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العربية

Musnad al-Bazzar 5769

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وَحَدَّثَنَا إِبْرَاهِيمُ بْنُ عُبَيْدِ اللهِ بْنِ الْجُنَيْدِ، نَا ابْنُ أَبِي مَرْيَمَ، عَنْ إِسْمَاعِيلَ بْنِ إِبْرَاهِيمَ بْنِ عُقْبَةَ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ، عَنِ النَّبِيِّ ﷺ، يَتَقَارَبُونَ فِي حَدِيثِهِمْ، وَاللَّفْظُ لَفْظُ مُوسَى بْنِ عُقْبَةَ، وَإِنْ كَانَ مَعْنَى حَدِيثِ عَبْدِ اللهِ شَبِيهًا بِمَعْنَى حَدِيثِ مُوسَى، قَالَ:

بَيْنَمَا ثَلَاثَةُ نَفَرٍ يَمْشُونَ أَخَذَهُمُ الْمَطَرُ، فَأَوَوْا إِلَى غَارٍ فِي جَبَلٍ فَدَخَلُوهُ، فَانْحَطَّ عَلَى فَمِ غَارِهِمْ صَخْرَةٌ فَانْطَبَقَتْ عَلَيْهِمْ، فَقَالَ بَعْضُهُمْ لِبَعْضٍ: انْظُرُوا إِلَى أَعْمَالٍ صَالِحَةٍ عَمِلْتُمُوهَا فَادْعُوا اللهَ بِهَا لَعَلَّهُ يَفْرُجُهَا، أَوْ يُفَرِّجُ بِهَا، فَقَالَ أَحَدُهُمُ: اللَّهُمَّ إِنَّهُ كَانَ لِي وَالِدَانِ شَيْخَانِ كَبِيرَانِ وَامْرَأَةٌ، وَلِي صِبْيَةٌ صِغَارٌ، فَكُنْتُ أَرْعَى عَلَيْهِمْ، فَإِذَا رُحْتُ عَلَيْهِمْ حَلَبْتُ فَبَدَأْتُ بِوَالِدَيَّ أَسْقِيهِمَا قَبْلُ، فَأَبْطَأْتُ يَوْمًا، فَلَمْ آتِ حَتَّى أَمْسَيْتُ، فَوَجَدْتُهُمَا قَدْ نَامَا، فَحَلَبْتُ كَمَا كُنْتُ أَحْلُبُ، فَجِئْتُ بِالْحِلَابِ وَقُمْتُ عَلَى رُءُوسِهِمَا، وَكَرِهْتُ أَنْ أُوقِظَهُمَا، وَأَكْرَهُ أَنْ أَبْدَأَ بِالصِّبْيَةِ قَبْلَهُمَا، وَالصِّبْيَةُ يَتَضَاغَوْنَ عِنْدَ قَدَمَيَّ، فَلَمْ يَزَلْ ذَلِكَ دَأْبِي وَدَأْبَهُمْ حَتَّى طَلَعَ الْفَجْرُ، فَإِنْ كُنْتَ تَعْلَمُ أَنِّي فَعَلْتُ ذَلِكَ ابْتِغَاءَ وَجْهِكَ فَافْرُجْ لَنَا فُرْجَةً نَرَى مِنْهَا السَّمَاءَ، فَفَرَجَ اللهُ مِنْهَا فُرْجَةً فَرَأَوُا السَّمَاءَ، وَقَالَ الْآخَرُ: اللَّهُمَّ إِنْ كُنْتَ تَعْلَمُ أَنَّهُ كَانَتْ لِيَ ابْنَةُ عَمٍّ كُنْتُ أُحِبُّهَا كَأَشَدِ مَا يُحِبُّ الرَّجُلُ النِّسَاءَ، وَطَلَبْتُ إِلَيْهَا نَفْسَهَا فَأَبَتْ حَتَّى آتِيَهَا بِمِائَةِ دِينَارٍ، فَسَعَيْتُ حَتَّى جِئْتُ بِمِائَةِ دِينَارٍ، فَجِئْتُهَا بِهَا، فَلَمَّا وَقَعْتُ بَيْنَ رِجْلَيْهَا قَالَتْ: يَا عَبْدَ اللهِ اتَّقِ اللهَ، وَلَا تَفُضَّ الْخَاتَمَ إِلَّا بِحَقِّهِ، فَقُمْتُ عَنْهَا، فَإِنْ كُنْتَ تَعْلَمُ أَنِّي فَعَلْتُ ذَلِكَ ابْتِغَاءَ وَجْهِكَ فَافْرُجْ عَنْهَا فُرْجَةً، فَفَرَجَ لَهُمْ فُرْجَةً، وَقَالَ الْآخَرُ: اللَّهُمَّ إِنْ كُنْتَ تَعْلَمُ أَنِّي اسْتَأْجَرْتُ أَجِيرًا بِفَرَقِ ذُرَةٍ، فَلَمَّا قَضَى عَمَلَهُ قَالَ: أَعْطِنِي حَقِّي، فَعَرَضْتُ عَلَيْهِ فَرَقَهُ فَتَرَكَهُ وَرَغِبَ عَنْهُ، فَلَمْ أَزَلْ أُزَارِعُهُ حَتَّى جَمَعْتُ مِنْهُ بَقَرًا وَرَاعِيَهَا، فَجَاءَنِي فَقَالَ: اتَّقِ اللهَ وَلَا تَظْلِمْنِي، أَعْطِنِي حَقِّي، فَقُلْتُ: اذْهَبْ إِلَى تِلْكَ الْبَقَرِ وَرَاعِيهَا، فَقَالَ: اتَّقِ اللهَ وَلَا تَهْزَأْ بِي، فَقُلْتُ: إِنِّي لَا أَهْزَأُ بِكَ، خُذْ تِلْكَ الْبَقَرَ وَرَاعِيَهَا، فَأَخَذَ وَذَهَبَ بِهَا، فَإِنْ كُنْتَ تَعْلَمُ أَنِّي فَعَلْتُ ذَلِكَ ابْتِغَاءَ وَجْهِكَ فَافْرُجْ، فَفَرَّجَهَا عَنْهُمْ وَخَرَجُوا. أَحْسِبُهُ قَالَ: يَتَمَاشَوْنَ. وَحَدِيثُ عُبَيْدِ اللهِ بْنِ عُمَرَ لَا نَعْلَمُ رَوَاهُ إِلَّا عَلِيُّ بْنُ مُسْهِرٍ وَجُنَادَةُ بْنُ سَلْمٍ. كذا في طبعة مكتبة العلوم والحكم، والصواب: عنا.

