Musnad al-Bazzar 563
✧ among what Ubaydullah b. Abi Rafi' narrated on the authority of Ali, ᴿᴬ
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حَدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ الْمَلِكِ الْقُرَشِيُّ، قَالَ: نَا يُوسُفُ بْنُ أَبِي سَلَمَةَ الْمَاجِشُونُ، قَالَ: حَدَّثَنِي أَبِي، عَنْ عَبْدِ الرَّحْمَنِ الْأَعْرَجِ، عَنْ عُبَيْدِ اللهِ بْنِ أَبِي رَافِعٍ، عَنْ عَلِيٍّ ؓ: أَنَّ رَسُولَ اللهِ - ﷺ
كَانَ إِذَا قَامَ لِلصَّلَاةِ، قَالَ: " اللهُ أَكْبَرُ، ( وَجَّهْتُ وَجْهِيَ لِلَّذِي فَطَرَ السَّمَاوَاتِ وَالْأَرْضَ حَنِيفًا وَمَا أَنَا مِنَ الْمُشْرِكِينَ، إِنَّ صَلَاتِي وَنُسُكِي وَمَحْيَايَ وَمَمَاتِي لِلهِ رَبِّ الْعَالَمِينَ لَا شَرِيكَ لَهُ وَبِذَلِكَ أُمِرْتُ وَأَنَا مِنَ الْمُسْلِمِينَ ( اللَّهُمَّ أَنْتَ الْمَلِكُ لَا إِلَهَ إِلَّا أَنْتَ، أَنْتَ رَبِّي وَأَنَا عَبْدُكَ، ظَلَمْتُ نَفْسِي وَاعْتَرَفْتُ بِذَنْبِي فَاغْفِرْ لِي ذُنُوبِي جَمِيعًا، إِنَّهُ لَا يَغْفِرُ الذُّنُوبَ إِلَّا أَنْتَ، وَاهْدِنِي لِأَحْسَنِ الْأَخْلَاقِ، لَا يَهْدِي لِأَحْسَنِهَا إِلَّا أَنْتَ، وَاصْرِفْ عَنِّي سَيِّئَهَا، إِنَّهُ لَا يَصْرِفُ عَنِّي سَيِّئَهَا إِلَّا أَنْتَ، لَبَّيْكَ وَسَعْدَيْكَ، وَالْخَيْرُ كُلُّهُ فِي يَدَيْكَ، وَالشَّرُّ لَيْسَ إِلَيْكَ، أَنَا بِكَ وَإِلَيْكَ، تَبَارَكْتَ وَتَعَالَيْتَ، أَسْتَغْفِرُكَ وَأَتُوبُ إِلَيْكَ "، وَإِذَا رَكَعَ قَالَ: " اللَّهُمَّ لَكَ رَكَعْتُ، وَلَكَ أَسْلَمْتُ، وَبِكَ آمَنْتُ، خَشَعَ لَكَ سَمْعِي، وَبَصَرِي، وَعِظَامِي، وَمُخِّي، وَعَصَبِي "، وَإِذَا رَفَعَ رَأْسَهُ قَالَ: " سَمِعَ اللهُ لِمَنْ حَمِدَهُ، رَبَّنَا وَلَكَ الْحَمْدُ مِلْءَ السَّمَاوَاتِ، وَمِلْءَ الْأَرْضِ، وَمِلْءَ مَا بَيْنَهُمَا، وَمِلْءَ مَا شِئْتَ مِنْ شَيْءٍ بَعْدُ "، وَإِذَا سَجَدَ، قَالَ: " اللَّهُمَّ لَكَ سَجَدْتُ، وَلَكَ أَسْلَمْتُ، وَبِكَ آمَنْتُ، سَجَدَ وَجْهِي لِلَّذِي خَلَقَهُ فَصَوَّرَهُ فَأَحْسَنَ صُورَتَهُ، وَشَقَّ سَمْعَهُ وَبَصَرَهُ، تَبَارَكَ اللهُ أَحْسَنُ الْخَالِقِينَ " وَإِذَا سَلَّمَ قَالَ: " اللَّهُمَّ اغْفِرْ لِي مَا قَدَّمْتُ، وَمَا أَخَّرْتُ، وَمَا أَسْرَرْتُ، وَمَا أَسْرَفْتُ، وَمَا أَنْتَ أَعْلَمُ بِهِ مِنِّي، أَنْتَ الْمُقَدِّمُ، وَالْمُؤَخِّرُ لَا إِلَهَ إِلَّا أَنْتَ
Translation
Chain of narrators
- Muḥammad b. ʿAbd al-Malik al-Qurashī
- Yūsuf b. Abū Salamah al-Mājishūn
- my father
- ʿAbd al-Raḥman al-Aʿraj
- ʿUbaydullāh b. Abū Rāfiʿ
- ʿAlī
- Rasūl Allāh ﷺ
✧ When he stood for prayer, he said: "God is most great. (I have turned my face to the One who created the heavens and the earth, as a hanif, and I am not of the polytheists. Indeed, my prayer, my sacrifice, my living, and my dying are for God, Lord of the worlds, with no partner, and with that I have been commanded, and I am of the Muslims.) O God, You are the King, there is no god but You. You are my Lord and I am Your servant. I have wronged myself and confessed my sin, so forgive me all my sins; none forgives sins but You. Guide me to the best of morals; none guides to their best but You. Turn away from me their evil; none turns away from me their evil but You. Here I am at Your service and at Your command. All good is in Your hands, and evil is not attributed to You. I