Musnad al-Bazzar 4137
✧ What Fadalah b. 'Ubayd narrated from Abu al-Darda
Show the chain
حَدَّثَنَا إِبْرَاهِيمُ، قَالَ: نَا أَبُو الْأَسْوَدِ النَّضْرُ، قَالَ: نَا ابْنُ لَهِيعَةَ، عَنْ يَزِيدَ بْنِ أَبِي حَبِيبٍ، عَنْ سَعْدِ بْنِ مَسْعُودٍ التُّجِيبِيِّ، أَخْبَرَهُ أَنَّهُ سَمِعَ عَبْدَ اللهِ بْنَ جُبَيْرٍ يُخْبِرُ: أَنَّهُ سَمِعَ أَبَا الدَّرْدَاءِ يُخْبِرُ أَنَّ رَسُولَ اللهِ ﷺ قَالَ: "
أَنَا أَوَّلُ مَنْ يُؤْذَنُ لَهُ يَوْمَ الْقِيَامَةِ بِرَفْعِ رَأْسِهِ، فَأَرْفَعُ رَأْسِي فَأَعْرِفُ أُمَّتِي عَنْ يَمِينِي وَعَنْ شِمَالِي " قِيلَ: كَيْفَ تَعْرِفُهُمْ يَا رَسُولَ اللهِ ؟ قَالَ: " غُرٌّ مُحَجَّلُونَ مِنَ الْوُضُوءِ، وَذَرَارِيُّهُمْ نُورٌ بَيْنَ أَيْدِيهِمْ
Translation
Chain of narrators
- Ibrāhīm
- Abū al-Aswad al-Naḍr
- Ibn Lahīʿah
- Yazīd b. Abū Ḥabīb
- Saʿd b. Masʿūd al-Tujībī
- ʿAbdullāh b. Jubayr Yukhbir
- Abū al-Dardāʾ Yukhbir
- Rasūl Allāh ﷺ
✧ I will be the first one permitted to raise his head on the Day of Resurrection. I will raise my head and I will recognize my community to my right and to my left. It was said: How will you recognize them, O Messenger of Allah? He said: "They will have white marks on their foreheads and limbs from ablution, and their children will have light before them."
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No grade is recorded for this wording. Ask what scholars say about its grade
What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Abū al-Ḥasan Nur al-Dīn ʿAlī b. Abi Bakr al-Haythamī
رجال أحمد رجال الصحيح غير ابن لهيعة وهو ضعيف وقد وثق
machine translationThe men of Aḥmad are the men of the Ṣaḥīḥ, except Ibn Lahīʿah, who is weak (ḍaʿīf), though he has been declared trustworthy (wuthiqa).
in مسند البزار, p. 4137 - Badr al-Dīn al-ʿAynī
إسناده فيه ابن لهيعة
machine translationIn its chain of transmission is Ibn Lahīʿah.
in مسند البزار, p. 4137 - Bazzār
وهذا الحديث لا نعلم يروى بلفظه عن رسول الله صلى الله عليه وسلم حديث فلذلك كتبناه وسعد بن مسعود هذا فليس بالمعروف وعبد الله بن جبير فلا نعرفه بالنقل ولكن لما ذكر في هذا الحديث زيادة لفظ ليس في حديث غيره كتبناه من أجل ذلك وبينا علته
machine translationWe do not know of this hadith being narrated in this wording from the Messenger of Allah ﷺ as a hadith, which is why we recorded it. This Saʿd b. Masʿūd is not well known, and ʿAbdullāh b. Jubayr we do not know through transmission. But since this hadith mentions an additional wording that is not in the hadith of anyone else, we recorded it for that reason and pointed out its defect (ʿillah).
in مسند البزار, p. 4137
Other narrations of this report
Narrators
- Eminent Companion (ṣaḥābī jalīl)d. 32 AH, also said: after Ṣiffīn, the correct view is that he died in ʿUthmān's caliphateأَبُو الدَّرْدَاءِصحابي جليلسمع
- trustworthy (thiqah), knowledgeable in the laws of inheritance (farāʾiḍ)d. 97 AH, also said: 98 AHعَبْدَ اللهِ بْنَ جُبَيْرٍثقة ، عارف بالفرائضسمع
- سَعْدِ بْنِ مَسْعُودٍ التُّجِيبِيِّأخبره
- trustworthy (thiqah), a jurist (faqīh), who used to narrate mursal reports (yursil)d. 128 AHيَزِيدَ بْنِ أَبِي حَبِيبٍثقة فقيه ، وكان يرسلعن
- Truthful (ṣadūq); his memory became confused after his books were burned (khallaṭa baʿda iḥtirāq kutubihi); the narrations of Ibn al-Mubārak and Ibn Wahb from him are more sound than those of others.d. 173 AH, or 174 AH, also said 170 AH, also said 175 AHابْنُ لَهِيعَةَصدوق ، خلط بعد احتراق كتبه ، ورواية ابن المبارك وابن وهب عنه أعدل من غيرهمانا
- trustworthy (thiqah)d. 219 AHأَبُو الْأَسْوَدِ النَّضْرُثقةنا
- d. 265 AHإِبْرَاهِيمُحدثنا
- d. 291 AH or 292 AH or 294 AHالبزار
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.