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العربية

Musnad al-Bazzar 75

✧ Hudhayfah from Abu Bakr

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حَدَّثَنَا خَلَّادُ بْنُ أَسْلَمَ الْمَرْوَزِيُّ قَالَ: نَا النَّضْرُ بْنُ شُمَيْلٍ قَالَ: نَا أَبُو نَعَامَةَ - وَاسْمُهُ عَمْرُو بْنُ عِيسَى - قَالَ: نَا أَبُو هُنَيْدَةَ الْبَرَاءُ بْنُ نَوْفَلٍ، عَنْ وَالَانَ الْعَدَوِيِّ، عَنْ حُذَيْفَةَ، عَنْ أَبِي بَكْرٍ ؓ قَالَ: أَصْبَحَ رَسُولُ اللهِ ﷺ يَوْمًا فَصَلَّى الْغَدَاةَ فَجَلَسَ حَتَّى إِذَا كَانَ مِنَ الضُّحَى ضَحِكَ رَسُولُ اللهِ ﷺ ثُمَّ جَلَسَ مَكَانَهُ حَتَّى إِذَا صَلَّى الظُّهْرَ أَوْ قَالَ الْأُولَى، وَالْعَصْرَ، وَالْمَغْرِبَ كَانَ كَذَلِكَ لَا يَتَكَلَّمُ حَتَّى صَلَّى الْعِشَاءَ الْآخِرَةَ، ثُمَّ قَامَ إِلَى أَهْلِهِ فَقَالَ الْمُسْلِمُونَ لِأَبِي بَكْرٍ: سَلْ رَسُولَ اللهِ ﷺ مَا شَأْنُهُ، صَنَعَ الْيَوْمَ شَيْئًا لَمْ يَصْنَعْهُ، فَقَالَ: نَعَمْ، أَوْ فَسَأَلَهُ فَقَالَ: نَعَمْ

