MajelisNoteDalilدليل

Musnad al-Bazzar 6162

✧ From the hadith of Salim from b. Umar

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حَدَّثَنَا عَمْرُو بْنُ عَلِيٍّ، نَا سَهْلُ بْنُ يُوسُفَ، نَا حُمَيْدٌ، عَنْ بَكْرٍ قَالَ:

قُلْتُ لِابْنِ عُمَرَ: إِنَّ أَنَسًا حَدَّثَنَا أَنَّ النَّبِيَّ ﷺ قَالَ: لَبَّيْكَ بِعُمْرَةٍ وَحَجَّةٍ، فَقَالَ: وَهَلَّ أَنَسٌ، خَرَجَ رَسُولُ اللهِ ﷺ فَلَبَّى بِالْحَجِّ فَلَبَّيْنَا مَعَهُ، فَلَمَّا قَدِمَ أَمَرَ مَنْ لَمْ يَكُنْ مَعَهُ هَدْيٌ أَنْ يَجْعَلَهَا عُمْرَةً. فَذَكَرْتُ ذَلِكَ لِأَنَسٍ فَقَالَ: مَا تَعُدُّونَنَا إِلَّا صِبْيَانَ

Translation

Chain of narrators
  1. ʿAmr b. ʿAlī
  2. Sahl b. Yūsuf
  3. Ḥumayd
  4. Bakr

✧ I said to Ibn 'Umar: "Anas narrated to us that the Prophet ﷺ said: 'Labbayka with 'Umrah and Hajjah.'" He said: "Anas has erred. The Messenger of Allah ﷺ set out and recited the talbiyah for Hajj, and we recited it with him. When he arrived, he ordered those who did not have a sacrificial animal with them to make it an 'Umrah." I mentioned that to Anas and he said: "You consider us nothing but children."

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In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

  • Dāraquṭnī

    سئل عن حديث أنس بن مالك عن أبي طلحة أن النبي صلى الله عليه وسلم قال لبيك بحجة وعمرة معا فقال يرويه سعيد بن بشير عن قتادة عن أنس عن أبي طلحة وغيره يرويه عن أنس عن النبي صلى الله عليه وسلم ولا يذكر أبا طلحة وهو الصحيح

    machine translationHe was asked about the hadith of Anas b. Mālik, from Abū Ṭalḥah, that the Prophet ﷺ said: "Labbayka, with Hajj and ʿUmrah together." He said: Saʿīd b. Bashīr narrates it from Qatādah, from Anas, from Abū Ṭalḥah, while others narrate it from Anas, from the Prophet ﷺ, and do not mention Abū Ṭalḥah, and that is the correct (ṣaḥīḥ) version.

    in مسند البزار, p. 6162
  • Abū Bakr Aḥmad b. al-Ḥusayn al-Bayhaqī

    تعقب سليمان بن حرب بأن قتادة وغيره من الحفاظ رووه عن أنس كذلك فالاختلاف فيه على أنس نفسه قال فلعله سمع النبي صلى الله عليه وسلم يعلم غيره كيف يهل بالقران فظن أنه أهل عن نفسه

    machine translationSulaymān b. Ḥarb objected that Qatādah and other memorizers (ḥuffāẓ) narrated it from Anas in the same way, so the disagreement concerns Anas himself. He said: Perhaps he heard the Prophet ﷺ teaching someone else how to declare the intention for Qirān (combining ḥajj and ʿumrah), and so he thought that he was declaring it for himself.

    in مسند البزار, p. 6162

Other narrations of this report

Narrators

  1. One of the Companions who narrated most often, and one of the ʿAbādilah; he was among the people most strict in following the narrations (athar).d. 72 AH, or 73 AH, or 74 AH, also said: 75 AH
    عَبْدُ اللهِ بْنُ عُمَرَ بْنِ الْخَطَّابِأحد المكثرين من الصحابة والعبادلة ، وكان من أشد الناس اتباعا للأثر
    قلت
  2. Trustworthy (thiqah), firmly established (thabt), eminent (jalīl).d. 106 AH or 108 AH
    بَكْرٍثقة ثبت جليل
    عن
  3. Trustworthy (thiqah), a concealer of defects in transmission (mudallis); Zāʾidah faulted him for involving himself in some of the affairs of the rulers.d. at the beginning of Abū Jaʿfar's caliphate, the year 140 AH, or 142 AH, or 143 AH.
    حُمَيْدٌثقة مدلس ، وعابه زائدة لدخوله في شيء من أمر الأمراء.
    نا
  4. trustworthy (thiqah)d. 190 AH
    سَهْلُ بْنُ يُوسُفَثقة
    نا
  5. trustworthy, a memorizer (thiqah ḥāfiẓ)d. 249 AH
    عَمْرُو بْنُ عَلِيٍّثقة حافظ
    حدثنا
  6. d. 291 AH or 292 AH or 294 AH
    البزار

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

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