Musnad al-Bazzar 4226
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حَدَّثَنَا مُحَمَّدُ بْنُ الْمُثَنَّى، قَالَ: نَا أَبُو الْوَلِيدِ، قَالَ: نَا شُعْبَةُ، عَنْ عَوْنِ بْنِ أَبِي جُحَيْفَةَ، قَالَ: سَمِعْتُ أَبِي يُحَدِّثُ
أَنَّ النَّبِيَّ - عَلَيْهِ السَّلَامُ - صَلَّى بِهِمْ بِالْبَطْحَاءِ وَبَيْنَ يَدَيْهِ عَنَزَةٌ، الظُّهْرَ رَكْعَتَيْنِ وَالْعَصْرَ رَكْعَتَيْنِ، وَتَمُرُّ بَيْنَ يَدَيْهِ الْمَرْأَةُ وَالْحِمَارُ
Translation
Chain of narrators
- Muḥammad b. al-Muthanná
- Abū al-Walīd
- Shuʿbah
- ʿAwn b. Abū Juḥayfah
- Abū Yuḥaddith
✧ The Prophet ﷺ prayed with them at al-Batha' with a short spear in front of him: the noon prayer two rak'ahs and the afternoon prayer two rak'ahs, while women and donkeys passed in front of him.
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What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- أبو علي الطوسي كردوش
حسن صحيح قال مغلطاي وليس هذا منه تصحيحا لحديث حجاج إنما أراد تصحيح حديث أبي جحيفة في نفس الأمر وكذلك هو صحيح الأصل
machine translationGood and sound (ḥasan ṣaḥīḥ). Mughulṭāy said: This is not a declaration of soundness for the ḥadīth of Ḥajjāj; rather he meant to declare sound the ḥadīth of Abū Juḥayfah in itself, and likewise it is sound in its origin.
in مسند البزار, p. 4226
Other narrations of this report
Narrators
- well-known Companiond. 74 AHوَهْبُ بْنُ عَبْدِ اللهِ السُّوَائِيُّصحابي معروفسمعت
- trustworthy (thiqah)d. 116 AH, khalīfah said: died at the end of Khālid's governorship over Iraq.عَوْنِ بْنِ أَبِي جُحَيْفَةَثقةعن
- Trustworthy (thiqah), a retentive memorizer (ḥāfiẓ), meticulous (mutqin)d. 160 AHشُعْبَةُثقة حافظ , متقننا
- trustworthy, precise (thiqah thabt)d. 226 AH, or 227 AH, also said: 229 AHأَبُو الْوَلِيدِثقة ثبتنا
- trustworthy, precise (thiqah thabt)d. 252 AH, also said: 250 AH, also said: 251 AHمُحَمَّدُ بْنُ الْمُثَنَّىثقة ثبتحدثنا
- d. 291 AH or 292 AH or 294 AHالبزار
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.