Musnad al-Bazzar 5751
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حَدَّثَنَا عَبْدُ اللهِ بْنُ الْوَضَّاحِ الْكُوفِيُّ، نَا عَمْرُو بْنُ هَاشِمٍ الْجَنْبِيُّ، عَنْ عُبَيْدِ اللهِ بْنِ عُمَرَ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ قَالَ:
كَانَتِ امْرَأَةٌ تَسْتَعِيرُ الْحُلِيَّ ثُمَّ تُمْسِكُهُ، فَذَكَرَ أَمْرَهَا لِرَسُولِ اللهِ ﷺ، فَقَالَ رَسُولُ اللهِ ﷺ: يَا فُلَانُ، قُمْ فَخُذْ بِيَدِهَا فَاقْطَعْهَا
Translation
Chain of narrators
- ʿAbdullāh b. al-Waḍḍāḥ al-Kūfī
- ʿAmr b. Hāshim al-Janbī
- ʿUbaydullāh b. ʿUmar
- Nāfiʿ
- Ibn ʿUmar
✧ There was a woman who used to borrow jewelry and then keep it. Her case was mentioned to the Messenger of Allah ﷺ, so the Messenger of Allah ﷺ said: “O so-and-so, stand and take her hand and cut it off.”
Grades by grader
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What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Bazzār
هذا الحديث لا نعلم له أصلا عن النبي صلى الله عليه وسلم
in مسند البزار, p. 5751 - Dāraquṭnī
والمرسل أشبه
machine translationThe mursal version is more likely (correct).
in مسند البزار, p. 5751
Other narrations of this report
Narrators
- One of the Companions who narrated most often, and one of the ʿAbādilah; he was among the people most strict in following the narrations (athar).d. 72 AH, or 73 AH, or 74 AH, also said: 75 AHعَبْدُ اللهِ بْنُ عُمَرَ بْنِ الْخَطَّابِأحد المكثرين من الصحابة والعبادلة ، وكان من أشد الناس اتباعا للأثرعن
- trustworthy (thiqah), reliable (thabt), a well-known jurist (faqīh)d. 116 AH, or 117 AH, or 118 AH, or 119 AH, or 120 AHنَافِعٍثقة ثبت فقيه مشهورعن
- trustworthy, precise (thiqah thabt)d. 144 AH or 145 AH or 146 AH or 147 AHعُبَيْدِ اللهِ بْنِ عُمَرَثقة ثبتعن
- weak in ḥadīth (layyin al-ḥadīth)d. between 191 and 200 AHعَمْرُو بْنُ هَاشِمٍ الْجَنْبِيُّلين الحديثنا
- acceptable (maqbūl)d. 250 AHعَبْدُ اللهِ بْنُ الْوَضَّاحِ الْكُوفِيُّمقبولحدثنا
- d. 291 AH or 292 AH or 294 AHالبزار
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.