MajelisNoteDalilدليل

Musnad al-Bazzar 6313

✧ al-Zuhri from him

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حَدَّثَنَا الْحَسَنُ بْنُ الصَّبَّاحِ، نَا عَبْدُ اللهِ بْنُ وَهْبٍ، نَا يُونُسُ بْنُ يَزِيدَ، عَنِ الزُّهْرِيِّ، عَنْ أَنَسٍ ;

أَنَّ رَسُولَ اللهِ ﷺ اتَّخَذَ خَاتَمًا مِنْ وَرِقٍ وَفَصُّهُ حَبَشِيٌّ، وَجَعَلَ فَصَّهُ مِمَّا يَلِي بَاطِنَ كَفِّهِ.

Translation

Chain of narrators
  1. al-Ḥasan b. al-Ṣabbāḥ
  2. ʿAbdullāh b. and Hb
  3. Yūnus b. Yazīd
  4. al-Zuhrī
  5. Anas

✧ The Messenger of God ﷺ acquired a ring of silver, its stone was Abyssinian, and he placed its stone toward the inside of his palm.

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Other narrations of this report

Narrators

  1. a well-known Companiond. 90 AH, or 91 AH, or 92 AH, or 93 AH
    أَنَسُ بْنُ مَالِكٍصحابي مشهور
    عن
  2. The jurist and memorizer (ḥāfiẓ), whose eminence, precision and reliability are agreed upond. Ḍamrah b. Rabīʿah and others said: 123 AH. The nephew of al-Zuhrī and others said: 124 AH. Ibn Yūnus and others said: 125 AH
    الزُّهْرِيِّالفقيه الحافظ ، متفق على جلالته وإتقانه وثبته
    عن
  3. Trustworthy (thiqah), except that in his narration from al-Zuhrī there are slight errors (awhām), and in his narration from others there is error (khaṭaʾ)d. Ibn Saʿd said: 152 AH, al-Bukhārī and others: 159 AH (and it is the correct view), Muḥammad b. ʿAzīz said: 160 AH
    يُونُسُ بْنُ يَزِيدَثقة ، إلا أن في روايته عن الزهري وهما قليلا ، وفي غير الزهري خطأ
    نا
  4. Trustworthy (thiqah), a memorizer (ḥāfiẓ), devout (ʿābid)d. 197 AH
    عَبْدُ اللهِ بْنُ وَهْبٍثقة حافظ ، عابد
    نا
  5. truthful (ṣadūq), has lapses (wahm), and he was a virtuous devout worshipperd. 249 AH
    الْحَسَنُ بْنُ الصَّبَّاحِصدوق يهم ، وكان عابدا فاضلا
    حدثنا
  6. d. 291 AH or 292 AH or 294 AH
    البزار

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

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