am through You and to You. Blessed and exalted are You. I seek Your forgiveness and turn to You." When he bowed, he said: "O God, to You I have bowed, to You I have submitted, and in You I have believed. My hearing, sight, bones, marrow, and nerves are humbled before You." When he raised his head, he said: "God hears the one who praises Him. Our Lord, to You is praise, filling the heavens, filling the earth, filling what is between them, and filling whatever You will after that." When he prostrated, he said: "O God, to You I have prostrated, to You I have submitted, and in You I have believed. My face has prostrated to the One who created it and shaped it and perfected its form, and split its hearing and sight. Blessed is God, the best of creators." When he said the salam, he said: "O God, forgive me what I have sent ahead, what I have delayed, what I have concealed, and what I have done excessively, and what You know better than I. You are the Advancer and the Delayer; there is no god but You."
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What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Ibn al-Qaṭṭān
ورواه البزار من حديث علي بسند صححه ابن القطان
in مسند البزار, p. 563 - Ibn Ḥajar al-ʿAsqalānī
إسناد صحيح على شرط مسلم
machine translationA sound (ṣaḥīḥ) chain of transmission meeting the criteria of Muslim.
in مسند البزار, p. 563 - Bazzār
وهذا الكلام قد رواه نحوه وقريبا منه محمد بن مسلمة وأبو رافع وجابر وأتمهم لهذا الحديث كلاما وأصحه إسنادا حديث علي رضي الله عنه وإنما احتمله الناس على صلاة الليل
in مسند البزار, p. 563 - ابن الملقن
صحيح على شرط مسلم
machine translationAuthentic (ṣaḥīḥ), meeting the criteria of Muslim.
in مسند البزار, p. 563
Show 3 more
- Bazzār
صحح إسناده
machine translationHe declared its chain of transmission (isnād) to be authentic (ṣaḥīḥ).
in مسند البزار, p. 563 - Ibn Ḥajar al-ʿAsqalānī
هذا خطأ والصواب حديث الماجشون يعني عن الأعرج عن عبيد الله بن أبي رافع عن علي
machine translationThis is a mistake, and the correct version is the hadith of al-Mājishūn, that is, from al-Aʿraj, from ʿUbaydullāh b. Abī Rāfiʿ, from ʿAlī.
in مسند البزار, p. 563 - Bazzār
وأتمهم لهذا الحديث كلاما وأصحه إسنادا حديث علي
in مسند البزار, p. 563
Other narrations of this report
Narrators
- One of the ten (promised Paradise)d. 40 AHعَلِيُّ بْنُ أَبِي طَالِبٍأحد العشرةعن
- trustworthy (thiqah)d. between 91 AH and 100 AHعُبَيْدِ اللهِ بْنِ أَبِي رَافِعٍثقةعن
- trustworthy (thiqah), reliable (thabt), a scholar (ʿālim)d. 110 AH, or 117 AH, 119 AHعَبْدِ الرَّحْمَنِ الْأَعْرَجِثقة ثبت عالمعن
- truthful (ṣadūq).d. between 111 and 120 AH, or after 120 AH, or 124 AH, and al-Dhahabī deemed it correct in one place of Tārīkh al-Islām, also said: 164 AH, and al-Dhahabī deemed it an errorأَبِيصدوق .حدثني
- trustworthy (thiqah)d. 183 AH, or 184 AH, or 185 AHيُوسُفُ بْنُ أَبِي سَلَمَةَ الْمَاجِشُونُثقةنا
- truthful (ṣadūq)d. 243 AH, or 244 AHمُحَمَّدُ بْنُ عَبْدِ الْمَلِكِ الْقُرَشِيُّصدوقحدثنا
- d. 291 AH or 292 AH or 294 AHالبزار
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.