Musnad al-Bazzar 4472
Show the chain
حَدَّثَنَا مُحَمَّدُ بْنُ مِسْكِينٍ، قَالَ: نَا سَعِيدُ بْنُ سُلَيْمَانَ، قَالَ: نَا مَنْصُورُ بْنُ أَبِي الْأَسْوَدِ، عَنْ عَطَاءِ بْنِ السَّائِبِ، عَنْ مُحَارِبِ بْنِ دِثَارٍ، عَنِ ابْنِ بُرَيْدَةَ وَهُوَ سُلَيْمَانُ، عَنْ أَبِيهِ ؓ قَالَ
سَأَلَ رَسُولُ اللهِ ﷺ جَعْفَرًا ؓ حِينَ قَدِمَ مِنَ الْحَبَشَةِ: مَا أَعْجَبَ شَيْءٍ رَأَيْتَهُ ؟ قَالَ: رَأَيْتُ امْرَأَةً تَحْمِلُ عَلَى رَأْسِهَا مِكْتَلًا مِنْ طَعَامٍ، فَمَرَّ فَارِسٌ فَرَكَضَهُ فَأَبْذَرَهُ، فَجَلَسَتْ تَجْمَعُ طَعَامَهَا، ثُمَّ الْتَفَتَتْ، قَالَتْ: وَيْلٌ لَهُ إِذَا وَضَعَ الْمَلِكُ تَبَارَكَ وَتَعَالَى كُرْسِيَّهُ، فَأَخَذَ لِلْمَظْلُومِ مِنَ الظَّالِمِ، فَقَالَ رَسُولُ اللهِ ﷺ تَصْدِيقًا لِقَوْلِهَا: لَا قُدِّسَتْ أُمَّةٌ أَوْ كَيْفَ تُقَدَّسُ أُمَّةٌ لَا يَأْخُذُ ضَعِيفُهَا حَقَّهُ مِنْ شَدِيدِهَا غَيْرَ مُتَعْتَعٍ
Translation
Chain of narrators
- Muḥammad b. Miskīn
- Saʿīd b. Sulaymān
- Manṣūr b. Abū al-Aswad
- ʿAṭāʾ b. al-Sāʾib
- Muḥārib b. Dithār
- Ibn Buraydah / Sulaymān
- his father
✧ The Messenger of Allah ﷺ asked Jaʿfar ؓ when he arrived from Abyssinia, “What was the most amazing thing you saw?” He said, “I saw a woman carrying on her head a basket of food. A horseman passed by and knocked it over, scattering it. She sat down gathering her food, then turned and said, ‘Woe to him when the King, Blessed and Exalted, places His throne and takes for the wronged from the wrongdoer.’” The Messenger of Allah ﷺ said in confirmation of her words, “A nation is not sanctified—or how can a nation be sanctified—when its weak cannot take their right from its strong without being hindered.”
Grades by grader
No grade is recorded for this wording. Ask what scholars say about its grade
What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Abū al-Ḥasan Nur al-Dīn ʿAlī b. Abi Bakr al-Haythamī
وفيه عطاء بن السائب وهو ثقة لكنه اختلط وبقية رجاله ثقات
machine translationIt includes ʿAṭāʾ b. al-Sāʾib, who is trustworthy (thiqah) but became confused (ikhtalaṭa) in his later years, and the rest of its narrators are trustworthy (thiqāt).
in مسند البزار, p. 4472
Narrators
- Companion (ṣaḥābī), who accepted Islam before Badrd. 62 AH, or 63 AHبُرَيْدَة بْن الْحُصَيْب الْأَسْلَمِيّصحابي ، أسلم قبل بدرعن
- trustworthy (thiqah)d. 105 AHابْنِ بُرَيْدَةَ وَهُوَ سُلَيْمَانُثقةعن
- trustworthy (thiqah), imam, asceticd. 116 AHمُحَارِبِ بْنِ دِثَارٍثقة ، إمام زاهدعن
- Truthful (ṣadūq), became confused (ikhtalaṭa)d. 133 AH, or 134 AH, or 136 AH, or 137 AHعَطَاءِ بْنِ السَّائِبِصدوق اختلطعن
- truthful (ṣadūq), accused of Shīʿism (tashayyuʿ)d. between 171 and 180 AHمَنْصُورُ بْنُ أَبِي الْأَسْوَدِصدوق رمي بالتشيعنا
- trustworthy, a memorizer (thiqah ḥāfiẓ)d. 225 AHسَعِيدُ بْنُ سُلَيْمَانَثقة حافظنا
- trustworthy (thiqah)d. 289 AHمُحَمَّدُ بْنُ مِسْكِينٍثقةحدثنا
- d. 291 AH or 292 AH or 294 AHالبزار
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.