عُرِضَ عَلَيَّ مَا هُوَ كَائِنٌ إِلَى يَوْمِ الْقِيَامَةِ مِنْ أَمْرِ الدُّنْيَا وَالْآخِرَةِ، فَجُمِعَ الْأَوَّلُونَ وَالْآخِرُونَ فِي صَعِيدٍ وَاحِدٍ، فَفَظِعَ النَّاسُ لِذَلِكَ حَتَّى انْطَلَقُوا إِلَى آدَمَ ﷺ وَالْعَرَقُ يَكَادُ يُلْجِمُهُمْ، قَالُوا يَا آدَمُ، أَنْتَ أَبُو الْبَشَرِ، وَأَنْتَ اصْطَفَاكَ اللهُ، اشْفَعْ لَنَا إِلَى رَبِّكَ، قَالَ: قَدْ لَقِيتُ مِثْلَ الَّذِي لَقِيتُمُ انْطَلِقُوا إِلَى أَبِيكُمُ انْطَلِقُوا إِلَى نُوحٍ إِنَّ اللهَ اصْطَفَى آدَمَ وَنُوحًا وَآلَ إِبْرَاهِيمَ وَآلَ عِمْرَانَ عَلَى الْعَالَمِينَ قَالَ: فَيَنْطَلِقُونَ إِلَى نُوحٍ فَيَقُولُونَ: اشْفَعْ لَنَا إِلَى رَبِّكَ فَإِنَّكَ قَدِ اصْطَفَاكَ اللهُ وَاسْتَجَابَ لَكَ فِي دُعَائِكَ وَلَمْ يَدَعْ عَلَى الْأَرْضِ مِنَ الْكَافِرِينَ دَيَّارًا، فَيَقُولُ: لَيْسَ ذَاكُمْ عِنْدِي، انْطَلِقُوا إِلَى إِبْرَاهِيمَ، فَيَنْطَلِقُونَ إِلَى إِبْرَاهِيمَ فَيَقُولُونَ لَهُ مِثْلَ ذَلِكَ فَيَقُولُ: لَيْسَ ذَاكُمْ عِنْدِي، انْطَلِقُوا إِلَى مُوسَى فَإِنَّ اللهَ تَبَارَكَ وَتَعَالَى كَلَّمَهُ تَكْلِيمًا، فَيَقُولُ مُوسَى: لَيْسَ ذَاكُمْ عِنْدِي، انْطَلِقُوا إِلَى عِيسَى، فَإِنَّهُ يُبْرِئُ الْأَكْمَهَ وَالْأَبْرَصَ وَيُحِيى الْمَوْتَى بِإِذْنِ اللهِ، فَيَقُولُ عِيسَى: لَيْسَ ذَاكُمْ عِنْدِي، وَلَكِنِ انْطَلِقُوا إِلَى سَيِّدِ وَلَدِ آدَمَ مُحَمَّدٍ ﷺ فَإِنَّهُ أَوَّلُ مَنْ تَنْشَقُّ عَنْهُ الْأَرْضُ يَوْمَ الْقِيَامَةِ، انْطَلِقُوا إِلَى مُحَمَّدٍ فَلْيَشْفَعْ لَكُمْ إِلَى رَبِّكُمْ فَيَأْتِي جِبْرِيلُ ﷺ رَبَّهُ فَيَقُولُ تَبَارَكَ وَتَعَالَى: ائْذَنْ لَهُ وَبَشِّرْهُ بِالْجَنَّةِ، أَحْسَبُهُ قَالَ: فَيَأْتِي بِهِ جِبْرِيلُ قَالَ: فَيَخِرُّ سَاجِدًا قَدْرَ جُمُعَةٍ قَالَ: فَيَقُولُ اللهُ تَبَارَكَ وَتَعَالَى: ارْفَعْ رَأْسَكَ وَقُلْ تُسْمَعْ وَاشْفَعْ تُشَفَّعْ قَالَ: فَيَرْفَعُ رَأْسَهُ، فَإِذَا نَظَرَ إِلَى رَبِّهِ تَبَارَكَ وَتَعَالَى خَرَّ سَاجِدًا قَدْرَ جُمُعَةٍ أُخْرَى فَيَقُولُ تَبَارَكَ وَتَعَالَى: يَا مُحَمَّدُ ارْفَعْ رَأْسَكَ وَاشْفَعْ تُشَفَّعْ وَسَلْ تُعْطَ، فَيَذْهَبُ فَيَقَعُ سَاجِدًا فَيَأْخُذُ جِبْرِيلُ بِضَبْعَيْهِ فَيَفْتَحُ اللهُ تَبَارَكَ وَتَعَالَى عَلَيْهِ مِنَ الدُّعَاءِ مَا لَمْ يَفْتَحْهُ عَلَى أَحَدٍ قَطُّ، فَيَقُولُ: يَا رَبِّ جَعَلْتَنِي