Musnad al-Bazzar 6028
✧ From the hadith of Salim from b. Umar
Show the chain
حَدَّثَنَا عُمَرُ بْنُ الْخَطَّابِ السِّجِسْتَانِيُّ، نَا عَمْرُو بْنُ عُثْمَانَ، نَا الْعَلَاءُ بْنُ سُلَيْمَانَ الرَّقِّيُّ، عَنِ الزُّهْرِيِّ، عَنْ سَالِمٍ، عَنْ أَبِيهِ: أَنَّ النَّبِيَّ ﷺ قَالَ:
مَنْ مَسَّ فَرْجَهُ فَلْيَتَوَضَّأْ
Translation
Chain of narrators
- ʿUmar b. al-Khaṭṭāb al-Sijistānī
- ʿAmr b. ʿUthmān
- al-ʿAlāʾ b. Sulaymān al-Raqqī
- al-Zuhrī
- Sālim
- his father
- al-Nabī ﷺ
✧ Whoever touches his private part, let him perform ablution.
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What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- أبو علي القشيري محمد بن سعيد
حديث منكر
machine translationA rejected (munkar) hadith.
in مسند البزار, p. 6028 - العقيلي
العلاء بن سليمان لا يتابع
machine translationAl-ʿAlāʾ b. Sulaymān is not corroborated.
in مسند البزار, p. 6028 - البرقي
العلاء بن سليمان ذكره البرقي في باب من اتهم بالكذب في روايته عن الزهري
machine translationAl-Barqī mentioned al-ʿAlāʾ b. Sulaymān in the chapter on those accused of lying in their narration from al-Zuhrī.
in مسند البزار, p. 6028 - Taḥāwī
ضعفه بصدقة وبالعلاء
machine translationHe declared it weak (ḍaʿīf) because of Ṣadaqah and because of al-ʿAlāʾ.
in مسند البزار, p. 6028
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- ابن عدي
العلاء بن سليمان منكر الحديث ويأتي بمتون ولها أسانيد لا يتابعه عليها أحد
machine translationAl-ʿAlāʾ b. Sulaymān is of rejected hadith (munkar al-ḥadīth); he brings texts with chains of narration that no one corroborates him on.
in مسند البزار, p. 6028 - Abū al-Ḥasan Nur al-Dīn ʿAlī b. Abi Bakr al-Haythamī
في سند الكبير العلاء بن سليمان وهو ضعيف جدا وفي سند البزار هاشم بن زيد وهو ضعيف جدا
machine translationIn the chain of al-Kabīr is al-ʿAlāʾ b. Sulaymān, who is very weak (ḍaʿīf jiddan), and in the chain of al-Bazzār is Hāshim b. Zayd, who is very weak (ḍaʿīf jiddan).
in مسند البزار, p. 6028 - Abū al-Ḥasan Nur al-Dīn ʿAlī b. Abi Bakr al-Haythamī
فيه العلاء بن سليمان الرقي وهو منكر الحديث
machine translationIn it is al-ʿAlāʾ b. Sulaymān al-Raqqī, who is of rejected hadith (munkar al-ḥadīth).
in مسند البزار, p. 6028 - al-Bukhari
واعلم أن حديث الوضوء من مس الفرج متواتر وأصحها كما قال البخاري حديث بسرة
machine translationKnow that the hadith on performing ablution after touching the private part is mass-transmitted (mutawātir), and the soundest of them, as al-Bukhārī said, is the hadith of Busrah.
in مسند البزار, p. 6028 - Dāraquṭnī
والصحيح ما رواه مالك بن أنس وابن عيينة وأبو المليح الرقي ومعمر عن الزهري عن سالم عن أبيه
machine translationThe sound (ṣaḥīḥ) version is what Mālik b. Anas, Ibn ʿUyaynah, Abū al-Malīḥ al-Raqqī and Maʿmar narrated from al-Zuhrī, from Sālim, from his father.
in مسند البزار, p. 6028
Other narrations of this report
Narrators
- One of the Companions who narrated most often, and one of the ʿAbādilah; he was among the people most strict in following the narrations (athar).d. 72 AH, or 73 AH, or 74 AH, also said: 75 AHعَبْدُ اللهِ بْنُ عُمَرَ بْنِ الْخَطَّابِأحد المكثرين من الصحابة والعبادلة ، وكان من أشد الناس اتباعا للأثرعن
- He was reliable (thabt), devout (ʿābid) and virtuous (fāḍil); he resembled his father in conduct (hady) and demeanor (samt)d. 105 AH or 106 AH or 107 AH or 108 AH, and the correct one is the firstسَالِمٍكان ثبتا عابدا فاضلا ، كان يشبه بأبيه في الهدي والسمتعن
- The jurist and memorizer (ḥāfiẓ), whose eminence, precision and reliability are agreed upond. Ḍamrah b. Rabīʿah and others said: 123 AH. The nephew of al-Zuhrī and others said: 124 AH. Ibn Yūnus and others said: 125 AHالزُّهْرِيِّالفقيه الحافظ ، متفق على جلالته وإتقانه وثبتهعن
- الْعَلَاءُ بْنُ سُلَيْمَانَ الرَّقِّيُّنا
- weak (ḍaʿīf), and he had gone blindd. 217 AH, or 219 AHعَمْرُو بْنُ عُثْمَانَضعيف وكان قد عمينا
- truthful (ṣadūq)d. 264 AHعُمَرُ بْنُ الْخَطَّابِ السِّجِسْتَانِيُّصدوقحدثنا
- d. 291 AH or 292 AH or 294 AHالبزار
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.