Musnad al-Bazzar 4860
✧ Tawus, from b. 'Abbas
Show the chain
حَدَّثَنَا يُوسُفُ بْنُ مُوسَى، قَالَ: نَا جَرِيرٌ، عَنْ عَطَاءِ بْنِ السَّائِبِ عَنْ طَاوُسٍ، عَنِ ابْنِ عَبَّاسٍ ؓ رَفَعَهُ إِلَى النَّبِيِّ ﷺ قَالَ:
إِنَّ الطَّوَافَ حَوْلَ الْبَيْتِ مِثْلُ الصَّلَاةِ وَلَكِنَّكُمْ تَتَكَلَّمُونَ فِيهِ، فَمَنْ تَكَلَّمَ فِيهِ فَلَا يَتَكَلَّمْ إِلَّا بِخَيْرٍ
Translation
Chain of narrators
- Yūsuf b. Mūsá
- Jarīr
- ʿAṭāʾ b. al-Sāʾib
- Ṭāwus
- Ibn ʿAbbās Rafaʿah
- al-Nabī ﷺ
✧ Tawaf around the House is like prayer, except that you speak during it. So whoever speaks during it should speak only good.
Grades by grader
No grade is recorded for this wording. Ask what scholars say about its grade
What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Abū Zakariyyā Yaḥyá b. Sharaf al-Nawawī
رجح الموقوف وزاد إن رواية الرفع ضعيفة
machine translationHe gave preference to the mawqūf narration and added that the narration raising it to the Prophet (marfūʿ) is weak (ḍaʿīf).
in مسند البزار, p. 4860 - Abū Bakr Aḥmad b. al-Ḥusayn al-Bayhaqī
رجح الموقوف
machine translationHe favoured the stopped (mawqūf) version.
in مسند البزار, p. 4860 - Ibn Ṣalāḥ
رجح الموقوف
machine translationHe favoured the stopped (mawqūf) version.
in مسند البزار, p. 4860 - ʿAbd al-ʿAẓīm al-Mudhirī
رجح الموقوف
machine translationHe favoured the stopped (mawqūf) version.
in مسند البزار, p. 4860
Show 5 more
- Ibn Daqīq al-ʿĪd
فأما طريق عطاء فإن عطاء من الثقات لكنه اختلط بآخره قال ابن معين من سمع منه قديما فهو صحيح ومن سمع منه حديثا فليس بشيء وجميع من روى عنه روى عنه في الاختلاط إلا شعبة وسفيان وما سمع منه جرير وغيره فليس من صحيح حديثه
machine translationAs for the route of ʿAṭāʾ: ʿAṭāʾ is among the trustworthy (thiqāt), but he became confused (ikhtalaṭa) at the end of his life. Ibn Maʿīn said: whoever heard from him early, it is sound, and whoever heard from him later, it is nothing. All who narrated from him did so during the confusion, except Shuʿbah and Sufyān. What Jarīr and others heard from him is not from his sound ḥadīth.
in مسند البزار, p. 4860 - Aḥmad ibn Shuʿayb al-Nasāʾī
رجح الموقوف
machine translationHe favoured the stopped (mawqūf) version.
in مسند البزار, p. 4860 - ابن الملقن
وروي موقوفا من قوله والموقوف أصح
machine translationIt was also narrated as mawqūf, as his own saying, and the mawqūf is more sound (aṣaḥḥ).
in مسند البزار, p. 4860 - Abū Zakariyyā Yaḥyá b. Sharaf al-Nawawī
الصواب رواية الوقف ورواية الرفع ضعيفة
machine translationThe correct version is the mawqūf narration, and the narration that raises it to the Prophet (marfūʿ) is weak (ḍaʿīf).
in مسند البزار, p. 4860 - Bazzār
وهذا الحديث لا نعلم أحدا رواه عن النبي صلى الله عليه وسلم إلا ابن عباس ولا نعلم أسند عطاء بن السائب عن طاوس عن ابن عباس غير هذا الحديث ورواه غير واحد موقوفا وأسنده جرير وفضيل بن عياض ولا نعلم أحدا ترك حديث عطاء بن السائب لأن عطاء ثقة كوفي مشهور ولكنه كان قد تغير فاضطرب في حديثه
in مسند البزار, p. 4860
Narrators
- One of the Companions who narrated most prolifically (mukthirūn).d. 65 AH, or 67 AH, or 68 AH, also said: 69 AH, also said: 70 AH; also said: 73 AHعَبْدُ اللهِ بْنُ عَبَّاسٍأحد المكثرين من الصحابةعن
- trustworthy (thiqah), jurist (faqīh), virtuous (fāḍil)d. 100 AH, or: 101 AH, or: 103 AH, or: 104 AH, or: 105 AH, or: 106 AH, or after: 110 AHطَاوُسٍثقة فقيه فاضلعن
- Truthful (ṣadūq), became confused (ikhtalaṭa)d. 133 AH, or 134 AH, or 136 AH, or 137 AHعَطَاءِ بْنِ السَّائِبِصدوق اختلطعن
- Trustworthy (thiqah), his book is sound (ṣaḥīḥ al-kitāb); it was said that at the end of his life he would err when narrating from memoryd. 187 AH or 188 AHجَرِيرٌثقة صحيح الكتاب ، قيل : كان في آخر عمره يهم من حفظهنا
- truthful (ṣadūq)d. 253 AHيُوسُفُ بْنُ مُوسَىصدوقحدثنا
- d. 291 AH or 292 AH or 294 AHالبزار
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.