Musnad al-Bazzar 6918
✧ The Basrans from Anas
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حَدَّثَنَا سَلَمَةُ بْنُ شَبِيبٍ، نَا عَبْدُ الرَّزَّاقِ، أَنَا مَعْمَرٌ، عَنْ ثَابِتٍ، عَنْ أَنَسٍ، قَالَ:
افْتَتَحَ رَسُولُ اللهِ ﷺ خَيْبَرَ، فَقَالَ الْحَجَّاجُ بْنُ عِلَاطٍ: يَا رَسُولَ اللهِ، إِنَّ لِي بِمَكَّةَ مَالًا، وَإِنَّ لِي بِهَا أَهْلًا، وَإِنِّي أُرِيدُ أَنْ آتِيَهُمْ، فَأَنَا فِي حِلٍّ إِنْ أَنَا نِلْتُ مِنْكَ، أَوْ قُلْتُ شَيْئًا ؟ فَأَذِنَ لَهُ رَسُولُ اللهِ ﷺ أَنْ يَقُولَ مَا شَاءَ، فَأَتَى امْرَأَتَهُ حِينَ قَدِمَ، فَقَالَ: اجْمَعِي لِي مَا كَانَ عِنْدَكِ، فَإِنِّي أُرِيدُ أَنْ أَشْتَرِيَ مِنْ غَنَائِمِ مُحَمَّدٍ وَأَصْحَابِهِ، فَإِنَّهُمْ قَدِ اسْتُبِيحُوا، وَأُصِيبَتْ أَمْوَالُهُمْ، قَالَ: وَفَشَا ذَلِكَ بِمَكَّةَ، فَانْقَمَعَ الْمُسْلِمُونَ، وَأَظْهَرَ الْمُشْرِكُونَ فَرَحًا وَسُرُورًا، قَالَ: وَبَلَغَ الْخَبَرُ الْعَبَّاسَ بْنَ عَبْدِ الْمُطَّلِبِ، فَقَعَدَ فِي مَجْلِسِهِ، وَجَعَلَ لَا يَسْتَطِيعُ أَنْ يَقُومَ. قَالَ مَعْمَرٌ، فَأَخْبَرَنِي عُثْمَانُ الْجَزَرِيُّ، عَنْ مِقْسَمٍ، قَالَ: فَأَخَذَ الْعَبَّاسُ ابْنًا لَهُ، يُقَالُ لَهُ: قُثَمُ، يُشْبِهُ رَسُولَ اللهِ ﷺ، وَاسْتَلْقَى فَوَضَعَهُ عَلَى صَدْرِهِ، وَهُوَ يَقُولُ: حِبِّي قُثَمْ، شَبِيهُ ذِي الْأَنْفِ الْأَشَمْ، نَبِيِّ ذِي النِّعَمْ، بِرَغْمِ مَنْ رَغِمْ. قَالَ مَعْمَرٌ: قَالَ ثَابِتٌ، عَنْ أَنَسٍ: ثُمَّ أَرْسَلَ إِلَى الْحَجَّاجِ بْنِ عِلَاطٍ، فَقَالَ: وَيْلَكَ، مَاذَا جِئْتَ بِهِ ؟ فَقَالَ الْحَجَّاجُ لِغُلَامِهِ: أَقْرِئْ أَبَا الْفَضْلِ السَّلَامَ، وَقُلْ لَهُ: فَلْيَخْتَلِ فِي بَعْضِ بُيُوتِهِ لِابْنِهِ، فَإِنَّ الْأَمْرَ عَلَى مَا يَسُرُّهُ، فَجَاءَ غُلَامُهُ، فَلَمَّا بَلَغَ الْبَابَ، قَالَ: أَبْشِرْ أَبَا الْفَضْلِ، فَوَثَبَ الْعَبَّاسُ فَرِحًا، فَقَبَّلَ بَيْنَ عَيْنَيْهِ، فَأَخْبَرَهُ بِمَا قَالَ الْحَجَّاجُ، فَاعْتَنَقَهُ، ثُمَّ جَاءَ الْحَجَّاجُ، فَأَخْبَرَهُ أَنَّ رَسُولَ اللهِ ﷺ قَدِ افْتَتَحَ خَيْبَرَ، وَغَنِمَ أَمْوَالَهُمْ، وَجَرَتْ سِهَامُ اللهِ فِي أَمْوَالِهِمْ، وَاصْطَفَى رَسُولُ اللهِ ﷺ صَفِيَّةَ ابْنَةَ حُيَيٍّ، وَاتَّخَذَهَا لِنَفْسِهِ، وَخَيَّرَهَا بَيْنَ أَنْ يُعْتِقَهَا وَتَكُونَ زَوْجَتَهُ، وَبَيْنَ أَنْ تَلْحَقَ بِأَهْلِهَا، فَاخْتَارَتْ أَنْ يُعْتِقَهَا وَتَكُونَ زَوْجَتَهُ، وَلَكِنْ جِئْتُ لِمَالٍ كَانَ لِي هَاهُنَا، أَنْ أَجْمَعَهُ فَأَذْهَبَ بِهِ، فَاسْتَأْذَنْتُ رَسُولَ اللهِ ﷺ، فَأَذِنَ لِي أَنْ أَقُولَ مَا شِئْتُ، فَأَخْفِ عَنِّي ثَلَاثًا، ثُمَّ قُلْ مَا بَدَا لَكَ، فَجَمَعَتِ امْرَأَتُهُ مَا كَانَ عِنْدَهَا مِنْ حُلِيٍّ، أَوْ مَتَاعٍ، فَجَمَعَتْهُ، فَدَفَعَتْهُ إِلَيْهِ. فَلَمَّا كَانَ بَعْدَ ثَلَاثَةٍ، أَتَى الْعَبَّاسُ امْرَأَةَ الْحَجَّاجِ، فَقَالَ لَهَا: مَا فَعَلَ الْحَجَّاجُ ؟ فَأَخْبَرَتْهُ أَنَّهُ قَدْ ذَهَبَ، وَقَالَتْ: لَا يُحْزِنْكَ أَبَا الْفَضْلِ الَّذِي بَلَغَكَ، فَقَالَ: أَجَلْ، لَا يُحْزِنُنِي اللهُ، وَلَمْ يَكُنْ بِحَمْدِ اللهِ إِلَّا مَا أَحْبَبْنَا
Translation
Chain of narrators
- Salamah b. Shabīb
- ʿAbd al-Razzāq
- Maʿmar
- Thābit
- Anas
