Musnad al-Bazzar 4022
✧ Yazid b. Sharik from Abu Dharr
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4022 4016 - حَدَّثَنَا سَلْمُ بْنُ جُنَادَةَ بْنِ سَلْمٍ قَالَ:
نَا وَكِيعٌ، فِي الدَّارِ، عَنْ سُفْيَانَ الثَّوْرِيِّ، عَنِ الْأَعْمَشِ، عَنْ إِبْرَاهِيمَ، عَنْ أَبِيهِ، عَنْ أَبِي ذَرٍّ، عَنِ النَّبِيِّ ﷺ
Translation
Chain of narrators
- Salm b. Junādah b. Salm
✧ Waki' narrated to us, in the house, from Sufyan al-Thawri, from al-A'mash, from Ibrahim, from his father, from Abu Dharr, from the Prophet ﷺ.
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What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- أبو زرعة الرازي
هكذا رواه عدة من أصحاب شريك فلم يرفعوه والصحيح عن أبي ذر من حديث شريك موقوف وقال أبي ورواه أبوبكر بن عياش عن الأعمش ورفعه ونفس الحديث موقوف وهو أصح
machine translationThis is how a number of Sharīk's students narrated it, and they did not raise it to the Prophet (marfūʿ). The sound report from Abū Dharr, through the narration of Sharīk, is stopped at the Companion (mawqūf). My father said: Abū Bakr b. ʿAyyāsh narrated it from al-Aʿmash and raised it to the Prophet (marfūʿ), but the hadith itself is stopped at the Companion (mawqūf), and that is more sound (aṣaḥḥ).
in مسند البزار, p. 4022 - Abū al-Ḥasan Nur al-Dīn ʿAlī b. Abi Bakr al-Haythamī
رجاله ثقات
machine translationIts narrators are trustworthy (thiqāt).
in مسند البزار, p. 4022 - Dāraquṭnī
والموقوف أشبههما بالصواب
machine translationThe stopped (mawqūf) version is the closer of the two to being correct.
in مسند البزار, p. 4022
Other narrations of this report
Narrators
- Companion (ṣaḥābī)d. 31 AH, or: 32 AHأَبُو ذَرٍّ الْغِفَارِيُّالصحابيعن
- trustworthy (thiqah)d. during the caliphate of ʿAbd al-Malikيزيد بن شريك بن طارق التيميثقة .عن
- trustworthy (thiqah), except that he narrates mursal reports and commits tadlīs (tadlīs)d. 92 AH, or 93 AH, or 94 AH, or 95 AHإبراهيم بن يزيد بن شريك التيميثقة إلا أنه يرسل ويدلسعن
- Trustworthy (thiqah), a retentive memorizer (ḥāfiẓ), knowledgeable in the recitations (qirāʾāt), scrupulous (wariʿ), but he practiced concealment (tadlīs)d. Abū ʿAwānah said, and ʿAbd Allāh b. Dāwūd: 147 AH. Wakīʿ said, and more than one: 148 AH. And al-Khaṭīb considered it correct. Also said: 145 AHالأعمشثقة حافظ , عارف بالقراءات ورع لكنه يدلسعن
- trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), devout (ʿābid), an imam and authority (ḥujjah)d. 159 AH or 160 AH or 161 AH or 162 AHسفيان الثوريثقة حافظ , فقيه عابد ، إمام حجةعن
- Trustworthy, a memorizer, devout (thiqah ḥāfiẓ ʿābid)d. 196 AH, or 197 AH, or 198 AHوكيع بن الجراحثقة حافظ عابدنا
- trustworthy (thiqah), sometimes contradicts (others)d. 253 AH or 254 AHسَلْمُ بْنُ جُنَادَةَ بْنِ سَلْمٍثقة ربما خالفحدثنا
- d. 291 AH or 292 AH or 294 AHالبزار
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.