MajelisNoteDalilدليل

Musnad al-Bazzar 6304

✧ al-Zuhri from him

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حَدَّثَنَا الْحُسَيْنُ بْنُ مَهْدِيٍّ وَسَلَمَةُ بْنُ شَبِيبٍ وَزُهَيْرُ بْنُ مُحَمَّدٍ، وَاللَّفْظُ لِزُهَيْرٍ قَالُوا: أَنَا عَبْدُ الرَّزَّاقِ، أَنَا مَعْمَرٌ، عَنِ الزُّهْرِيِّ، أَخْبَرَنِي أَنَسُ بْنُ مَالِكٍ:

أَنَّ نَاسًا مِنَ الْأَنْصَارِ يَوْمَ حُنَيْنٍ قَالُوا - حِينَ أَفَاءَ اللهُ عَزَّ وَجَلَّ عَلَى رَسُولِهِ أَمْوَالَ هَوَازِنَ، فَطَفِقَ رَسُولُ اللهِ ﷺ يُعْطِي رِجَالًا مِنْ قُرَيْشٍ الْمِائَةَ مِنَ الْإِبِلِ قَالُوا -: يَغْفِرُ اللهُ لِرَسُولِ اللهِ، يُعْطِي قُرَيْشًا وَيَتْرُكُنَا وَسُيُوفُنَا تَقْطُرُ مِنْ دِمَائِهِمْ، قَالَ أَنَسٌ: فَحُدِّثَ رَسُولُ اللهِ ﷺ بِمَقَالَتِهِمْ، فَأَرْسَلَ إِلَى الْأَنْصَارِ، فَجَمَعَهُمْ فِي قُبَّةٍ مَنْ أَدَمٍ لَمْ يُدْعَ مَعَهُمْ أَحَدٌ مِنْ غَيْرِهِمْ، فَلَمَّا اجْتَمَعُوا جَاءَهُمْ رَسُولُ اللهِ ﷺ فَقَالَ: مَا حَدِيثٌ بَلَغَنِي عَنْكُمْ ؟ فَقَالَتِ الْأَنْصَارُ: أَمَّا ذَوُو آرَائِنَا فَلَمْ يَقُولُوا شَيْئًا، وَأَمَّا نَاسٌ حَدِيثَةٌ أَسْنَانُهُمْ فَقَالُوا كَذَا وَكَذَا - لِهَذَا الْقَوْلِ - فَقَالَ النَّبِيُّ ﷺ: إِنِّي أُعْطِي رِجَالًا أَتَأَلَّفُهُمْ وَتَذْهَبُونَ بِرَسُولِ اللهِ ﷺ إِلَى رِحَالِكُمْ، فَوَاللهِ لَمَا تَنْقَلِبُونَ بِهِ خَيْرٌ مِمَّا يَنْقَلِبُونَ بِهِ، قَالُوا: أَجَلْ يَا رَسُولَ اللهِ، فَقَالَ رَسُولُ اللهِ ﷺ: سَتَجِدُونَ، أَوْ سَتَرَوْنَ بَعْدِي أَثَرَةً شَدِيدَةً، فَاصْبِرُوا حَتَّى تَلْقَوُا اللهَ وَرَسُولَهُ، فَإِنِّي فَرَطُكُمْ عَلَى الْحَوْضِ، قَالَ أَنَسٌ: فَلَمْ نَصْبِرْ.

Translation

Chain of narrators
  1. al-Ḥusayn b. Mahdī and Salamah b. Shabīb Wazuhayr b. Muḥammad Wa-al-Lafẓ Lizuhayr
  2. ʿAbd al-Razzāq
  3. Maʿmar
  4. al-Zuhrī
  5. Anas b. Mālik

✧ Some people from the Ansar on the day of Hunayn said, when God, Mighty and Majestic, granted His Messenger the spoils of Hawazin, and the Messenger of God ﷺ began giving men from Quraysh a hundred camels each, they said: "May God forgive the Messenger of God; he gives to Quraysh and leaves us while our swords are dripping with their blood." Anas said: The Messenger of God ﷺ was told of their statement, so he sent for the Ansar and gathered them in a leather tent, and no one else was called with them. When they had gathered, the Messenger of God ﷺ came to them and said: "What is this talk that has reached me from you?" The Ansar said: "Those of us with sound judgment said nothing, but some young men among us said such-and-such," referring to this statement. The Prophet ﷺ said: "I give to men whose hearts I seek to win over, while you depart with the Messenger of God ﷺ to your dwellings. By God, what you depart with is better than what they depart with." They said: "Indeed, O Messenger of God." Then the Messenger of God ﷺ said: "You will find, or you will see, after me severe selfishness, so be patient until you meet God and His Messenger, for I will precede you at the Pond." Anas said: We did not endure patiently.

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Other narrations of this report

Narrators

  1. a well-known Companiond. 90 AH, or 91 AH, or 92 AH, or 93 AH
    أَنَسُ بْنُ مَالِكٍصحابي مشهور
    أخبرني
  2. The jurist and memorizer (ḥāfiẓ), whose eminence, precision and reliability are agreed upond. Ḍamrah b. Rabīʿah and others said: 123 AH. The nephew of al-Zuhrī and others said: 124 AH. Ibn Yūnus and others said: 125 AH
    الزُّهْرِيِّالفقيه الحافظ ، متفق على جلالته وإتقانه وثبته
    عن
  3. Trustworthy (thiqah), reliable (thabt), excellent, except that there is some weakness in his narration from Thābit, al-Aʿmash, ʿĀṣim b. Abī al-Najūd and Hishām b. ʿUrwah, and likewise in what he narrated in Basrad. at the beginning of 150 AH, or: 152 AH, or: 153 AH, or: 154 AH, 155 AH
    مَعْمَرٌثقة ثبت فاضل ، إلا أن في روايته عن ثابت والأعمش وعاصم بن أبي النجود ، وهشام بن عروة شيئا ، وكذا فيما حدث به بالبصرة
    أنا
  4. Trustworthy (thiqah), a retentive memorizer (ḥāfiẓ), a renowned author (muṣannif); he went blind at the end of his life and his memory changed (taghayyara), and he had Shiite leanings (kāna yatashayyaʿ)d. 211 AH
    عَبْدُ الرَّزَّاقِثقة حافظ مصنف شهير ، عمي في آخر عمره فتغير ، وكان يتشيع
    أنا
  5. trustworthy (thiqah)d. 257 AH, or: 258 AH, also said: 256 AH
    وَزُهَيْرُ بْنُ مُحَمَّدٍثقة
    حدثنا
  6. d. 291 AH or 292 AH or 294 AH
    البزار

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

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