Musnad al-Bazzar 4319
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وَحَدَّثَنَا مُحَمَّدُ بْنُ الْمُثَنَّى، قَالَ: نَا مُحَمَّدُ بْنُ جَعْفَرٍ، قَالَ: نَا شُعْبَةُ، عَنْ قَتَادَةَ، عَنِ النَّضْرِ بْنِ أَنَسٍ، عَنْ زَيْدِ بْنِ أَرْقَمَ ؓ أَنَّ رَسُولَ اللهِ ﷺ قَالَ:
" إِنَّ هَذِهِ الْحُشُوشَ مُحْتَضَرَةٌ، فَإِذَا أَتَى أَحَدُكُمُ الْخَلَاءَ فَلْيَقُلْ: أَعُوذُ بِاللهِ مِنَ الْخُبُثِ وَالْخَبَائِثِ
Translation
Chain of narrators
- Muḥammad b. al-Muthanná
- Muḥammad b. Jaʿfar
- Shuʿbah
- Qatādah
- al-Naḍr b. Anas
- Zayd b. Arqam
- Rasūl Allāh ﷺ
✧ “Indeed these lavatories are attended. So when one of you goes to relieve himself, let him say: I seek refuge with Allah from the male and female devils.”
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What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Badr al-Dīn al-ʿAynī
كلام الإشبيلي غير جيد لأنه لم يرم بالإرسال حتى يكون الحكم لمن أسنده وإنما رمي بالاضطراب عن قتادة
machine translationThe statement of al-Ishbīlī is not good, because it was not charged with being mursal (with the Companion omitted) such that the ruling would go to the one who narrated it as connected; rather, it was charged with idtirāb (inconsistency) going back to Qatādah.
in مسند البزار, p. 4319 - al-Tirmidhi
حديث زيد بن أرقم في إسناده اضطراب
machine translationThe hadith of Zayd b. Arqam has idtirāb (inconsistency) in its chain of transmission.
in مسند البزار, p. 4319 - al-Bukhari
لعل قتادة سمعه من القاسم بن عوف الشيباني والنضر بن أنس عن أنس ولم يقض فيه بشيء
machine translationPerhaps Qatādah heard it from al-Qāsim b. ʿAwf al-Shaybānī and from al-Naḍr b. Anas, from Anas; and he (al-Bukhārī) did not pass any judgement on it.
in مسند البزار, p. 4319 - Bazzār
اختلفوا في إسناده
machine translationThey differed about its chain of transmission.
in مسند البزار, p. 4319
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- Abū ʿAbdullāh al-Ḥākim
مختلف فيه على قتادة وقد احتج مسلم بحديث لقتادة عن النضر عن زيد ورواه سعيد عن القاسم وكلا الإسنادين على شرط الصحيح
machine translationThere is a disagreement about it going back to Qatādah. Muslim has relied on a hadith of Qatādah from al-Naḍr, from Zayd. Saʿīd narrated it from al-Qāsim, and both chains meet the criterion of the ṣaḥīḥ (authentic) hadith.
in مسند البزار, p. 4319 - أبو زرعة الرازي
اختلفوا فيه فأما سعيد بن أبي عروبة فإنه يقول عن قتادة عن القاسم بن عوف عن زيد عن النبي صلى الله عليه وسلم وشعبة يقول عن قتادة عن النضر بن أنس عن زيد بن أرقم عن النبي صلى الله عليه وسلم وحديث عبد العزيز بن صهيب عن أنس أشبه عندي
machine translationThey differed about it. As for Saʿīd b. Abī ʿArūbah, he says: from Qatādah, from al-Qāsim b. ʿAwf, from Zayd, from the Prophet ﷺ. Shuʿbah says: from Qatādah, from al-Naḍr b. Anas, from Zayd b. Arqam, from the Prophet ﷺ. And the hadith of ʿAbd al-ʿAzīz b. Ṣuhayb, from Anas, is more likely correct in my view.
in مسند البزار, p. 4319 - al-Tirmidhi
في إسناده اضطراب وسأل البخاري عنه فقال لعل قتادة سمعه من القاسم بن عوف الشيباني والنضر بن أنس عن أنس ولم يقض في هذا بشيء
machine translationThere is idtirāb (inconsistency) in its chain of transmission. Al-Bukhārī was asked about it and said: Perhaps Qatādah heard it from al-Qāsim b. ʿAwf al-Shaybānī and from al-Naḍr b. Anas, from Anas; and he did not pass any judgement on this.
in مسند البزار, p. 4319 - Dāraquṭnī
ويشبه أن يكون القول قول شعبة ومن تابعه
machine translationIt seems that the correct statement is the statement of Shuʿbah and those who followed him.
in مسند البزار, p. 4319 - Ishbīlī
اختلف في إسناده والذي أسنده ثقة
machine translationThere is a disagreement about its chain of transmission, and the one who narrated it as connected (musnad) is trustworthy (thiqah).
in مسند البزار, p. 4319 - al-Tirmidhi
في إسناده اضطراب
machine translationThere is inconsistency (iḍṭirāb) in its chain of narration.
in مسند البزار, p. 4319
Narrators
- a well-known Companiond. 66 AH, also said: 68 AH, also said 65 AH, also said: 60 AHزَيْدُ بْنُ أَرْقَمَ الْأَنْصَارِيُّصحابي مشهورعن
- trustworthy (thiqah)d. 100-odd AHالنَّضْرِ بْنِ أَنَسٍثقةعن
- trustworthy, precise (thiqah thabt)d. 117 AH, or: 118 AHقَتَادَةَثقة ثبتعن
- Trustworthy (thiqah), a retentive memorizer (ḥāfiẓ), meticulous (mutqin)d. 160 AHشُعْبَةُثقة حافظ , متقننا
- Trustworthy (thiqah), his book was sound (ṣaḥīḥ al-kitāb), except that he had some heedlessness (ghaflah)d. 192 AH or 193 AH or 194 AHمُحَمَّدُ بْنُ جَعْفَرٍثقة صحيح الكتاب إلا أن فيه غفلةنا
- trustworthy, precise (thiqah thabt)d. 252 AH, also said: 250 AH, also said: 251 AHمُحَمَّدُ بْنُ الْمُثَنَّىثقة ثبتحدثنا
- d. 291 AH or 292 AH or 294 AHالبزار
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.