MajelisNoteDalilدليل
العربية

Musnad al-Bazzar 5166

✧ The Meccans, from b. 'Abbas

Show the chain

حَدَّثَنَا إِبْرَاهِيمُ بْنُ سَعِيدٍ الْجَوْهَرِيُّ وَإِبْرَاهِيمُ بْنُ زِيَادٍ الصَّائِغُ قَالَا: نَا عَبْدُ اللهِ بْنُ نُمَيْرٍ، قَالَ: نَا مُحَمَّدُ بْنُ إِسْحَاقَ، عَنْ أَيُّوبَ بْنِ مُوسَى عَنْ عَطَاءٍ، عَنِ ابْنِ عَبَّاسٍ ؓ قَالَ:

كَانَ قِيمَةُ الْمِجَنِّ عَلَى عَهْدِ رَسُولِ اللهِ ﷺ عَشَرَةَ دَرَاهِمَ

Translation

Chain of narrators
  1. Ibrāhīm b. Saʿīd al-Jawharī and ʾIbrāhīm b. Ziyād al-Ṣāʾigh
  2. ʿAbdullāh b. Numayr
  3. Muḥammad b. Isḥāq
  4. Ayyūb b. Mūsá
  5. ʿAṭāʾ
  6. Ibn ʿAbbās

✧ The value of a shield at the time of the Messenger of Allah ﷺ was ten dirhams.

Grades by grader

No grade is recorded for this wording. Ask what scholars say about its grade

What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

  • Mubarakpūri

    في إسناده محمد بن إسحاق وقد عنعن ولا يحتج بمثله إذا جاء بالحديث معنعنا

    machine translationIn its chain is Muḥammad b. Isḥāq, and he narrated using the ambiguous "from" (ʿanʿana); a narrator like him is not to be relied upon as proof when he brings a hadith in this ʿanʿanah form.

    in مسند البزار, p. 5166
  • محمد أشرف بن أمير الصديقي

    في إسناده محمد بن إسحاق وقد عنعن ولا يحتج بمثله إذا جاء بالحديث معنعنا

    machine translationIn its chain is Muḥammad b. Isḥāq, and he narrated using the ambiguous "from" (ʿanʿana); a narrator like him is not to be relied upon as proof when he brings a hadith in this ʿanʿanah form.

    in مسند البزار, p. 5166

Other narrations of this report

Sunan an-Nasa'i 4953

Narrators

  1. ʿAbdullāh b. ʿAbbās
    One of the Companions who narrated most prolifically (mukthirūn).d. 65 AH, or 67 AH, or 68 AH, also said: 69 AH, also said: 70 AH; also said: 73 AH
    عَبْدُ اللهِ بْنُ عَبَّاسٍأحد المكثرين من الصحابة
    عن
  2. ʿAṭāʾ b. Abī Rabāḥ
    Trustworthy (thiqah), a jurist (faqīh), virtuous, but he often narrated with omission of the Companion (irsāl); it is said that he changed (taghayyara) at the end of his life, though this was not frequent in himd. 112 AH, or 114 AH, or 115 AH, or 116 AH, or 117 AH
    عَطَاءٍثقة فقيه ، فاضل لكنه كثير الإرسال ، وقيل : إنه تغير بآخره ، ولم يكثر ذلك منه
    عن
  3. Ayyūb b. Mūsā
    trustworthy (thiqah)d. 132 AH, or 133 AH, or during Abū Jaʿfar's caliphate
    أَيُّوبَ بْنِ مُوسَىثقة
    عن
  4. Muḥammad b. Isḥāq
    Truthful (ṣadūq), he practiced concealment (yudallis), and was accused of Shiʿism (tashayyuʿ) and of belief in free will (qadar)d. ʿAmr b. ʿAlī said, and Ibrāhīm b. Muḥammad b. ʿArafah: 150 AH, Muḥammad b. Saʿd said elsewhere: al-Haytham b. ʿAdī said: 151 AH, he said: and his son said: 150 AH. Aḥmad b. Khālid al-Wahbī said: 151 AH, Yaḥyā b. Maʿīn said, and ʿAlī Ibn al-Madīnī, and Zakariyyā b. Yaḥyā al-Sājī: 152 AH, khalīfah b. Khayyāṭ said: 153 AH, 152 AH
    مُحَمَّدُ بْنُ إِسْحَاقَصدوق يدلس ، ورمي بالتشيع والقدر
    نا
  5. Ibn Numayr
    Trustworthy (thiqah), a man of hadith, from the people of the Sunnah (ahl al-sunnah)d. 199 AH
    عَبْدُ اللهِ بْنُ نُمَيْرٍثقة ، صاحب حديث من أهل السنة
    نا
  6. Ibrāhīm b. Saʿīd al-Jawharī
    Trustworthy (thiqah), a memorizer (ḥāfiẓ); he was criticized without valid proof.d. 247 AH, or 249 AH, or around 250 AH, or 253 AH, or 255 AH, or 256 AH, also said: 244 AH
    إِبْرَاهِيمُ بْنُ سَعِيدٍ الْجَوْهَرِيُّثقة حافظ ، تُكُلِّم فيه بلا حجة
    حدثنا
  7. al-Bazzār
    d. 291 AH or 292 AH or 294 AH
    البزار

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

Something wrong with this text or grade? Tell us