Musnad al-Bazzar 7552
✧ al-A'mash on the authority of Anas
Show the chain
حَدَّثَنَا خَالِدُ بْنُ يُوسُفَ، نَا أَبِي، عَنِ الْأَعْمَشِ، عَنْ أَنَسِ بْنِ مَالِكٍ:
أَنَّهُ سُئِلَ عَنِ الْعَجَائِزِ أَكُنَّ يَشْهَدْنَ مَعَ رَسُولِ اللهِ ﷺ الصَّلَاةَ قَالَ: نَعَمْ، وَالشَّوَابُّ
Translation
Chain of narrators
- Khālid b. Yūsuf
- my father
- al-Aʿmash
- Anas b. Mālik
✧ He was asked whether elderly women used to attend the prayer with the Messenger of Allah ﷺ. He said: Yes, and the young women too.
Grades by grader
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What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Abū al-Ḥasan Nur al-Dīn ʿAlī b. Abi Bakr al-Haythamī
فيه يوسف بن خالد السمتي وهو ضعيف
machine translationIn it is Yūsuf b. Khālid al-Samtī, and he is weak (ḍaʿīf).
in مسند البزار, p. 7552
Narrators
- a well-known Companiond. 90 AH, or 91 AH, or 92 AH, or 93 AHأَنَسُ بْنُ مَالِكٍصحابي مشهورعن
- Trustworthy (thiqah), a retentive memorizer (ḥāfiẓ), knowledgeable in the recitations (qirāʾāt), scrupulous (wariʿ), but he practiced concealment (tadlīs)d. Abū ʿAwānah said, and ʿAbd Allāh b. Dāwūd: 147 AH. Wakīʿ said, and more than one: 148 AH. And al-Khaṭīb considered it correct. Also said: 145 AHالْأَعْمَشِثقة حافظ , عارف بالقراءات ورع لكنه يدلسعن
- They abandoned him (tarakūhu), and Ibn Maʿīn called him a liar (kadhdhabahu).d. 189 AH, or 190 AHأَبِيتركوه ، وكذبه ابن معيننا
- d. 249 AHخَالِدُ بْنُ يُوسُفَحدثنا
- d. 291 AH or 292 AH or 294 AHالبزار
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.