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العربية

Musnad al-Bazzar 4039

✧ al-Huzayl b. Sharahbil from Abu Dharr

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4039 4033 - وَحَدَّثَنَاهُ إِبْرَاهِيمُ بْنُ هَانِئٍ قَالَ: نَا إِبْرَاهِيمُ بْنُ أَبِي سُوَيْدٍ قَالَ:

نَا حَمَّادٌ، عَنْ لَيْثٍ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ ثَرْوَانَ، عَنِ الْهُزَيْلِ بْنِ شُرَحْبِيلَ، عَنْ أَبِي ذَرٍّ، عَنِ النَّبِيِّ ﷺ بِنَحْوِهِ. وَهَذَا الْحَدِيثُ لَا نَعْلَمُهُ يُرْوَى بِهَذَا اللَّفْظِ إِلَّا عَنْ أَبِي ذَرٍّ، وَلَا نَعْلَمُ أَحَدًا أَسْنَدَهُ عَنْ لَيْثٍ إِلَّا حَمَّادَ بْنَ سَلَمَةَ

Translation

Chain of narrators
  1. Ibrāhīm b. Hāniʾ
  2. Ibrāhīm b. Abū Sūwayd

✧ Hammad narrated to us, from Layth, from ‘Abd al-Rahman b. Tharwan, from al-Huzayl b. Sharahbil, from Abu Dharr, from the Prophet ﷺ, with something similar. And we do not know of this hadith being narrated with this wording except from Abu Dharr, and we do not know of anyone who traced it back as a musnad from Layth except Hammad b. Salama.

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What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

  • Dāraquṭnī

    يرويه ليث بن أبي سليم عن أبي قيس عبد الرحمن بن ثروان عن هزيل عن أبي ذر رواه عنه الطفاوي وصدقة بن موسى وغيرهما وحدث به محمد بن حبان البصري عن شيخ له عن الطفاوي عن أيوب السختياني عن أبي قيس عن هزيل عن أبي ذر ووهم فيه وإنما رواه الطفاوي عن ليث عن أبي قيس وهو الصواب

    machine translationLayth b. Abī Sulaym narrates it from Abū Qays ʿAbd al-Raḥmān b. Tharwān, from Hudhayl, from Abū Dharr. Al-Ṭufāwī, Ṣadaqah b. Mūsā and others narrated it from him. Muḥammad b. Ḥibbān al-Baṣrī reported it from one of his shaykhs, from al-Ṭufāwī, from Ayyūb al-Sakhtiyānī, from Abū Qays, from Hudhayl, from Abū Dharr, and he made an error (wahima) in it. Rather, al-Ṭufāwī narrated it from Layth, from Abū Qays, and that is the correct version.

    in مسند البزار, p. 4039

Narrators

  1. Abū Dharr al-Ghifārī
    Companion (ṣaḥābī)d. 31 AH, or: 32 AH
    أَبُو ذَرٍّ الْغِفَارِيُّالصحابي
    عن
  2. Huzayl b. Shuraḥbīl al-Awdī
    trustworthy (thiqah)d. after al-Jamājim, or: in the time of Bishr b. Marwān, between 81 and 100 AH
    هزيل بن شرحبيل الأوديثقة
    عن
  3. Abū Qays
    truthful (ṣadūq), sometimes contradicts othersd. 120 AH
    عبد الرحمن بن ثروان الأوديصدوق ربما خالف
    عن
  4. Layth
    Truthful (ṣadūq), his memory became badly confused (ikhtilāṭ), his hadith could not be distinguished, so he was abandonedd. 138 AH, or 141 AH, or 142 AH, or 143 AH, or 148 AH
    ليث بن أبي سليمصدوق اختلط جدا ، ولم يتميز حديثه فترك
    عن
  5. Ḥammād b. Salamah
    trustworthy (thiqah), devout (ʿābid), the most reliable of people in narrating from Thābit; his memory changed towards the end of his lifed. 167 AH, or 165 AH.
    حماد بن سلمةثقه عابد ، أثبت الناس في ثابت ، وتغير حفظه بآخره
    نا
  6. Ibrāhīm b. Abī Suwayd
    acceptable (maqbūl)d. 224 AH
    إِبْرَاهِيمُ بْنُ أَبِي سُوَيْدٍمقبول
    نا
  7. Ibrāhīm b. Hāniʾ
    d. 265 AH
    إِبْرَاهِيمُ بْنُ هَانِئٍ
    حدثنا
  8. al-Bazzār
    d. 291 AH or 292 AH or 294 AH
    البزار

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

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