MajelisNoteDalilدليل

Musnad al-Bazzar 6029

✧ From the hadith of Salim from b. Umar

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حَدَّثَنَا مُحَمَّدُ بْنُ مِسْكِينٍ، نَا عَبْدُ اللهِ بْنُ يُوسُفَ التِّنِّيسِيُّ، نَا ابْنُ لَهِيعَةَ، عَنْ يَزِيدَ بْنِ أَبِي حَبِيبٍ، عَنِ ابْنِ شِهَابٍ، عَنْ سَالِمٍ، عَنْ أَبِيهِ قَالَ:

لَمْ يَكُنْ رَسُولُ اللهِ ﷺ، وَلَا أَبُو بَكْرٍ، وَلَا عُمَرُ يَلْبَسُونَ خَوَاتِيمَهُمْ حَتَّى قَدِمَ أَبَانُ عَلَى عُمَرَ

Translation

Chain of narrators
  1. Muḥammad b. Miskīn
  2. ʿAbdullāh b. Yūsuf al-Tinnīsī
  3. Ibn Lahīʿah
  4. Yazīd b. Abū Ḥabīb
  5. Ibn Shihāb
  6. Sālim
  7. his father

✧ The Messenger of God ﷺ, Abu Bakr, and ʿUmar did not wear their rings until Aban came to ʿUmar.

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What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

  • Abū al-Ḥasan Nur al-Dīn ʿAlī b. Abi Bakr al-Haythamī

    رجاله رجال الصحيح خلا ابن لهيعة وإن كان حسن الحديث ولكنه لم يحتمل هذا منه لما خالف الأثبات الذين رووا عن ابن عمر أن النبي صلى الله عليه وسلم كان يلبس الخاتم

    in مسند البزار, p. 6029

Narrators

  1. One of the Companions who narrated most often, and one of the ʿAbādilah; he was among the people most strict in following the narrations (athar).d. 72 AH, or 73 AH, or 74 AH, also said: 75 AH
    عَبْدُ اللهِ بْنُ عُمَرَ بْنِ الْخَطَّابِأحد المكثرين من الصحابة والعبادلة ، وكان من أشد الناس اتباعا للأثر
    عن
  2. He was reliable (thabt), devout (ʿābid) and virtuous (fāḍil); he resembled his father in conduct (hady) and demeanor (samt)d. 105 AH or 106 AH or 107 AH or 108 AH, and the correct one is the first
    سَالِمٍكان ثبتا عابدا فاضلا ، كان يشبه بأبيه في الهدي والسمت
    عن
  3. The jurist and memorizer (ḥāfiẓ), whose eminence, precision and reliability are agreed upond. Ḍamrah b. Rabīʿah and others said: 123 AH. The nephew of al-Zuhrī and others said: 124 AH. Ibn Yūnus and others said: 125 AH
    ابْنِ شِهَابٍالفقيه الحافظ ، متفق على جلالته وإتقانه وثبته
    عن
  4. trustworthy (thiqah), a jurist (faqīh), who used to narrate mursal reports (yursil)d. 128 AH
    يَزِيدَ بْنِ أَبِي حَبِيبٍثقة فقيه ، وكان يرسل
    عن
  5. Truthful (ṣadūq); his memory became confused after his books were burned (khallaṭa baʿda iḥtirāq kutubihi); the narrations of Ibn al-Mubārak and Ibn Wahb from him are more sound than those of others.d. 173 AH, or 174 AH, also said 170 AH, also said 175 AH
    ابْنُ لَهِيعَةَصدوق ، خلط بعد احتراق كتبه ، ورواية ابن المبارك وابن وهب عنه أعدل من غيرهما
    نا
  6. Trustworthy (thiqah), meticulous (mutqin), among the most reliable of people in the Muwaṭṭaʾd. 218 AH
    عَبْدُ اللهِ بْنُ يُوسُفَ التِّنِّيسِيُّثقة متقن ، من أثبت الناس في الموطأ
    نا
  7. trustworthy (thiqah)d. 289 AH
    مُحَمَّدُ بْنُ مِسْكِينٍثقة
    حدثنا
  8. d. 291 AH or 292 AH or 294 AH
    البزار

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

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