣūl), and mentioned in his ḥadīth: He said: then he commanded Bilāl, and he called the adhān, and the iqāmah, and he prayed. Abū Dāwūd mentioned that Mālik, Ibn ʿUyaynah, al-Awzāʿī and others did not mention the adhān in their ḥadīth.
in مسند البزار, p. 7755 - Dāraquṭnī
المحفوظ هو المرسل
machine translationThe preserved (maḥfūẓ) version is the mursal one.
in مسند البزار, p. 7755 - Ibn ʿAbd al-Barr
وهذه اللفظة لم يستيقظوا حتى ضربهم حر الشمس محفوظة في حديث للزهري
machine translationAnd this phrase, "they did not wake until the heat of the sun struck them," is preserved (maḥfūẓ) in a ḥadīth of al-Zuhrī.
in مسند البزار, p. 7755
Narrators
- The illustrious Companion, the memorizer among the Companions (ḥāfiẓ al-ṣaḥābah)d. 57 AH, or: 58 AH, or: 59 AHأَبُو هُرَيْرَةَ الدَّوْسِيُّالصحابي الجليل ، حافظ الصحابةعن
- One of the reliable (athbāt), eminent jurist scholarsd. 87 AH, or 93 AH, or 94 AH, or 95 AH, or 100 AH, Ibn Maʿīn and Ibn al-Madīnī said: 105 AHسَعِيدٍأحد العلماء الأثبات الفقهاء الكبارعن
- The jurist and memorizer (ḥāfiẓ), whose eminence, precision and reliability are agreed upond. Ḍamrah b. Rabīʿah and others said: 123 AH. The nephew of al-Zuhrī and others said: 124 AH. Ibn Yūnus and others said: 125 AHالزُّهْرِيِّالفقيه الحافظ ، متفق على جلالته وإتقانه وثبتهعن
- Trustworthy (thiqah), except that in his narration from al-Zuhrī there are slight errors (awhām), and in his narration from others there is error (khaṭaʾ)d. Ibn Saʿd said: 152 AH, al-Bukhārī and others: 159 AH (and it is the correct view), Muḥammad b. ʿAzīz said: 160 AHيُونُسَثقة ، إلا أن في روايته عن الزهري وهما قليلا ، وفي غير الزهري خطأعن
- truthful (ṣadūq), makes mistakes (yukhṭiʾ)d. al-Bukhārī and Ibn Ḥibbān said: the year 193 AH, Ibn Qāniʿ said: the year 201 AH, Ibn Abī ʿĀṣim said: the year 202 AH, Abū al-Qāsim b. Mandah dated his death to the year 251 AHأَيُّوبُ بْنُ سُوَيْدٍصدوق يخطئنا
- d. 270 AHأَحْمَدُ بْنُ الْفَرَجِ الْحِمْصِيُّحدثنا
- d. 291 AH or 292 AH or 294 AHالبزار
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.