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العربية

Musnad al-Bazzar 6311

✧ al-Zuhri from him

Show the chain

حَدَّثَنَا عُبَيْدُ اللهِ بْنُ الْجَهْمِ الْأَنْمَاطِيُّ، نَا أَيُّوبُ بْنُ سُوَيْدٍ الرَّمْلِيُّ، نَا يُونُسُ بْنُ يَزِيدَ، عَنِ الزُّهْرِيِّ، عَنْ أَنَسٍ ;

أَنَّ النَّبِيَّ ﷺ وَأَبَا بَكْرٍ وَعُمَرَ وَعُثْمَانَ كَانُوا يَقْرَءُونَ: مَالِكِ يَوْمِ الدِّينِ

Translation

Chain of narrators
  1. ʿUbaydullāh b. al-Jahm al-Anmāṭī
  2. Ayyūb b. Sūwayd al-Ramlī
  3. Yūnus b. Yazīd
  4. al-Zuhrī
  5. Anas

✧ The Prophet ﷺ, Abu Bakr, Umar, and Uthman used to recite: "Maliki yawmi al-din."

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What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

  • Dāraquṭnī

    لا يصح عن الزهري ذلك

    machine translationThat is not authentic (ṣaḥīḥ) from al-Zuhrī.

    in مسند البزار, p. 6311
  • Abū Ḥatim al-Rāzī

    هذا حديث منكر بهذا الإسناد

    machine translationThis hadith is rejected (munkar) with this chain.

    in مسند البزار, p. 6311
  • Abū Daʾūd

    هذا أي حديث الزهري المرسل أصح من حيث الإسناد من حديث الزهري عن أنس المتصل

    machine translationThis, that is the mursal hadith of al-Zuhrī, is more sound (aṣaḥḥ) in terms of the chain than the connected (muttaṣil) hadith of al-Zuhrī from Anas.

    in مسند البزار, p. 6311
  • Dāraquṭnī

    والمرسل أصح

    machine translationThe mursal version (the report narrated without the Companion in the chain) is more authentic (aṣaḥḥ).

    in مسند البزار, p. 6311
Show 1 more
  • Dāraquṭnī

    والمرسل أصح هو المحفوظ

    machine translationThe mursal is more sound (aṣaḥḥ); it is the preserved (maḥfūẓ) version.

    in مسند البزار, p. 6311

Other narrations of this report

Sunan Abi Dawud 4000

Narrators

  1. Anas b. Mālik
    a well-known Companiond. 90 AH, or 91 AH, or 92 AH, or 93 AH
    أَنَسُ بْنُ مَالِكٍصحابي مشهور
    عن
  2. al-Zuhrī
    The jurist and memorizer (ḥāfiẓ), whose eminence, precision and reliability are agreed upond. Ḍamrah b. Rabīʿah and others said: 123 AH. The nephew of al-Zuhrī and others said: 124 AH. Ibn Yūnus and others said: 125 AH
    الزُّهْرِيِّالفقيه الحافظ ، متفق على جلالته وإتقانه وثبته
    عن
  3. Yūnus
    Trustworthy (thiqah), except that in his narration from al-Zuhrī there are slight errors (awhām), and in his narration from others there is error (khaṭaʾ)d. Ibn Saʿd said: 152 AH, al-Bukhārī and others: 159 AH (and it is the correct view), Muḥammad b. ʿAzīz said: 160 AH
    يُونُسُ بْنُ يَزِيدَثقة ، إلا أن في روايته عن الزهري وهما قليلا ، وفي غير الزهري خطأ
    نا
  4. Ayyūb b. Suwayd
    truthful (ṣadūq), makes mistakes (yukhṭiʾ)d. al-Bukhārī and Ibn Ḥibbān said: the year 193 AH, Ibn Qāniʿ said: the year 201 AH, Ibn Abī ʿĀṣim said: the year 202 AH, Abū al-Qāsim b. Mandah dated his death to the year 251 AH
    أَيُّوبُ بْنُ سُوَيْدٍ الرَّمْلِيُّصدوق يخطئ
    نا
  5. ʿUbayd Allāh b. al-Jahm al-Anmāṭī
    acceptable (maqbūl)d. after 250 AH
    عُبَيْدُ اللهِ بْنُ الْجَهْمِ الْأَنْمَاطِيُّمقبول
    حدثنا
  6. al-Bazzār
    d. 291 AH or 292 AH or 294 AH
    البزار

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

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