Musnad al-Bazzar 4562
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وَحَدَّثَنَاهُ عَبْدُ الْوَاحِدِ بْنُ غِيَاثٍ، قَالَ: نَا حَمَّادُ بْنُ سَلَمَةَ، عَنْ قَتَادَةَ، عَنِ الْحَسَنِ، عَنْ سَمُرَةَ ؓ أَنَّ النَّبِيَّ - ﷺ
نَهَى عَنْ بَيْعِ الْحَيَوَانِ بِالْحَيَوَانِ نَسِيئَةً
Translation
Chain of narrators
- ʿAbd al-Wāḥid b. Ghiyāth
- Ḥammād b. Salamah
- Qatādah
- al-Ḥasan
- Samurah
- al-Nabī ﷺ
✧ He prohibited selling an animal for another animal on credit.
Grades by grader
No grade is recorded for this wording. Ask what scholars say about its grade
What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Abū Bakr Aḥmad b. al-Ḥusayn al-Bayhaqī
أكثر الحفاظ لا يثبتون سماع الحسن من سمرة في غير حديث العقيقة
machine translationMost of the memorizers (ḥuffāẓ) do not affirm al-Ḥasan's hearing from Samurah in any hadith other than the hadith of the ʿaqīqah.
in مسند البزار, p. 4562 - Shafiʿī
حديث النهي عن بيع الحيوان بالحيوان نسيئة غير ثابت
machine translationThe hadith prohibiting the sale of an animal for an animal on credit (nasīʾah) is not established.
in مسند البزار, p. 4562 - Mubarakpūri
أحاديث النهي وإن كان كل واحد منها لا يخلو عن مقال لكنها تثبت من طريق ثلاثة من الصحابة سمرة وجابر بن سمرة وابن عباس وبعضها يقوي بعضا فهي أرجح من حديث واحد غير خال من المقال وهو حديث عبد الله بن عمرو
machine translationAs for the hadiths of prohibition, although each one of them is not free from criticism, they are established through three Companions: Samurah, Jābir b. Samurah and Ibn ʿAbbās, and some of them strengthen others. So they are stronger than a single hadith that is not free from criticism, namely the hadith of ʿAbdullāh b. ʿAmr.
in مسند البزار, p. 4562
Other narrations of this report
Jami' at-Tirmidhi 1237Jami' at-Tirmidhi 1238Sunan Ibn Majah 2270Sunan Ibn Majah 2271
Narrators
- a well-known Companiond. 58 AH, also said 59 AH,, also said beginning of 60 AH, also said between 55 AH and 60 AHسَمُرَةُ بْنُ جُنْدُبٍصحابي مشهورعن
- Trustworthy (thiqah), a jurist (faqīh), virtuous and well known; he would often narrate with omission of the Companion (irsāl) and practiced concealment (tadlīs)d. 110 AHالْحَسَنِثقة فقيه ، فاضل مشهور ، وكان يرسل كثيرا ويدلسعن
- trustworthy, precise (thiqah thabt)d. 117 AH, or: 118 AHقَتَادَةَثقة ثبتعن
- trustworthy (thiqah), devout (ʿābid), the most reliable of people in narrating from Thābit; his memory changed towards the end of his lifed. 167 AH, or 165 AH.حَمَّادُ بْنُ سَلَمَةَثقه عابد ، أثبت الناس في ثابت ، وتغير حفظه بآخرهنا
- truthful (ṣadūq)d. 238 AH or 239 AH 240 AHعَبْدُ الْوَاحِدِ بْنُ غِيَاثٍصدوقحدثنا
- d. 291 AH or 292 AH or 294 AHالبزار
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.