Translation

Chain of narrators
  1. Ibrāhīm b. ʿUbaydullāh b. al-Junayd
  2. Ibn Abū Maryam
  3. Ismāʿīl b. Ibrāhīm b. ʿUqbah
  4. Nāfiʿ
  5. Ibn ʿUmar
  6. al-Nabī ﷺ Yataqārabūn Fī Ḥadīthihim and -al-Lafẓ Lafẓ Mūsá b. ʿUqbah Waʾin Kān Maʿná Ḥadīth ʿAbdullāh Shabīh Bimaʿná Ḥadīth Mūsá

✧ While three men were walking, rain caught them, so they took shelter in a cave in a mountain and entered it. A rock rolled down onto the mouth of their cave and sealed them in. They said to one another: "Consider the righteous deeds you have done, and call upon Allah by them, perhaps He will open it or relieve us through them." One of them said: "O Allah, I had two elderly parents, a wife, and small children. I used to tend flocks for them, and when I returned to them I would milk and begin with my parents, giving them drink before [the children]. One day I was delayed and did not come until evening; I found them asleep. I milked as I used to milk, brought the milk vessel, and stood by their heads, disliking to wake them and disliking to begin with the children before them, while the children were crying at my feet. That remained my practice and theirs until dawn broke. If You know that I did that seeking Your Face, then open for us an opening from which we may see the sky." So Allah opened an opening from it and they saw the sky. The second said: "O Allah, if You know that I had a cousin whom I loved as intensely as a man can love women. I sought herself from her, but she refused until I brought her a hundred dinars. I worked until I brought a hundred dinars and came to her with them. When I was between her legs, she said: 'O servant of Allah, fear Allah, and do not break the seal except by its right.' So I got up from her. If You know that I did that seeking Your Face, then open for us an opening." So He opened for them an opening. The third said: "O Allah, if You know that I hired a laborer for a measure of maize. When he finished his work, he said: 'Give me my right.' I offered him his measure, but he left it and disdained it. I continued to cultivate it until I gathered from it cows and their herder. Then he came to me and said: 'Fear Allah and do not wrong me; give me my right.' I said: 'Go to those cows and their herder.' He said: 'Fear Allah and do not mock me.' I said: 'I am not mocking you; take those cows and their herder.' So he took them and went away. If You know that I did that seeking Your Face, then open." So He opened it from them and they came out. I think he said: "walking away." And the hadith of Ubayd Allah b. Umar we do not know anyone who narrated it except Ali b. Mushir and Junada b. Salm. Thus in the edition of Maktabat al-Ulum wal-Hikam, and the correct is: from us.

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  • ابن الملقن

    وهو حديث صحيح مشهور

    machine translationIt is a well-known authentic (ṣaḥīḥ) hadith.

    in مسند البزار, p. 5769

Other narrations of this report

Sahih al-Bukhari 2215Sahih al-Bukhari 2272Sahih al-Bukhari 3465Sahih Muslim 2743c

Narrators

  1. ʿAbdullāh b. ʿUmar b. al-Khaṭṭāb
    One of the Companions who narrated most often, and one of the ʿAbādilah; he was among the people most strict in following the narrations (athar).d. 72 AH, or 73 AH, or 74 AH, also said: 75 AH
    عَبْدُ اللهِ بْنُ عُمَرَ بْنِ الْخَطَّابِأحد المكثرين من الصحابة والعبادلة ، وكان من أشد الناس اتباعا للأثر
    عن
  2. Nāfiʿ mawlá Ibn ʿUmar
    trustworthy (thiqah), reliable (thabt), a well-known jurist (faqīh)d. 116 AH, or 117 AH, or 118 AH, or 119 AH, or 120 AH
    نافع مولى ابن عمرثقة ثبت فقيه مشهور
    عن
  3. Ismāʿīl b. Ibrāhīm b. ʿUqbah
    trustworthy (thiqah), criticized without proofd. 169 AH, in al-Ṣayrafīnī's book: after 160 AH
    إسماعيل بن إبراهيم بن عقبة الأسديثقة ، تكلم فيه بلا حجة
    عن
  4. Saʿīd b. Abī Maryam
    trustworthy (thiqah), firm (thabt), juristd. 224 AH
    سعيد بن الحكم الجمحيثقة ثبت فقيه
    نا
  5. Ibrāhīm b. ʿAbdullāh b. al-Junayd
    d. survived until close to 270 AH
    إبراهيم بن عبد الله بن الجنيد الختلي
    حدثنا
  6. al-Bazzār
    d. 291 AH or 292 AH or 294 AH
    البزار

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

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