Musnad al-Bazzar 3933
✧ Abdullah b. al-Samit, from Abu Dharr, from the Prophet ﷺ
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حَدَّثَنَا الْجَرَّاحُ بْنُ مَخْلَدٍ قَالَ: نَا عُبَيْدُ اللهِ بْنُ عَبْدِ الْمَجِيدِ قَالَ: نَا عُبَيْدُ اللهِ بْنُ أَبِي حُمَيْدٍ، عَنْ سَعِيدِ بْنِ أَبِي الْحَسَنِ، عَنْ عَبْدِ اللهِ بْنِ الصَّامِتِ، عَنْ أَبِي ذَرٍّ، رَفَعَهُ قَالَ:
" يَقْطَعُ الصَّلَاةَ الْكَلْبُ الْأَسْوَدُ وَالْحِمَارُ وَالْمَرْأَةُ
Translation
Chain of narrators
- al-Jarrāḥ b. Makhlad
- ʿUbaydullāh b. ʿAbd al-Majīd
- ʿUbaydullāh b. Abū Ḥumayd
- Saʿīd b. Abū al-Ḥasan
- ʿAbdullāh b. al-Ṣāmit
- Abū Dhar Rafaʿah
✧ "The prayer is cut off by the black dog, the donkey, and the woman."
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What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Abū Ḥatim al-Rāzī
حديث أبي ذر أصح من حديث أبي سعيد
machine translationThe hadith of Abū Dharr is more authentic (aṣaḥḥ) than the hadith of Abū Saʿīd.
in مسند البزار, p. 3933 - الزيلعى
عبد الله بن الصامت ابن أخي أبي ذر الغفاري فيه لين وكذلك أعرض البخاري عن حديثه قال أبو حاتم يكتب حديثه
machine translationʿAbdullāh b. al-Ṣāmit, the nephew of Abū Dharr al-Ghifārī, has some weakness (layyin) in him, and likewise al-Bukhārī turned away from his hadith. Abū Ḥātim said: his hadith may be written down.
in مسند البزار, p. 3933
Other narrations of this report
Narrators
- Companion (ṣaḥābī)d. 31 AH, or: 32 AHأَبُو ذَرٍّ الْغِفَارِيُّالصحابيعن
- trustworthy (thiqah)d. between 70 and 80 AH, also said: between 91 and 100 AHعَبْدِ اللهِ بْنِ الصَّامِتِثقةعن
- trustworthy (thiqah)d. Muḥammad b. Saʿd said: 100 AH, Ibn Ḥibbān said in al-Thiqāt: 108 AH, also said: 109 AHسَعِيدِ بْنِ أَبِي الْحَسَنِثقةعن
- trustworthy and firm (thiqah thabt); he was accused of belief in qadar (al-qadar), but this was not established about himd. 179 AH or 180 AH; also said: 178 AHعُبَيْدُ اللهِ بْنُ أَبِي حُمَيْدٍثقة ثبت , رمي بالقدر ولم يثبت عنهنا
- truthful (ṣadūq)d. 209 AHعُبَيْدُ اللهِ بْنُ عَبْدِ الْمَجِيدِصدوقنا
- trustworthy (thiqah)d. close to 250 AHالْجَرَّاحُ بْنُ مَخْلَدٍثقةحدثنا
- d. 291 AH or 292 AH or 294 AHالبزار
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.