Musnad al-Bazzar 607
✧ among what Zayd b. Wahb narrated on the authority of Ali
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حَدَّثَنَا أَحْمَدُ بْنُ مَنْصُورِ بْنِ سَيَّارٍ، قَالَ: نَا عَبْدُ الرَّزَّاقِ، قَالَ: أَنَا عَبْدُ الْمَلِكِ بْنُ أَبِي سُلَيْمَانَ، قَالَ: نَا سَلَمَةُ بْنُ كُهَيْلٍ، قَالَ: أَخْبَرَنِي زَيْدُ بْنُ وَهْبٍ:
أَنَّهُ كَانَ فِي الْجَيْشِ الَّذِينَ كَانُوا مَعَ عَلِيِّ بْنِ أَبِي طَالِبٍ ؓ الَّذِينَ سَارُوا إِلَى الْخَوَارِجِ، فَقَالَ عَلِيٌّ ؓ: أَيُّهَا النَّاسُ، إِنِّي سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ: " يَخْرُجُ قَوْمٌ مِنْ أُمَّتِي يَقْرَءُونَ الْقُرْآنَ، لَيْسَتْ قِرَاءَتُكُمْ إِلَى قِرَاءَتِهِمْ بِشَيْءٍ، وَلَا صَلَاتُكُمْ إِلَى صَلَاتِهِمْ بِشَيْءٍ، وَلَا صِيَامُكُمْ إِلَى صِيَامِهِمْ بِشَيْءٍ، يَقْرَءُونَ الْقُرْآنَ لَا تُجَاوِزُ صَلَاتُهُمْ تَرَاقِيَهُمْ، يَمْرُقُونَ مِنَ الْإِسْلَامِ، كَمَا يَمْرُقُ السَّهْمُ مِنَ الرَّمِيَّةِ، لَوْ يَعْلَمُ الْجَيْشُ الَّذِينَ يُصِيبُوهُمْ مَا قُضِيَ لَهُمْ عَلَى لِسَانِ نَبِيِّهِمْ ﷺ لَنَكَلُوا عَنِ الْعَمَلِ، وَآيَةُ ذَلِكَ أَنَّ فِيهِمْ رَجُلًا لَهُ عَضُدٌ وَلَيْسَتْ لَهُ ذِرَاعٌ عَلَى عَضُدِهِ مِثْلُ حَلَمَةِ ثَدْيِ الْمَرْأَةِ، عَلَيْهَا شَعَرَاتٌ بِيضٌ، فَتَذْهَبُونَ إِلَى مُعَاوِيَةَ وَأَهْلِ الشَّامِ وَتَتْرُكُونَ هَؤُلَاءِ يَخْلُفُونَكُمْ فِي ذَرَارِيِّكُمْ وَأَمْوَالِكُمْ، وَاللهِ إِنِّي لَأَرْجُو أَنْ يَكُونُوا هَؤُلَاءِ الْقَوْمَ، فَإِنَّهُمْ سَفَكُوا الدَّمَ الْحَرَامَ، وَأَغَارُوا فِي سَرْحِ النَّاسِ، فَسِيرُوا عَلَى اسْمِ اللهِ، فَلَمَّا الْتَقَيْنَا، وَعَلَى الْخَوَارِجِ يَوْمَئِذٍ عَبْدُ اللهِ بْنُ وَهْبٍ الرَّاسِبِيُّ، فَقَالَ لَهُمْ: أَلْقُوا الرِّمَاحَ، وَسُلُّوا سُيُوفَكُمْ جُفُونَهَا، فَإِنِّي أَخَافُ أَنْ يُنَاشِدُوكُمْ كَمَا نَاشَدُوكُمْ يَوْمَ حَرُورَاءَ، قَالَ: فَسَلُّوا السُّيُوفَ وَشَجَرَ بَقِيَّةُ النَّاسِ بِرِمَاحِهِمْ، فَأَقْبَلَ بَعْضُهُمْ عَلَى بَعْضٍ، وَمَا أُصِيبَ يَوْمَئِذٍ مِنَ النَّاسِ إِلَّا رَجُلَانِ، فَقَالَ عَلِيٌّ ؓ: الْتَمِسُوا فِيهِمُ الْمُخْدَجَ، فَقَامَ عَلِيٌّ ؓ بِنَفْسِهِ فَالْتَمَسَهُ فَوَجَدَهُ، فَقَالَ: صَدَقَ اللهُ وَرَسُولُهُ، فَقَامَ إِلَيْهِ عَبِيدَةُ، فَقَالَ: يَا أَمِيرَ الْمُؤْمِنِينَ: اللهِ الَّذِي لَا إِلَهَ إِلَّا هُوَ سَمِعْتَ هَذَا مِنْ رَسُولِ اللهِ ﷺ ؟ فَقَالَ: إِنِّي وَاللهِ الَّذِي لَا إِلَهَ إِلَّا هُوَ لَسَمِعْتُ هَذَا الْحَدِيثَ، حَتَّى اسْتَحْلَفَهُ ثَلَاثًا وَهُوَ يَحْلِفُ لَهُ
Translation
Chain of narrators
- Aḥmad b. Manṣūr b. Sayyār
- ʿAbd al-Razzāq
- ʿAbd al-Malik b. Abū Sulaymān
- Salamah b. Kuhayl
- Zayd b. and Hb