سَيِّدَ وَلَدِ آدَمَ وَأَوَّلَ مَنْ تَنْشَقُّ عَنْهُ الْأَرْضُ يَوْمَ الْقِيَامَةِ وَلَا فَخْرَ وَذَكَرَ الْحَوْضَ فَقَالَ: عَرْضُهُ أَحْسَبُهُ قَالَ: مَا بَيْنَ صَنْعَاءَ وَأَيْلَةَ، ثُمَّ يُقَالُ ادْعُوا الصِّدِّيقِينَ، قَالَ: فَيَشْفَعُونَ، قَالَ: ثُمَّ يُقَالُ ادْعُوا الْأَنْبِيَاءَ، قَالَ: فَيَجِيءُ النَّبِيُّ وَمَعَهُ الْعِصَابَةُ وَالنَّبِيُّ مَعَهُ الْخَمْسَةُ وَالسِّتَّةُ وَالنَّبِيُّ وَلَيْسَ مَعَهُ أَحَدٌ، ثُمَّ يُقَالُ: ادْعُوا الشُّهَدَاءَ، قَالَ: فَيَشْفَعُونَ لِمَنْ أَرَادَ فَإِذَا فَعَلَتِ الشُّهَدَاءُ ذَلِكَ، قَالَ: يَقُولُ اللهُ تَبَارَكَ وَتَعَالَى: أَنَا أَرْحَمُ الرَّاحِمِينَ أَدْخِلُوا يَعْنِي: الْجَنَّةَ مَنْ كَانَ لَا يُشْرِكُ بِاللهِ شَيْئًا قَالَ: فَيَدْخُلُونَ الْجَنَّةَ، وَيَقُولُ اللهُ تَبَارَكَ وَتَعَالَى: انْظُرُوا مَنْ فِي النَّارِ هَلْ بَقِيَ مِنْ أَحَدٍ عَمِلَ خَيْرًا قَطُّ ؟ فَيَقُولُونَ: لَا أَحْسَبُهُ، قَالَ: فَيُؤْتَى بِرَجُلٍ، فَيَقُولُ: هَلْ عَمِلْتَ خَيْرًا قَطُّ ؟ فَيَقُولُ: لَا، غَيْرَ أَنِّي كُنْتُ أُسَامِحُ النَّاسَ فِي الْبَيْعِ، فَيَقُولُ اللهُ تَبَارَكَ وَتَعَالَى: اسْمَحُوا لِعَبْدِي كَإِسْمَاحِهِ إِلَى عَبِيدِي ثُمَّ يُخْرِجُونَ مِنَ النَّارِ رَجُلًا آخَرَ، فَيَقُولُ اللهُ تَبَارَكَ وَتَعَالَى: هَلْ عَمِلْتَ خَيْرًا قَطُّ ؟ فَيَقُولُ: لَا غَيْرَ أَنِّي قَدْ أَمَرْتُ وَلَدِي إِذَا أَنَا مُتُّ فَأَحْرِقُونِي بِالنَّارِ، ثُمَّ اطْحَنُونِي حَتَّى إِذَا كُنْتُ مِثْلَ الْكُحْلِ اذْهَبُوا بِي إِلَى الْبَحْرِ فَاذْرُونِي فِي الرِّيحِ، قَالَ: يَقُولُ اللهُ تَبَارَكَ وَتَعَالَى: لِمَ فَعَلْتَ ذَلِكَ ؟ قَالَ: مِنْ مَخَافَتِكَ، قَالَ: يَقُولُ: انْظُرْ إِلَى مُلْكِ أَعْظَمِ مَلِكٍ كَانَ لَكَ مِثْلُهُ أَوْ فَإِنَّ لَكَ مِثْلَهُ قَالَ: فَذَاكَ الَّذِي ضَحِكْتُ مِنْهُ مِنَ الضُّحَى. وَهَذَا الْحَدِيثُ حَدِيثٌ فِيهِ رَجُلَانِ لَا نَعْلَمُهُمَا رَوَيَا إِلَّا هَذَا الْحَدِيثَ: أَبُو هُنَيْدَةَ الْبَرَاءُ بْنُ نَوْفَلٍ، فَإِنَّا لَا نَعْلَمُ رَوَى حَدِيثًا غَيْرَ هَذَا، وَكَذَلِكَ وَالْآنُ لَا نَعْلَمُ رَوَى إِلَّا هَذَا الْحَدِيثَ عَلَى أَنَّ هَذَا الْإِسْنَادَ مَعَ مَا فِيهِ مِنَ الْإِسْنَادِ الَّذِي ذَكَرْنَا فَقَدْ رَوَاهُ جَمَاعَةٌ مِنْ جِلَّةِ أَهْلِ الْعِلْمِ بِالنَّقْلِ وَاحْتَمَلُوهُ.