✧ The Messenger of God ﷺ conquered Khaybar. Al-Ḥajjāj b. ʿIlāṭ said: O Messenger of God, I have wealth in Makkah and family there, and I want to go to them. Am I absolved if I speak against you or say something? The Messenger of God ﷺ permitted him to say whatever he wished. When he arrived, he went to his wife and said: Gather whatever you have, for I want to buy from the spoils of Muhammad and his companions, for they have been raided and their wealth has been taken. He said: That spread through Makkah, and the Muslims became despondent, while the polytheists showed joy and delight. He said: The news reached al-ʿAbbās b. ʿAbd al-Muṭṭalib, and he sat in his gathering, unable to stand. Maʿmar said: ʿUthmān al-Jazarī reported to me from Miqsam, who said: Al-ʿAbbās took a son of his named Qutham, who resembled the Messenger of God ﷺ, and lay down, placing him on his chest, saying: My beloved Qutham, who resembles the one with the lofty nose, the Prophet of blessings, in spite of those who resent it. Maʿmar said: Thābit said, from Anas: Then he sent for al-Ḥajjāj b. ʿIlāṭ and said: Woe to you, what have you brought? Al-Ḥajjāj said to his servant: Convey greetings to Abū al-Faḍl and tell him: Let him prepare a private room for his son, for the matter is as he likes. His servant came, and when he reached the door, he said: Rejoice, Abū al-Faḍl. Al-ʿAbbās jumped up joyfully and kissed him between the eyes. The servant informed him of what al-Ḥajjāj had said, and al-ʿAbbās embraced him. Then al-Ḥajjāj came and informed him that the Messenger of God ﷺ had conquered Khaybar and taken their wealth as spoils, and God's shares were distributed among their wealth. The Messenger of God ﷺ chose Ṣafiyyah bt. Ḥuyayy and took her for himself. He gave her the choice between freeing her and her being his wife, or joining her family, and she chose that he free her and she be his wife. But I came for wealth I had here, to gather it and take it away. I asked permission of the Messenger of God ﷺ, and he permitted me to say whatever I wished. So conceal my matter for three days, then say what you like. His wife gathered what she had of jewelry or goods and gave it to him. After three days, al-ʿAbbās came to the wife of al-Ḥajjāj and said: What has al-Ḥajjāj done? She told him that he had left and said: Do not be grieved, Abū al-Faḍl, by what you heard. He said: Indeed, God will not grieve me, and by the praise of God, it was only what we love.
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Other narrations of this report
Narrators
- a well-known Companiond. 90 AH, or 91 AH, or 92 AH, or 93 AHأَنَسُ بْنُ مَالِكٍصحابي مشهورعن
- trustworthy (thiqah), devout (ʿābid)d. 122 AH, or 123 AH, or 126 AH, or 127 AH, or 129 AHثَابِتٍثقة عابدعن
- Trustworthy (thiqah), reliable (thabt), excellent, except that there is some weakness in his narration from Thābit, al-Aʿmash, ʿĀṣim b. Abī al-Najūd and Hishām b. ʿUrwah, and likewise in what he narrated in Basrad. at the beginning of 150 AH, or: 152 AH, or: 153 AH, or: 154 AH, 155 AHمَعْمَرٌثقة ثبت فاضل ، إلا أن في روايته عن ثابت والأعمش وعاصم بن أبي النجود ، وهشام بن عروة شيئا ، وكذا فيما حدث به بالبصرةأنا
- Trustworthy (thiqah), a retentive memorizer (ḥāfiẓ), a renowned author (muṣannif); he went blind at the end of his life and his memory changed (taghayyara), and he had Shiite leanings (kāna yatashayyaʿ)d. 211 AHعَبْدُ الرَّزَّاقِثقة حافظ مصنف شهير ، عمي في آخر عمره فتغير ، وكان يتشيعنا
- trustworthy (thiqah)d. 244 AH or 246 AH or 247 AHسَلَمَةُ بْنُ شَبِيبٍثقةحدثنا
- d. 291 AH or 292 AH or 294 AHالبزار
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.