MajelisNoteDalilدليل

Musnad al-Bazzar 6315

✧ al-Zuhri from him

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6315 6313 -

وَنَاهُ مُحَمَّدُ بْنُ عُقْبَةَ، نَا عُمَرُ بْنُ هَارُونَ الْبَلْخِيُّ، نَا يُونُسُ، عَنِ الزُّهْرِيِّ، عَنْ أَنَسٍ، عَنِ النَّبِيِّ ﷺ بِنَحْوِهِ. وَهَذَا الْحَدِيثُ إِنَّمَا ذَكَرَ: فَصُّهُ حَبَشِيٌّ يُونُسُ وَحْدَهُ، وَلَا نَعْلَمُ أَحَدًا قَالَ: فَصُّهُ حَبَشِيٌّ غَيْرَهُ

Translation

✧ Muhammad b. Uqbah narrated it to us; Umar b. Harun al-Balkhi narrated to us; Yunus narrated to us, from al-Zuhri, from Anas, from the Prophet ﷺ similarly. This hadith, only Yunus mentioned: its stone was Abyssinian. We do not know anyone other than him who said: its stone was Abyssinian.

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Narrators

  1. a well-known Companiond. 90 AH, or 91 AH, or 92 AH, or 93 AH
    أَنَسُ بْنُ مَالِكٍصحابي مشهور
    عن
  2. The jurist and memorizer (ḥāfiẓ), whose eminence, precision and reliability are agreed upond. Ḍamrah b. Rabīʿah and others said: 123 AH. The nephew of al-Zuhrī and others said: 124 AH. Ibn Yūnus and others said: 125 AH
    الزهريالفقيه الحافظ ، متفق على جلالته وإتقانه وثبته
    عن
  3. Trustworthy (thiqah), except that in his narration from al-Zuhrī there are slight errors (awhām), and in his narration from others there is error (khaṭaʾ)d. Ibn Saʿd said: 152 AH, al-Bukhārī and others: 159 AH (and it is the correct view), Muḥammad b. ʿAzīz said: 160 AH
    يونس بن يزيدالأيليثقة ، إلا أن في روايته عن الزهري وهما قليلا ، وفي غير الزهري خطأ
    نا
  4. abandoned (matrūk), though he was a memorizer (ḥāfiẓ)d. 194 AH
    عمر بن هارون البلخيمتروك وكان حافظا
    نا
  5. truthful (ṣadūq), makes many mistakesd. he mentioned once in Tārīkh al-Islām: between 221 AH and 230 AH, and once, between 241 AH and 250 AH
    محمد بن عقبة بن هرم السدوسيصدوق يخطئ كثيرا
    نا
  6. d. 291 AH or 292 AH or 294 AH
    البزار

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

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