✧ He was in the army that was with Ali b. Abi Talib ؓ that marched against the Kharijites. Ali ؓ said: O people, I heard the Messenger of God ﷺ say: “A people from my community will come out who recite the Quran; your recitation is nothing compared to theirs, nor your prayer compared to theirs, nor your fasting compared to theirs. They recite the Quran but it does not pass beyond their collarbones. They pass out of Islam as an arrow passes through its target. If the army that encounters them knew what was decreed for them on the tongue of their Prophet ﷺ, they would refrain from action. The sign of that is that among them is a man with an upper arm but no forearm, and on his upper arm is something like a woman’s nipple with white hairs on it. You are going to Muawiyah and the people of Syria and leaving these to succeed you in your offspring and wealth. By God, I hope they are these people, for they shed sacred blood and raided people’s livestock. So march in the name of God.” When we met, the Kharijites that day were under Abdullah b. Wahb al-Rasibi. He said to them: Throw down your spears and draw your swords from their scabbards, for I fear they will appeal to you as they appealed to you on the day of Harura. He said: So they drew their swords, and the rest of the people engaged with their spears. Then they came at one another, and no one from the people was struck that day except two men. Then Ali ؓ said: Search among them for the maimed one. Ali ؓ stood up himself and searched for him and found him. He said: God and His Messenger have spoken the truth. Ubaydah stood up to him and said: O Commander of the Faithful, by God, other than whom there is no god, did you hear this from the Messenger of God ﷺ? He said: By God, other than whom there is no god, I heard this hadith. He made him swear three times, and he kept swearing to him.
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Other narrations of this report
Narrators
- One of the ten (promised Paradise)d. 40 AHعَلِيُّ بْنُ أَبِي طَالِبٍأحد العشرةفي حكم السماع
- A mukhaḍram (lived through both the Jāhiliyyah and Islam), trustworthy (thiqah) and eminent; the one who alleged a flaw in his hadith was not correctd. 96 AH, Ibn Saʿd said: he died during al-Ḥajjāj's governorship, after al-Jamājimزَيْدُ بْنُ وَهْبٍمخضرم ثقة جليل ، لم يصب من قال في حديثه خللأخبرني
- trustworthy (thiqah)d. 121 AH, or 122 AH, or 123 AHسَلَمَةُ بْنُ كُهَيْلٍثقةنا
- Truthful (ṣadūq) with some errors (awhām)d. 145 AH or 147 AHعَبْدُ الْمَلِكِ بْنُ أَبِي سُلَيْمَانَصدوق له أوهامأنا
- Trustworthy (thiqah), a retentive memorizer (ḥāfiẓ), a renowned author (muṣannif); he went blind at the end of his life and his memory changed (taghayyara), and he had Shiite leanings (kāna yatashayyaʿ)d. 211 AHعَبْدُ الرَّزَّاقِثقة حافظ مصنف شهير ، عمي في آخر عمره فتغير ، وكان يتشيعنا
- trustworthy (thiqah), ḥāfiẓd. 265 AHأَحْمَدُ بْنُ مَنْصُورِ بْنِ سَيَّارٍثقة ، حافظحدثنا
- d. 291 AH or 292 AH or 294 AHالبزار
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.