Translation

Chain of narrators
  1. Khallād b. Aslam al-Marwazī
  2. al-Naḍr b. Shumayl
  3. Abū Naʿāmah Wāsmuh ʿAmr b. ʿĪsá
  4. Abū Hunaydah al-Barāʾ b. Nawfal
  5. And -al-Ān al-ʿAdawī
  6. Ḥudhayfah
  7. Abū Bakr
  8. Aṣbaḥ Rasūl Allāh ﷺ Yawm Faṣallá al-Ghadāh Fajalas Ḥattá Idhā Kān Min al-Ḍuḥá Ḍaḥik Rasūl Allāh ﷺ Thum Jalas Makānah Ḥattá Idhā Ṣallá al-Ẓuhr Aw
  9. al-Ūlá Wa-al-ʿAṣr Wa-al-Maghrib Kān Kadhalik Lā Yatakallam Ḥattá Ṣallá al-ʿIshāʾ al-Ākhirah Thum Qām
  10. Ahlih
  11. al-Muslimūn Liʾabī Bakr Sal Rasūl Allāh ﷺ Mā Shaʾnuh Ṣanaʿ al-Yawm Shayʾ Lam Yaṣnaʿh
  12. Naʿam Aw Fasaʾalah
  13. Naʿam

✧ It was shown to me what will happen until the Day of Resurrection, of the affairs of this world and the Hereafter. The first and the last were gathered on one plain, and the people were terrified by that, until they went to Adam ﷺ, while sweat nearly bridled them. They said: O Adam, you are the father of mankind, and Allah chose you; intercede for us with your Lord. He said: I have met the like of what you have met. Go to your father; go to Noah. Allah chose Adam and Noah and the family of Abraham and the family of Imran above the worlds. He said: So they go to Noah and say: Intercede for us with your Lord, for Allah chose you and answered your supplication, and you did not leave on the earth any of the disbelievers. He says: That is not with me; go to Abraham. So they go to Abraham and say the like of that to him, and he says: That is not with me; go to Moses, for Allah, Blessed and Exalted, spoke to him directly. Moses says: That is not with me; go to Jesus, for he healed the blind and the leper and revived the dead by Allah's permission. Jesus says: That is not with me, but go to the master of the children of Adam, Muhammad ﷺ, for he is the first from whom the earth will split open on the Day of Resurrection. Go to Muhammad, and let him intercede for you with your Lord. Then Gabriel ﷺ comes to his Lord, and He, Blessed and Exalted, says: Give him permission and give him glad tidings of Paradise. I think he said: Gabriel brings him, and he falls prostrate for the length of a week. Then Allah, Blessed and Exalted, says: Raise your head, speak and you will be heard, intercede and your intercession will be accepted. He said: So he raises his head, and when he looks at his Lord, Blessed and Exalted, he falls prostrate for another week. Then He, Blessed and Exalted, says: O Muhammad, raise your head, intercede and your intercession will be accepted, and ask and you will be given. So he goes and falls prostrate, and Gabriel takes hold of his upper arms, and Allah, Blessed and Exalted, opens for him from supplication what He has never opened for anyone. He says: O Lord, You made me the master of the children of Adam and the first from whom the earth will split open on the Day of Resurrection, and no boast. And he mentioned the cistern, saying: Its width—I think he said—is between San'a and Aylah. Then it is said: Call the truthful ones. He said: They intercede. He said: Then it is said: Call the prophets. He said: A prophet comes with a group, and a prophet with five or six, and a prophet with no one. Then it is said: Call the martyrs. He said: They intercede for whom they wish. When the martyrs have done that, he said: Allah, Blessed and Exalted, says: I am the Most Merciful of the merciful. Admit—meaning—into Paradise those who did not associate anything with Allah. He said: So they enter Paradise. And Allah, Blessed and Exalted, says: Look at those in the Fire; is there anyone left who ever did any good? They say: No, I think. He said: So a man is brought, and He says: Did you ever do any good? He says: No, except that I used to be lenient with people in trade. So Allah, Blessed and Exalted, says: Be lenient with My servant as he was lenient with My servants. Then they bring out another man from the Fire, and Allah, Blessed and Exalted, says: Did you ever do any good? He says: No, except that I commanded my children, when I die, to burn me in the fire, then grind me until I am like kohl, then go with me to the sea and scatter me in the wind. He said: Allah, Blessed and Exalted, says: Why did you do that? He says: Out of fear of You. He says: Look at the kingdom of the greatest king; you have the like of it, or you shall have the like of it. He said: That is the one at which I laughed from the forenoon. And this hadith is a hadith in which there are two men whom we do not know to have narrated anything except this hadith: Abu Hunaydah al-Bara' b. Nawfal, for we do not know that he narrated any hadith other than this, and likewise al-An, we do not know that he narrated except this hadith, even though this chain, despite what is in it of the chain we mentioned, has been narrated by a group of eminent scholars by transmission, and they accepted it.

Grades by grader

No grade is recorded for this wording.