Musnad al-Bazzar 6758
✧ The Basrans from Anas
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حَدَّثَنَا مُحَمَّدُ بْنُ حَرْبٍ الْوَاسِطِيُّ، نَا يَحْيَى بْنُ أَبِي زَكَرِيَّا الْغَسَّانِيُّ، نَا يُونُسُ بْنُ عُبَيْدٍ، عَنْ بَكْرٍ، عَنْ أَنَسٍ ;
أَنَّ النَّبِيَّ ﷺ أَهَلَّ بِالْحَجِّ وَالْعُمْرَةِ
Translation
Chain of narrators
- Muḥammad b. Ḥarb al-Wāsiṭī
- Yaḥyá b. Abū Zakariyyā al-Ghassānī
- Yūnus b. ʿUbayd
- Bakr
- Anas
✧ That the Prophet ﷺ entered ihram for the Hajj and the Umrah.
Grades by grader
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What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Abū Bakr Aḥmad b. al-Ḥusayn al-Bayhaqī
تعقب سليمان بن حرب بأن قتادة وغيره من الحفاظ رووه عن أنس كذلك فالاختلاف فيه على أنس نفسه قال فلعله سمع النبي صلى الله عليه وسلم يعلم غيره كيف يهل بالقران فظن أنه أهل عن نفسه
machine translationSulaymān b. Ḥarb objected that Qatādah and other memorizers (ḥuffāẓ) narrated it from Anas in the same way, so the disagreement concerns Anas himself. He said: Perhaps he heard the Prophet ﷺ teaching someone else how to declare the intention for Qirān (combining ḥajj and ʿumrah), and so he thought that he was declaring it for himself.
in مسند البزار, p. 6758
Narrators
- a well-known Companiond. 90 AH, or 91 AH, or 92 AH, or 93 AHأَنَسُ بْنُ مَالِكٍصحابي مشهورعن
- Trustworthy (thiqah), firmly established (thabt), eminent (jalīl).d. 106 AH or 108 AHبَكْرٍثقة ثبت جليلعن
- Trustworthy (thiqah), firmly reliable (thabt), virtuous, scrupulous.d. 138 AH, or 139 AH, or 140 AHيُونُسُ بْنُ عُبَيْدٍثقة ثبت فاضل ورعنا
- weak (ḍaʿīf), he has only one place in al-Bukhārī, as a corroboration (mutābaʿah)d. 188 AH or 190 AH, also said: 192 AHيَحْيَى بْنُ أَبِي زَكَرِيَّا الْغَسَّانِيُّضعيف ، ما له في البخاري سوى موضع واحد متابعةنا
- truthful (ṣadūq)d. 255 AHمُحَمَّدُ بْنُ حَرْبٍ الْوَاسِطِيُّصدوقحدثنا
- d. 291 AH or 292 AH or 294 AHالبزار
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.