Musnad al-Bazzar 7290
✧ The Basrans from Anas
Show the chain
حَدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ الرَّحِيمِ، نَا شَبَابَةُ، نَا الْمُغِيرَةُ بْنُ مُسْلِمٍ، نَا مَطَرٌ، عَنْ قَتَادَةَ، عَنْ أَنَسِ بْنِ مَالِكٍ قَالَ:
نَهَى رَسُولُ اللهِ ﷺ عَنِ الشُّرْبِ قَائِمًا، وَعَنِ الْأَكْلِ قَائِمًا، وَعَنِ الْمُجَثَّمَةِ وَالْجَلَّالَةِ وَالشُّرْبِ مِنْ فِي السِّقَاءِ
Translation
Chain of narrators
- Muḥammad b. ʿAbd al-Raḥīm
- Shabābah
- al-Mughīrah b. Muslim
- Maṭar
- Qatādah
- Anas b. Mālik
✧ The Messenger of God ﷺ forbade drinking while standing, eating while standing, eating an animal that has been tied up and shot, eating an animal that feeds on filth, and drinking from the mouth of a waterskin.
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What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- أبو بكر الأثرم
حديث أنس يعني في النهي جيد الإسناد ولكن قد جاء عنه خلافه يعني في الجواز قال ولا يلزم من كون الطريق إليه في النهي أثبت من الطريق إليه في الجواز أن لا يكون الذي يقابله أقوى لأن الثبت قد يروي هو ومن دونه الشيء فيرجح عليه
machine translationThe hadith of Anas, meaning the one on prohibition, has a good chain (jayyid al-isnād), but the opposite has also been reported from him, meaning on permissibility. He said: It does not necessarily follow, from the fact that the route to him for the prohibition is more firmly established than the route to him for the permissibility, that the one opposing it is not stronger. For a reliable, firmly established narrator (thabt) may narrate something, as may those below him, and the narration of the latter may then be given preference over his.
in مسند البزار, p. 7290 - Abū al-Ḥasan Nur al-Dīn ʿAlī b. Abi Bakr al-Haythamī
رجاله ثقات رجال الصحيح خلا المغيرة بن مسلم وهو ثقة
in مسند البزار, p. 7290
Narrators
- a well-known Companiond. 90 AH, or 91 AH, or 92 AH, or 93 AHأَنَسُ بْنُ مَالِكٍصحابي مشهورعن
- trustworthy, precise (thiqah thabt)d. 117 AH, or: 118 AHقَتَادَةَثقة ثبتعن
- Truthful (ṣadūq), makes many mistakes, and his hadith from ʿAṭāʾ is weak (ḍaʿīf)d. 125 AH, or: until close to 140 AH, also said: 129 AHمَطَرٌصدوق كثير الخطأ وحديثه عن عطاء ضعيفنا
- truthful (ṣadūq)d. around 160 AHالْمُغِيرَةُ بْنُ مُسْلِمٍصدوقنا
- trustworthy (thiqah), ḥāfiẓ, accused of Irjāʾd. Ibn Ḥibbān said in al-Thiqāt: 204 AH, al-Ṭarsūsī said: 206 AHشَبَابَةُثقة حافظ , رمي بالإرجاءنا
- trustworthy, a memorizer (thiqah ḥāfiẓ)d. 255 AHمُحَمَّدُ بْنُ عَبْدِ الرَّحِيمِثقة حافظحدثنا
- d. 291 AH or 292 AH or 294 AHالبزار
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.