Musnad al-Bazzar 6757
✧ The Basrans from Anas
Show the chain
حَدَّثَنَا مُحَمَّدُ بْنُ الْمُثَنَّى، حَدَّثَنَا سَعِيدُ بْنُ عَامِرٍ، نَا حَبِيبُ بْنُ الشَّهِيدِ، عَنْ بَكْرِ بْنِ عَبْدِ اللهِ الْمُزَنِيِّ، عَنْ أَنَسٍ ;
أَنَّ النَّبِيَّ ﷺ أَهَلَّ بِهِمَا جَمِيعًا، يَعْنِي الْحَجَّ وَالْعُمْرَةَ فَلَقِيتُ ابْنَ عُمَرَ فَأَخْبَرْتُهُ، فَقَالَ: إِنَّمَا أَهَلَّ رَسُولُ اللهِ ﷺ بِالْحَجِّ، فَرَجَعْتُ إِلَى أَنَسٍ، فَأَخْبَرْتُهُ بِقَوْلِ ابْنِ عُمَرَ فَقَالَ: مَا يَعُدُّونَنَا إِلَّا صِبْيَانًا، أَوْ إِنَّمَا كُنَّا صِبْيَانًا
Translation
Chain of narrators
- Muḥammad b. al-Muthanná
- Saʿīd b. ʿĀmir
- Ḥabīb b. al-Shahīd
- Bakr b. ʿAbdullāh al-Muzanī
- Anas
✧ That the Prophet ﷺ entered ihram for both of them together, meaning the Hajj and the Umrah. Then I met Ibn Umar and informed him, and he said: "The Messenger of Allah ﷺ entered ihram only for the Hajj." So I returned to Anas and informed him of Ibn Umar's statement, and he said: "They consider us as nothing but children," or "We were only children."
Grades by grader
No grade is recorded for this wording. Ask what scholars say about its grade
What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Abū Bakr Aḥmad b. al-Ḥusayn al-Bayhaqī
تعقب سليمان بن حرب بأن قتادة وغيره من الحفاظ رووه عن أنس كذلك فالاختلاف فيه على أنس نفسه قال فلعله سمع النبي صلى الله عليه وسلم يعلم غيره كيف يهل بالقران فظن أنه أهل عن نفسه
machine translationSulaymān b. Ḥarb objected that Qatādah and other memorizers (ḥuffāẓ) narrated it from Anas in the same way, so the disagreement concerns Anas himself. He said: Perhaps he heard the Prophet ﷺ teaching someone else how to declare the intention for Qirān (combining ḥajj and ʿumrah), and so he thought that he was declaring it for himself.
in مسند البزار, p. 6757
Narrators
- One of the Companions who narrated most often, and one of the ʿAbādilah; he was among the people most strict in following the narrations (athar).d. 72 AH, or 73 AH, or 74 AH, also said: 75 AHعَبْدُ اللهِ بْنُ عُمَرَ بْنِ الْخَطَّابِأحد المكثرين من الصحابة والعبادلة ، وكان من أشد الناس اتباعا للأثرفي حكم السماع
- Trustworthy (thiqah), firmly established (thabt), eminent (jalīl).d. 106 AH or 108 AHبَكْرِ بْنِ عَبْدِ اللهِ الْمُزَنِيِّثقة ثبت جليلعن
- Trustworthy (thiqah), reliable (thabt)d. 145 AH, or 146 AHحَبِيبُ بْنُ الشَّهِيدِثقة ، ثبتنا
- trustworthy (thiqah), righteous (ṣāliḥ)d. 208 AH or 210 AHسَعِيدُ بْنُ عَامِرٍثقة صالححدثنا
- trustworthy, precise (thiqah thabt)d. 252 AH, also said: 250 AH, also said: 251 AHمُحَمَّدُ بْنُ الْمُثَنَّىثقة ثبتحدثنا
- d. 291 AH or 292 AH or 294 AHالبزار
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.