Musnad al-Bazzar 6741
✧ The Basrans from Anas
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حَدَّثَنَا مُحَمَّدُ بْنُ إِسْمَاعِيلَ الْبُخَارِيُّ، نَا عَبْدُ اللهِ بْنُ عُثْمَانَ بْنِ جَبَلَةَ، نَا أَبُو حَمْزَةَ السُّكَّرِيُّ، عَنْ عَاصِمٍ، عَنْ مُحَمَّدِ بْنِ سِيرِينَ قَالَ: قَالَ أَنَسٌ:
كَانَ قَدَحٌ لِأُمِّ سُلَيْمٍ فَكَانَ النَّبِيُّ ﷺ يَشْرَبُ فِيهِ، فَانْكَسَرَ فَضُبِّبَ، قَالَ: فَكَانَ النَّبِيُّ ﷺ يَشْرَبُ فِيهِ
Translation
Chain of narrators
- Muḥammad b. Ismāʿīl al-Bukhārī
- ʿAbdullāh b. ʿUthmān b. Jabalah
- Abū Ḥamzah al-Sukkarī
- ʿĀṣim
- Muḥammad b. Sīrīn
- Anas
✧ There was a drinking cup belonging to Umm Sulaym that the Prophet ﷺ used to drink from. It broke and was repaired with silver. He said: Then the Prophet ﷺ drank from it.
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- Dāraquṭnī
يرويه عاصم الأحول واختلف عنه فرواه أبو حمزة السكري عن عاصم عن ابن سيرين عن أنس وخالفه شريك فرواه عن عاصم عن أنس والصحيح قول أبي حمزة
machine translationʿĀṣim al-Aḥwal narrates it, and there is disagreement about him. Abū Ḥamzah al-Sukkarī narrated it from ʿĀṣim, from Ibn Sīrīn, from Anas. Sharīk contradicted him and narrated it from ʿĀṣim, from Anas. The correct (ṣaḥīḥ) version is the statement of Abū Ḥamzah.
in مسند البزار, p. 6741
Other narrations of this report
Narrators
- a well-known Companiond. 90 AH, or 91 AH, or 92 AH, or 93 AHأَنَسُ بْنُ مَالِكٍصحابي مشهورقال
- Trustworthy (thiqah), reliable (thabt), devout (ʿābid), of great standing; he did not permit narration by meaning.d. 110 AHمُحَمَّدِ بْنِ سِيرِينَثقة ثبت عابد كبير القدر ، كان لا يرى الرواية بالمعنىعن
- trustworthy (thiqah)d. 141 AH, or: 142 AH, or: 143 AHعَاصِمٍثقةعن
- trustworthy (thiqah), excellent (fāḍil)d. al-Mizzī reported from Ibn Abī Rizmah that he died 167 AH, Ibn Ḥajar reported from him in Tahdhīb al-Tahdhīb: 166 AH, Bishr b. Muḥammad al-Sakhtiyānī said: 168 AHأَبُو حَمْزَةَ السُّكَّرِيُّثقة فاضلنا
- trustworthy, a memorizer (thiqah ḥāfiẓ)d. 220 AH, or 221 AH, also said: 222 AHعَبْدُ اللهِ بْنُ عُثْمَانَ بْنِ جَبَلَةَثقة حافظنا
- a mountain of memorization and the leader of the world in the comprehension of hadith (jabal al-ḥifẓ wa-imām al-dunyā fī fiqh al-ḥadīth)d. 256 AHمُحَمَّدُ بْنُ إِسْمَاعِيلَ الْبُخَارِيُّجبل الحفظ وإمام الدنيا في فقه الحديثحدثنا
- d. 291 AH or 292 AH or 294 AHالبزار
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.